Surah Araf Ayat 160 Tafseer in Hindi
﴿وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا ۚ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ ۖ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۚ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ ۖ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ﴾
[ الأعراف: 160]
और हमने बनी ईसराइल के एक एक दादा की औलाद को जुदा जुदा बारह गिरोह बना दिए और जब मूसा की क़ौम ने उनसे पानी मॉगा तो हमने उनके पास वही भेजी कि तुम अपनी छड़ी पत्थर पर मारो (छड़ी मारना था) कि उस पत्थर से पानी के बारह चश्मे फूट निकले और ऐसे साफ साफ अलग अलग कि हर क़बीले ने अपना अपना घाट मालूम कर लिया और हमने बनी ईसराइल पर अब्र (बादल) का साया किया और उन पर मन व सलवा (सी नेअमत) नाज़िल की (लोगों) जो पाक (पाकीज़ा) चीज़े तुम्हें दी हैं उन्हें (शौक़ से खाओ पियो) और उन लोगों ने (नाफरमानी करके) कुछ हमारा नहीं बिगाड़ा बल्कि अपना आप ही बिगाड़ते हैं
Surah Al-Araf Hindi
Surah Araf Verse 160 translate in arabic
وقطعناهم اثنتي عشرة أسباطا أمما وأوحينا إلى موسى إذ استسقاه قومه أن اضرب بعصاك الحجر فانبجست منه اثنتا عشرة عينا قد علم كل أناس مشربهم وظللنا عليهم الغمام وأنـزلنا عليهم المن والسلوى كلوا من طيبات ما رزقناكم وما ظلمونا ولكن كانوا أنفسهم يظلمون
سورة: الأعراف - آية: ( 160 ) - جزء: ( 9 ) - صفحة: ( 171 )Surah Araf Ayat 160 meaning in Hindi
और हमने उन्हें बारह ख़ानदानों में विभक्त करके अलग-अलग समुदाय बना दिया। जब उसकी क़ौम के लोगों ने पानी माँगा तो हमने मूसा की ओर प्रकाशना की, "अपनी लाठी अमुक चट्टान पर मारो।" अतएव उससे बारह स्रोत फूट निकले और हर गिरोह ने अपना-अपना घाट मालूम कर लिया। और हमने उनपर बादल की छाया की और उन पर 'मन्न' और 'सलवा' उतारा, "हमनें तुम्हें जो अच्छी-स्वच्छ चीज़े प्रदान की है, उन्हें खाओ।" उन्होंने हम पर कोई ज़ुल्म नहीं किया, बल्कि वास्तव में वे स्वयं अपने ऊपर ही ज़ुल्म करते रहे
Quran Urdu translation
اور ہم نے ان کو (یعنی بنی اسرائیل کو) الگ الگ کرکے بارہ قبیلے (اور) بڑی بڑی جماعتیں بنا دیا۔ اور جب موسیٰ سے ان کی قوم نے پانی طلب کیا تو ہم نے ان کی طرف وحی بھیجی کہ اپنی لاٹھی پتھر پر مار دو۔ تو اس میں سے بارہ چشمے پھوٹ نکلے۔ اور سب لوگوں نے اپنا اپنا گھاٹ معلوم کرلیا۔ اور ہم نے ان (کے سروں) پر بادل کو سائبان بنائے رکھا اور ان پر من وسلویٰ اتارتے رہے۔ اور (ان سے کہا کہ) جو پاکیزہ چیزیں ہم تمہیں دیتے ہیں انہیں کھاؤ۔ اور ان لوگوں نے ہمارا کچھ نقصان نہیں کیا بلکہ (جو) نقصان کیا اپنا ہی کیا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:160) And We divided them into twelve tribes, forming them into communities. *118 When his people asked Moses for water We directed him: 'Smite the rock with your rod.' Then twelve springs gushed forth from the rock and every people knew their drinking-places. And We caused thick clouds to provide them shade, and We sent down upon them manna and quails, *119 saying: 'Eat of the clean things that We have provided you.' They wronged not Us, but it was themselves that they wronged.
And We divided them into twelve descendant tribes [as distinct] nations. And meaning
*118). This refers to the organization of the people of Israel which has been mentioned in the Qur'an in al-Ma'idah 5:12 and also described, at length, in the Bible in Numbers. According to these sources, in compliance with God's command the Prophet Moses first conducted the census of the Israelites in the wilderness of Sinai. He registered their twelve tribes, ten of whom were descendants of the Prophet Jacob, and the remaining two descendants of the Prophet Joseph, as separate and distinct tribes. He appointed a chief for each tribe and assigned to him the duty to maintain moral, religious, social and military discipline within each tribe and to enforce the Law. The Levites, who were descendants of the Prophets Moses and Aaron, however, were organized as a distinct group entrusted with the task of providing religious guidance to all tribes.
*119). This organization was one of the numerous favours which God had bestowed upon the Israelites. Mention is made of three other favours bestowed upon them. First, an extraordinary arrangement for their water supply was made in the otherwise arid Sinai peninsula. Second, the sky was covered with clouds such that they were protected from the scorching heat of the sun. Third, a unique meal, consisting of manna and quails was sent down on them. Had this Divine arrangement, catering as it did for the millions of wandering Israelites' basic necessities of life, not been made, they would certainly have perished.
On visiting that land even today it is difficult to visualize how such an arrangement providing shelter, food and water for millions of people was made. The population of this peninsula standseven today at a paltry, 55,000 people. (it may be noted that this statement was made in the fifties of the present century. However, the present population of the Sinai is 200,000 - Ed.) If a five or six hundred thousand strong army, were to camp there today, it would be quite a task for those at the helm to provide the necessary supplies for the army. Little wonder, then, that many scholars who belive neither in the Scripture nor in miracles, rule out the historical accuracy of the event. For them, the people of Israel camped in an area lying south of Palestine and north of Arabia. In view of the physical and economic geography of the Sinai peninsula, they consider it totally incredible that such a large population could have stayed there for years. What has made these scholars even more sceptical about the event is the fact that the Israelites were not then in a position to procure supplies from either the Egyptians or the 'Amaliqah' who inhabited respectively the eastern and northern parts of the peninsula, since both groups were hostile to them. It is against this background that one may appreciate the immense importance of the favours God conferred on the Israelites. Likewise, it also gives one some idea of the blatant ingratitude of the people of Israel since they consistently defied and betrayed God even though they had witnessed a great many divine signs. (See Towards Understanding the Qur'an, vol. 1, al-Baqarah 2: nn. 72-3 and 76, pp. 76-7 - Ed.)
phonetic Transliteration
WaqattaAAnahumu ithnatay AAashrata asbatan omaman waawhayna ila moosa ithi istasqahu qawmuhu ani idrib biAAasaka alhajara fainbajasat minhu ithnata AAashrata AAaynan qad AAalima kullu onasin mashrabahum wathallalna AAalayhimu alghamama waanzalna AAalayhimu almanna waalssalwa kuloo min tayyibati ma razaqnakum wama thalamoona walakin kanoo anfusahum yathlimoona
English - Sahih International
And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.
Quran Bangla tarjuma
আর আমি পৃথক পৃথক করে দিয়েছি তাদের বার জন পিতামহের সন্তানদেরকে বিরাট বিরাট দলে, এবং নির্দেশ দিয়েছি মুসাকে, যখন তার কাছে তার সম্প্রদায় পানি চাইল যে, স্বীয় যষ্টির দ্বারা আঘাত কর এ পাথরের উপর। অতঃপর এর ভেতর থেকে ফুটে বের হল বারটি প্রস্রবণ। প্রতিটি গোত্র চিনে নিল নিজ নিজ ঘাঁটি। আর আমি ছায়া দান করলাম তাদের উপর মেঘের এবং তাদের জন্য অবতীর্ন করলাম মান্না ও সালওয়া। যে পরিচ্ছন্ন বস্তুত জীবিকারূপে আমি তোমাদের দিয়েছি, তা থেকে তোমরা ভক্ষণ কর। বস্তুতঃ তারা আমার কোন ক্ষতি করেনি, বরং ক্ষতি করেছে নিজেদেরই।
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Ayats from Quran in Hindi
- जिसने हमको अपने फज़ल (व करम) से हमेशगी के घर (बेहिश्त) में उतारा (मेहमान किया)
- क्या ख़ुदा सबसे बड़ा हाकिम नहीं है (हाँ ज़रूर है)
- उसको ऑंखें देख नहीं सकती (न दुनिया में न आख़िरत में) और वह (लोगों की)
- उनका परवरदिगार उनको अपनी मेहरबानी और ख़ुशनूदी और ऐसे (हरे भरे) बाग़ों की ख़ुशख़बरी देता
- और जब उनके पास कोई निशानी (नबी की तसदीक़ के लिए) आई है तो कहते
- रौशन किताब (क़ुरान) की क़सम
- और (बुराई से) पीछे हटना चाहे हर शख़्श अपने आमाल के बदले गिर्द है
- (यानि) बाग़ों और चश्मों में होंगे
- (ऐ रसूल) तुम बिलाशक यक़ीनी पैग़म्बरों में से हो
- और (उनकी हालत तो ये है कि) जब ये लोग सौदा बिकता या तमाशा होता
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