Surah Hajj Ayat 38 Tafseer in Hindi
﴿۞ إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ﴾
[ الحج: 38]
और (ऐ रसूल) नेकी करने वालों को (हमेशा की) ख़ुशख़बरी दे दो इसमें शक नहीं कि खुदा ईमानवालों से कुफ्फ़ार को दूर दफा करता रहता है खुदा किसी बददयानत नाशुक्रे को हरगिज़ दोस्त नहीं रखता
Surah Al-Hajj Hindi
Surah Hajj Verse 38 translate in arabic
إن الله يدافع عن الذين آمنوا إن الله لا يحب كل خوان كفور
سورة: الحج - آية: ( 38 ) - جزء: ( 17 ) - صفحة: ( 336 )Surah Hajj Ayat 38 meaning in Hindi
निश्चय ही अल्लाह उन लोगों की ओर से प्रतिरक्षा करता है, जो ईमान लाए। निस्संदेह अल्लाह किसी विश्वासघाती, अकृतज्ञ को पसन्द नहीं करता
Quran Urdu translation
خدا تو مومنوں سے ان کے دشمنوں کو ہٹاتا رہتا ہے۔ بےشک خدا کسی خیانت کرنے والے اور کفران نعمت کرنے والے کو دوست نہیں رکھتا۔
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(22:38) Assuredly *75 Allah defends those who have believed *76 for He does not like any treacherous, ungrateful wretch *77 at all.
Indeed, Allah defends those who have believed. Indeed, Allah does not like meaning
*75) ' From here the address for the first time prepares the Muslims for Jihad. In order to understand this, we should keep in view the preceding portion (vv. 19-24) in which the ideological conflict between the two parties (Believers and disbelievers) and the result thereof have been described. This naturally serves as a prelude to the armed conflict between the two parties. That is why in vv. 26-37 the immediate causes which necessitated war have been stated to serve as an introduction and justification for war with the disbelievers of Makkah.
After the migration to al-Madinah, when the first Hajj season approached, it naturally brought along with it anguish and anger both for the Muhajirs and the Ansar, who had been debarred froth visiting Makkah and performing Hajj, That is why, in this passage (vv. ,26-37) the rituals and the objects of Hajj have been described to bring home to the disbelievers that they had no right to debar anyone from Hajj. On the other hand, the Muslims are being prepared to fight not with the intention of wreaking vengeance but for the sake of reform. At the same time sacrifice on the occasion of Hajj has been prescribed as a permanent rite to enable them (and the Muslims of the whole world) to commemorate Hajj and the rites conected with it, so that they might refrain from wreaking vengeance on the people of Makkah for the persecution to which they had been subjected. They have, therefore, been enjoined to fight to bring about better conditions and not to take. revenge on their persecutors.
*76) The Arabic word mudafi at implies two things:
(1) to fight with the enemy to ward off his aggressive attack;
(2) to fight with the enemy not just once but whenever the need arises. Allah has assured the Believers that He will defend them against the enemy every tithe there is a conflict between Islam and kufr. This is to encourage the Believers that they will not be left alone in their defence, but Allah Himself will be a party with them and will help them to frustrate the cunning designs of the enemy and to ward off their attacks. Indeed this verse is a great encouragement for the Believers, for it imbues their hearts with spirit and strength which nothing else can.
*77) Allah becomes a party with the Believers because they are justified in waging war against the disbelievers who are treacherous and ungrateful to Allah in spite of His marry blessings and favours to them.
phonetic Transliteration
Inna Allaha yudafiAAu AAani allatheena amanoo inna Allaha la yuhibbu kulla khawwanin kafoorin
English - Sahih International
Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.
Quran Bangla tarjuma
আল্লাহ মুমিনদের থেকে শত্রুদেরকে হটিয়ে দেবেন। আল্লাহ কোন বিশ্বাসঘাতক অকৃতজ্ঞকে পছন্দ করেন না।
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Ayats from Quran in Hindi
- और इसी तरह खुरमें और अंगूर के फल से (हम तुमको शीरा पिलाते हैं) जिसकी
- (वह वक्त याद करो) जब हवारियों ने ईसा से अर्ज़ की कि ऐ मरियम के
- तो (ऐ रसूल) तुम सब्र करो बेशक ख़ुदा का वायदा सच्चा है और (कहीं) ऐसा
- क्या वह (इब्तेदन) मनी का एक क़तरा न था जो रहम में डाली जाती है
- और नूह ने अर्ज़ की परवरदिगार (इन) काफ़िरों में रूए ज़मीन पर किसी को बसा
- तो वह उस दिन बहुत फुस फुसा होगा और फ़रिश्ते उनके किनारे पर होंगे
- फिर उस ने एक दूसरी राह एख्तियार की
- तो आद नाहक़ रूए ज़मीन में ग़ुरूर करने लगे और कहने लगे कि हम से
- और ज़मीन की जिसने उसे बिछाया
- (फिर इनसे क्या पूछे) इबराहीम ने कहा तो क्या तुम लोग खुदा को छोड़कर ऐसी
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