Surah Ahzab Ayat 53 Tafseer in Hindi
﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا﴾
[ الأحزاب: 53]
ऐ ईमानदारों तुम लोग पैग़म्बर के घरों में न जाया करो मगर जब तुमको खाने के वास्ते (अन्दर आने की) इजाज़त दी जाए (लेकिन) उसके पकने का इन्तेज़ार (नबी के घर बैठकर) न करो मगर जब तुमको बुलाया जाए तो (ठीक वक्त पर) जाओ और फिर जब खा चुको तो (फौरन अपनी अपनी जगह) चले जाया करो और बातों में न लग जाया करो क्योंकि इससे पैग़म्बर को अज़ीयत होती है तो वह तुम्हारा लैहाज़ करते हैं और खुदा तो ठीक (ठीक कहने) से झेंपता नहीं और जब पैग़म्बर की बीवियों से कुछ माँगना हो तो पर्दे के बाहर से माँगा करो यही तुम्हारे दिलों और उनके दिलों के वास्ते बहुत सफाई की बात है और तुम्हारे वास्ते ये जायज़ नहीं कि रसूले खुदा को (किसी तरह) अज़ीयत दो और न ये जायज़ है कि तुम उसके बाद कभी उनकी बीवियों से निकाह करो बेशक ये ख़ुदा के नज़दीक बड़ा (गुनाह) है
Surah Al-Ahzab Hindi41. इस आयत में नबी (सल्लल्लाहु अलैहि व सल्लम) के साथ सभ्य व्यवहार करने की शिक्षा दी जा रही है। हुआ यह कि जब आपने ज़ैनब से विवाह किया, तो भोजन बनवाया और कुछ लोगों को आमंत्रित किया। कुछ लोग भोजन करके वहीं बातें करने लगे, जिससे आपको दुःख पहुँचा। इसी पर यह आयत उतरी। फिर पर्दे का आदेश दे दिया गया। (सह़ीह़ बुख़ारी ह़दीस संख्या : 4792)
Surah Ahzab Verse 53 translate in arabic
ياأيها الذين آمنوا لا تدخلوا بيوت النبي إلا أن يؤذن لكم إلى طعام غير ناظرين إناه ولكن إذا دعيتم فادخلوا فإذا طعمتم فانتشروا ولا مستأنسين لحديث إن ذلكم كان يؤذي النبي فيستحيي منكم والله لا يستحيي من الحق وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن وما كان لكم أن تؤذوا رسول الله ولا أن تنكحوا أزواجه من بعده أبدا إن ذلكم كان عند الله عظيما
سورة: الأحزاب - آية: ( 53 ) - جزء: ( 22 ) - صفحة: ( 425 )Surah Ahzab Ayat 53 meaning in Hindi
ऐ ईमान लानेवालो! नबी के घरों में प्रवेश न करो, सिवाय इसके कि कभी तुम्हें खाने पर आने की अनुमति दी जाए। वह भी इस तरह कि उसकी (खाना पकने की) तैयारी की प्रतिक्षा में न रहो। अलबत्ता जब तुम्हें बुलाया जाए तो अन्दर जाओ, और जब तुम खा चुको तो उठकर चले जाओ, बातों में लगे न रहो। निश्चय ही यह हरकत नबी को तकलीफ़ देती है। किन्तु उन्हें तुमसे लज्जा आती है। किन्तु अल्लाह सच्ची बात कहने से लज्जा नहीं करता। और जब तुम उनसे कुछ माँगों तो उनसे परदे के पीछे से माँगो। यह अधिक शुद्धता की बात है तुम्हारे दिलों के लिए और उनके दिलों के लिए भी। तुम्हारे लिए वैध नहीं कि तुम अल्लाह के रसूल को तकलीफ़ पहुँचाओ और न यह कि उसके बाद कभी उसकी पत्नियों से विवाह करो। निश्चय ही अल्लाह की दृष्टि में यह बड़ी गम्भीर बात है
Quran Urdu translation
مومنو پیغمبر کے گھروں میں نہ جایا کرو مگر اس صورت میں کہ تم کو کھانے کے لئے اجازت دی جائے اور اس کے پکنے کا انتظار بھی نہ کرنا پڑے۔ لیکن جب تمہاری دعوت کی جائے تو جاؤ اور جب کھانا کھاچکو تو چل دو اور باتوں میں جی لگا کر نہ بیٹھ رہو۔ یہ بات پیغمبر کو ایذا دیتی ہے۔ اور وہ تم سے شرم کرتے ہیں (اور کہتے نہیں ہیں) لیکن خدا سچی بات کے کہنے سے شرم نہیں کرتا۔ اور جب پیغمبروں کی بیویوں سے کوئی سامان مانگو تو پردے کے باہر مانگو۔ یہ تمہارے اور ان کے دونوں کے دلوں کے لئے بہت پاکیزگی کی بات ہے۔ اور تم کو یہ شایاں نہیں کہ پیغمبر خدا کو تکلیف دو اور نہ یہ کہ ان کی بیویوں سے کبھی ان کے بعد نکاح کرو۔ بےشک یہ خدا کے نزدیک بڑا (گناہ کا کام) ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(33:53) Believers, enter not the houses of the Prophet without his permission, *95nor wait for a meal to be prepared; instead enter when you are invited to eat, *96 and when you have had the meal, disperse. Do not linger in idle talk. *97 That is hurtful to the Prophet but he does not express it out of shyness; but Allah is not ashamed of speaking out the Truth. And if you were to ask the wives of the Prophet for something, ask from behind a curtain. That is more apt for the cleanness of your hearts and theirs. *98 It is not lawful for you to cause hurt to Allah's Messenger, *99 nor to ever marry his wives after him. *100 Surely that would be an enormous sin in Allah's sight.
O you who have believed, do not enter the houses of the meaning
*95) This is an introduction to the general Command that was given in Surah An-Nur: 27 about a year later. In the ancient times the Arabs would enter one another's house unceremoniously. If a person had to see another person he did not drink it was necessary to call at the door or take permission for entry, but would enter the house and ask the womenfolk and children whether the master was at home or not, This custom of ignorance was the cause of many evils and would often give rise to some serious evils. Therefore, in the beginning a rule was made in respect of the houses of the Holy Prophet that no person, whether a close friend or a distant relative, could enter them without permission. Then in Surah An-Nur a general command was given to enforce this rule for the houses of aII the Muslims.
*96) This is the second command in this connection. An uncivilized practice prevalent among the Arabs was that the visitors would call on a friend or acquaintance right at the time of the meals, or would come and prolong their stay till the meals time approached. This would often cause the master of the house great embarrassment. He could neither be so discourteous as to tell the visitors to leave because it was his meals time, nor could feed so many unexpected guests together. For it is not always possible for a person to arrange meals inunediately for as many visitors as happened to call on him at a time. Allah disapproved of this practice and commanded that the visitors should go for meals to a house only when invited. This Command did not in particular apply to the Holy Prophet's house only but the rules were in the beginning enforced in that model household so that they become general rules of etiquette in the houses of the other Muslims as well.
*97) This was to reform yet another foolish practice. The guests at a feast, after they had finished eating, would sit down to endless gossip and discussions much to the inconvenience of the people of the house. They would often embarrass the Holy Prophet also by this practice, but he would forbear and forget. At last on the day of the marriage feast of Hadrat Zainab the embarrassment thus caused crossed all limits. According to the Holy Prophet's special attendant, Hadrat Anas bin Malik, the feast was held at night. Most of the people left after taking food but a couple or two of them got engaged jn gossip. Disconcerted the Holy Prophet rose and went round to his wives. When he returned he found the gentlemen still sitting. He turned back and sat in Hadrat 'A'ishah's apartment. When a good deal of the night had passed he came to know that the gentlemen had left. Then he returned and went to the apartment of Hadrat Zainab. After this it became inevitable that Allah Himself should warn. the people of these evil practices. According to Hadrat Anas these verses were sent down on this occasion. (Muslim, Nasa'i Ibn Jarir).
*98) This is the verse which is called "the verse of the veil". Bukhari has related on the authority of Hadrat Anas that before the coming down of this verse, Hadrat 'Umar had made a suggestion several times to the Holy Prophet to the effect: "O Messenger of Allah, alI sorts of the people, good and bad, come to visit you. Would that you commanded your wives to observe hijab. According to another tradition, once Hadrat 'Umar said to the holy wives, "If what I say concerning you is accepted, my eyes should never see you. " But since the Holy Prophet was not independent in making law, he awaited Divine Revelation. At last, this Command came down that except for the mahram males (as being stated in v. SS below) no other man should enter the Holy Prophet's houses, and whoever had to ask some thing from the ladies, should ask for it from behind a curtain. After this Command curtains were hung at the doors of the apartments of the wives, and since the Holy Prophet's house was a model for the Muslims to follow, they too hung curtains at their doors. The last sentence of the verse itself points out that whoever desire that the hearts of the men and women should remain pure, should adopt this way.
Now whosoever has been blessed with understanding by Allah can himself see that the Book which forbids the men and women to talk to each other face to face and commands them to speak from behind a curtain because `this is a better way for the purity of your as well as their hearts," could not possibly permit that the men and women should freely meet in mixed gatherings, educational and democratic institutions and offices, because it did not affect the purity of the hearts in any way. For him who does not want to follow the Qur'an, the best way would be that he should disregard its Commands and should frankly say that he has no desire to follow it. But this would be the height of meanness that he should violate the clear Commandments of the Qur'an and then stubbornly say that he is following the 'spirit" of Islam which he has extracted. After all, what is that spirit of Islam which these people extract from sources outside the Qur'an and the sunnah?
*99) The allusion is to the false allegations that were being made in those days against the Holy Prophet, and some weak-minded Muslims also were joining the disbelievers and the hypocrites in doing this.
*100) This is the explanation of what has been said in verse 6:"...the Prophet's wives are mothers of the believers."
phonetic Transliteration
Ya ayyuha allatheena amanoo la tadkhuloo buyoota alnnabiyyi illa an yuthana lakum ila taAAamin ghayra nathireena inahu walakin itha duAAeetum faodkhuloo faitha taAAimtum faintashiroo wala mustaniseena lihadeethin inna thalikum kana yuthee alnnabiyya fayastahyee minkum waAllahu la yastahyee mina alhaqqi waitha saaltumoohunna mataAAan faisaloohunna min warai hijabin thalikum atharu liquloobikum waquloobihinna wama kana lakum an tuthoo rasoola Allahi wala an tankihoo azwajahu min baAAdihi abadan inna thalikum kana AAinda Allahi AAatheeman
English - Sahih International
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
Quran Bangla tarjuma
হে মুমিনগণ! তোমাদেরকে অনুমতি দেয়া না হলে তোমরা খাওয়ার জন্য আহার্য রন্ধনের অপেক্ষা না করে নবীর গৃহে প্রবেশ করো না। তবে তোমরা আহুত হলে প্রবেশ করো, তবে অতঃপর খাওয়া শেষে আপনা আপনি চলে যেয়ো, কথাবার্তায় মশগুল হয়ে যেয়ো না। নিশ্চয় এটা নবীর জন্য কষ্টদায়ক। তিনি তোমাদের কাছে সংকোচ বোধ করেন; কিন্তু আল্লাহ সত্যকথা বলতে সংকোচ করেন না। তোমরা তাঁর পত্নীগণের কাছে কিছু চাইলে পর্দার আড়াল থেকে চাইবে। এটা তোমাদের অন্তরের জন্যে এবং তাঁদের অন্তরের জন্যে অধিকতর পবিত্রতার কারণ। আল্লাহর রাসূলকে কষ্ট দেয়া এবং তাঁর ওফাতের পর তাঁর পত্নীগণকে বিবাহ করা তোমাদের জন্য বৈধ নয়। আল্লাহর কাছে এটা গুরুতর অপরাধ।
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | Urdu |
Ayats from Quran in Hindi
- (सबके लिए नहीें बल्कि) तुममें से वह जो शख़्श (नेकी की तरफ़) आगे बढ़ना
- और (सिर्फ उन्हीं को नहीं बल्कि) उनके बाप दादाओं और उनकी औलाद और उनके भाई
- (तो ऐ रसूल) तुम काफिरों की इताअत न करना और उनसे कुरान के (दलाएल) से
- (ये सब कुछ नहीं) बल्कि (सच यूँ है कि) उन लोगों ने क़यामत ही को
- (क्यों कि) ये न तो बुज़ुर्ग ख़ुदा ही पर ईमान लाता था और न मोहताज
- हाए अफसोस काश मै फला शख्स को अपना दोस्त न बनाता
- और (बुराई से) पीछे हटना चाहे हर शख़्श अपने आमाल के बदले गिर्द है
- और (हमने) क़ौमे समूद के पास उनके भाई सालेह को (पैग़म्बर बनाकर भेजा) तो उन्होंने
- और जब पैग़म्बर लोग एक मुअय्यन वक्त पर जमा किए जाएँगे
- और जितनी नेअमतें तुम्हारे साथ हैं (सब ही की तरफ से हैं) फिर जब तुमको
Quran surahs in Hindi :
Download surah Ahzab with the voice of the most famous Quran reciters :
surah Ahzab mp3 : choose the reciter to listen and download the chapter Ahzab Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers