surah Baqarah aya 198 , English translation of the meaning Ayah.
﴿لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ ۚ فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ ۖ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِن كُنتُم مِّن قَبْلِهِ لَمِنَ الضَّالِّينَ﴾
[ البقرة: 198]
2:198 There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.
Tafsir Ibn Katheer in EnglishThere is no sin in seeking lawful provision by trading or other ways during the Hajj.
When you leave Arafat after having spent the day there on the th of Dhū Al-Ḥijjah, and when you head towards Muzdalifah on the night before the th of Dhū Al-Ḥijjah, remember Allah by glorifying and praising Him and by praying to Him at the sacred place in Muzdalifah.
Remember that Allah has guided you to the teachings of His path, and the acts of Hajj to His House: you were unaware of the sacred laws before this.
Muhammad Taqiud-Din alHilali
There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading, etc.). Then when you leave 'Arafat, remember Allah (by glorifying His Praises, i.e. prayers and invocations, etc.) at the Mash'ar-il-Haram. And remember Him (by invoking Allah for all good, etc.) as He has guided you, and verily, you were, before, of those who were astray.
phonetic Transliteration
Laysa AAalaykum junahun an tabtaghoo fadlan min rabbikum faitha afadtum min AAarafatin faothkuroo Allaha AAinda almashAAari alharami waothkuroohu kama hadakum wain kuntum min qablihi lamina alddalleena
Abdullah Yusuf Ali - Translation
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
Safi-ur-Rahman al-Mubarakpuri
There is no sin on you if you seek the bounty of your Lord (during pilgrimage by trading). Then when you leave `Arafat, remember Allah (by glorifying His praises, i.e., prayers and invocations) at the Mash`ar-il-Haram. And remember Him (by invoking Allah for all good) as He has guided you, and verily you were before, of those who were astray.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
2:198 There is no blame upon you for seeking bounty from your Lord translate in arabic
ليس عليكم جناح أن تبتغوا فضلا من ربكم فإذا أفضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وإن كنتم من قبله لمن الضالين
سورة: البقرة - آية: ( 198 ) - جزء: ( 2 ) - صفحة: ( 31 )Almuntakhab Fi Tafsir Alquran Alkarim
You are absolved to trade for livelihood betaking yourselves to Providence for His bounty. And when you throng back from Mount Arafat then praise Allah thankfully at the Sacred Mount –Muzdalifa- and thankfully extoll His glorious attributes for steering you to the path of righteousness although initially you were lost in the maze of error
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:198) And there is nothing wrong if you also seek the bounty of your Lord during the pilgrimage. *218 Moreover, when you return from 'Arafat, stay at Mash'aril-Haram (Muzdalifah) and remember Allah. And remember Him just as He has enjoined you, for you had gone astray before this. *219
There is no blame upon you for seeking bounty from your Lord meaning
*218). This was another misconception entertained by the pre-Islamic Arabs. They considered it objectionable to do anything relating to one's livelihood during the Pilgrimage. In their view earning one's living was an act of pure worldliness and hence it was bad to indulge in it while engaged in the performance of a religious duty. The Qur'an refutes this and expounds the view that if a person strives to earn his living while observing fully the laws of God his action is tantamount to seeking God's grace and bounty. (See 62: 10 - Ed.) It is no sin if a man sets out to seek God's good pleasure and during the same journey tries to combine that purpose with the quest for permissible worldly benefits.
*219). The Muslims were asked to give up all those polytheistic and pagan practices that had arisen among the Arabs during the Age of Ignorance and which ran alongside the worship of God thereby adulterating the latter. They were required to consecrate their worship and adoration to God alone according to the guidance He had now revealed through the Prophet.
There is no blame upon you for seeking bounty from your Lord meaning in Urdu
اور اگر حج کے ساتھ ساتھ اپنے رب کا فضل بھی تلاش کرتے جاؤ، تو اس میں کوئی مضائقہ نہں پھر جب عرفات سے چلو، تو مشعر حرام (مزدلفہ) کے پاس ٹھیر کر اللہ کو یاد کرو اور اُس طرح یاد کرو، جس کی ہدایت اس نے تمہیں دی ہے، ورنہ اس سے پہلے تم لوگ بھٹکے ہوئے تھے
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