surah Muzammil aya 20 , English translation of the meaning Ayah.
﴿۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِّنَ الَّذِينَ مَعَكَ ۚ وَاللَّهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ ۙ وَآخَرُونَ يَضْرِبُونَ فِي الْأَرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ ۙ وَآخَرُونَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَقْرِضُوا اللَّهَ قَرْضًا حَسَنًا ۚ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا ۚ وَاسْتَغْفِرُوا اللَّهَ ۖ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴾
[ المزمل: 20]
73:20 Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
Tafsir Ibn Katheer in EnglishYour Lord, O Messenger, knows that you sometimes spend less than two thirds of the night in prayer, sometimes you stand for half the night, sometimes a third, and a group of the believers stand with you.
Allah determines the night and day and counts their hours.
He ( may He be glorified ) knows that you are not able to count and keep a record of its hours, and thus standing for the most part of it seeking the required will be difficult for you.
He therefore has accepted your repentance.
So pray at night as much as is easy for you.
Allah knows that some of you, O believers, may be ill and constrained by illness - others will be travelling seeking Allah’s provision, and others will be fighting the disbelievers seeking Allah’s pleasure and to promote Allah’s word.
For these people standing in prayer at night is difficult, so pray at night as much as is easy for you and discharge the obligatory prayer in the most perfect manner.
Give the charity of your wealth and spend from your wealth in Allah’s path.
Whatever good you send forward for yourselves, you will find it to be better and greater in reward.
Seek forgiveness from Allah.
Allah Forgiving towards those of His servants who repent and He is merciful to them.
Muhammad Taqiud-Din alHilali
Verily, your Lord knows that you do stand (to pray at night) a little less than two-thirds of the night, or half the night, or a third of the night, and so do a party of those with you, And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you (in mercy). So, recite you of the Quran as much as may be easy for you. He knows that there will be some among you sick, others travelling through the land, seeking of Allah's Bounty; yet others fighting in Allah's Cause. So recite as much of the Quran as may be easy (for you), and perform As-Salat (Iqamat-as-Salat) and give Zakat, and lend to Allah a goodly loan, and whatever good you send before you for yourselves, (i.e. Nawafil non-obligatory acts of worship: prayers, charity, fasting, Hajj and 'Umrah, etc.), you will certainly find it with Allah, better and greater in reward. And seek Forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful.
phonetic Transliteration
Inna rabbaka yaAAlamu annaka taqoomu adna min thuluthayi allayli wanisfahu wathuluthahu wataifatun mina allatheena maAAaka waAllahu yuqaddiru allayla waalnnahara AAalima an lan tuhsoohu fataba AAalaykum faiqraoo ma tayassara mina alqurani AAalima an sayakoonu minkum marda waakharoona yadriboona fee alardi yabtaghoona min fadli Allahi waakharoona yuqatiloona fee sabeeli Allahi faiqraoo ma tayassara minhu waaqeemoo alssalata waatoo alzzakata waaqridoo Allaha qardan hasanan wama tuqaddimoo lianfusikum min khayrin tajidoohu AAinda Allahi huwa khayran waaAAthama ajran waistaghfiroo Allaha inna Allaha ghafoorun raheemun
Abdullah Yusuf Ali - Translation
Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.
Safi-ur-Rahman al-Mubarakpuri
Verily, your Lord knows that you do stand a little less than two-thirds of the night, or half the night, or a third of the night, and also a party of those with you. And Allah measures the night and the day. He knows that you are unable to pray the whole night, so He has turned to you. So, recite you of the Qur'an as much as may be easy for you. He knows that there will be some among you sick, others traveling through the land, seeking of Allah's bounty, yet others fighting in Allah's cause. So recite as much of the Qur'an as may be easy,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
73:20 Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost translate in arabic
إن ربك يعلم أنك تقوم أدنى من ثلثي الليل ونصفه وثلثه وطائفة من الذين معك والله يقدر الليل والنهار علم أن لن تحصوه فتاب عليكم فاقرءوا ما تيسر من القرآن علم أن سيكون منكم مرضى وآخرون يضربون في الأرض يبتغون من فضل الله وآخرون يقاتلون في سبيل الله فاقرءوا ما تيسر منه وأقيموا الصلاة وآتوا الزكاة وأقرضوا الله قرضا حسنا وما تقدموا لأنفسكم من خير تجدوه عند الله هو خيرا وأعظم أجرا واستغفروا الله إن الله غفور رحيم
سورة: المزمل - آية: ( 20 ) - جزء: ( 29 ) - صفحة: ( 575 )Almuntakhab Fi Tafsir Alquran Alkarim
Allah, your Creator knows that you (Muhammad) and some of those who follow you, engage in the act of worship and meditation, at times, close to two thirds of the night or half the night and other times one third of it to ponder the Revelation. Allah determines the duration of the night and the day; He knew you would not be able to determine the course He prescribed and ordained, and so He gave so merciful a turn to you. Therefore, read of the Quran as much as will put you at ease. He knows that among you there will be those who are suffering from illness, others journeying the land to seek Allahs bounty and others fighting in His cause. Therefore, read of it - the Quran - as much as will put you at ease, and perform your prayers and give alms, for alms are but the vehicles of prayer. Also lend Allah all you can of your benevolence, and whatever you advance of piety toward future security, you shall find it in heavens realm of such a value that it reimburses you what is indeed profitable and really rewarding and invoke Allahs forgiveness; Allah is indeed Ghaforun (Forgiving) and Rahimun (Merciful)
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(73:20) (O Prophet), *18 your Lord knows that you sometimes stand up in Prayer nearly two-thirds of the night, and sometimes half or one-third of it, *19and so does a party of those with you; *20 Allah measures the night and the day. He knows that you cannot keep an accurate count of it, so He has shown mercy to you. So now recite as much of the Qur'an as you can. *21 He knows that there are among you those who are sick and others who are journeying in the land in quest of Allah's bounty, *22 and still others who are fighting in the cause of Allah. *23 So recite as much of the Qur'an as you easily can, and establish Prayer, and pay Zakah, *24 and give Allah a goodly loan. *25 Whatever good you send forth for yourselves, you shall find it with Allah. That is better and its reward is greater. *26 And ask for Allah's forgiveness; surely He is Most Forgiving, Most Compassionate.
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost meaning
*18) About this verse in which reduction has been made in the injunction concerning the Tahajjud Prayer, there are different traditions. Musnad Ahmad, Muslim and Abu Da'ud have related a tradition, on the authority of Hadrat `A'ishah, saying that this second command was sent down one year after the first command, and the standing up in the Prayer at night was made voluntary instead of obligatory. Another tradition which Ibn Jarir and Ibn Abi Hatim have related, again on the authority of Hadrat `A'ishah, says that this command came down 8 months after the first command, and a third tradition which Ibn Abi Hatim has related again from her, says that it came down 16 months later. Abu Da'ud, Ibn Jarir and Ibn Abi Hatim have cited the period of one year from Hadrat `Abdullah bin 'Abbas. But Hadrat Sa'id bin Jubair has stated that it was sent down ten years later. (Ibn Jarir, Ibn Abi Hatim). In our opinion this last view is most sound, for the subject-matter of the first section clearly shows that it was sent down in Makkah and that too in the earliest stage when at the most four years might have passed since the advent of Prophethood. Contrary to this, this second section, .in view of the express evidence of its subject matter, seems to have been revealed at Madinah when fighting had started with the disbelievers and the zakat also had been enjoined as an obligatory duty. On this basis inevitably the two sections should have been sent down at an interval of at least ten years between them.
*19) Although the initial command to the Holy Prophet was to keep standing up in the Prayer for half the. night, or thereabout, it was difficult to compute the tithe precisely in the absorption of the Prayer, especially when there were no watches either to measure time accurately; therefore, sometimes twothirds of the night passed in the prayer and sometimes only one-third of it.
*20) In the initial command only the Holy Prophet (upon whom be peace) was addressed and only he was instructed to stand up in the Prayer by night. But since the Muslims at that time were ardently desirous of following him in everything he did and of earning more and more good and virtues, many of the Companions also performed this Night Prayer regularly.
*21) As the Prayer is prolonged due mainly to a lengthy recital of the Qur'an, it is said: "You may recite as much of the Qur'an as you easily can in the Tahajjud Prayer This would automatically cause the Prayer to be shortened" . Although the words here are apparently in the imperative mood, it is agreed by all that Tahajjud is not an obligatory but a voluntary Prayer. In the Hadith also it has been explained that on an enquiry by a person the Holy Prophet (upon whom be peace) replied: "Five times Prayer in the day and night is obligatory on you. He asked: Is anything besides this also binding on me? The Holy Prophet said: No, unless you may like to offer something of your own accord. " (Bukhari, Muslim). This verse also shows another thing. Just as the bowing (ruku ) and prostration (sajdah.) are obligatory in the Prayer, so is the recital of the Qur'an. For just as Allah at other places has used the words ruku' and sajdah for the prayer, so here He has mentioned recital of the Qur'an, which implies its recital in the Prayer. If somebody objects to this conclusion, saying: When the Tahajjud Prayer itself is voluntary, how can recital of the Qur'an in it be obligatory? The answer is: Even in case of the voluntary Prayer it is incumbent on one to fulfil all the pre-requisites of the Prayer and to perform all its basic elements and obligatory parts. No one can say that in case of the voluntary Prayer, purity of the garments and body, ablutions and concealment of the satar (minimal part of the body to be covered) are not obligatory, and the standing up and sitting and performance of ruku`and sajdah also in it are only voluntary.
*22) Travelling to earn one's living by lawful and permissible methods has been described in many places in the Qur'an as the seeking of Allah's bounty.
*23) Here, the way Allah has made mention of seeking pure livelihood and fighting in the Way of Allah together and declared these two, besides the compulsion on account of illness, as reasons for exemption from the Tahajjud Prayer, or concession in it, shows how meritorious it is in Islam-to earn one's livelihood by lawful methods. In the Hadith, Hadrat `Abdullah bin Mas`ud has reported that the Holy Prophet (upon whom be peace) said: "The person who came to a city of the Muslims with foodgrains and sold it at the rate of the day, will attain to a place nearest to Allah, and then the Holy Prophet recited this very verse." (lbn Marduyah), Hadrat 'Umar once said: "Except for fighting in the way of Allah, the state in which I would love to be overtaken by death, is the state when I am overtaken by it while passing through a mountain pass in search of livelihood and then he recited this very verse." (Baihaqi, Shu ab al-Iman).
*24) Commentators are agreed that this implies observance of the obligatory Prayer five times a day and giving away of the obligatory zakat.
*25) Ibn Zaid says this implies spending one's wealth in the cause of Allah besides the zakat, whether it is in the cause of fighting in the way of Allah, or for helping the needy, or for public utilities, or other good works. The meaning of giving to Allah a good loan has been explained at several places above. See E.N 267 of AI-Baqarah, E.N. 33 of Al-Ma'idah, E.N. 16 of Al-Hadid).
*26) It means: "Whatever you have sent forward for the good of your Hereafter is more beneficial for you than that you withheld in the world and did not spend in any good cause for the pleasure of Allah. According to a Hadith reported by Hadrat 'Abdullah bin Mas`ud the Holy Prophet (upon whom be peace) once asked: "Which of you has a greater love for his own wealth than for the wealth of his heir? The people said: There is none among us, O Messenger of Allah, who would not have greater love for his own wealth than for the wealth of his heir. He said: Consider well what you are saying. The people submitted: This indeed is our considered opinion, O Messenger of Allah. Thereupon the Holy Prophet said: Your own property is only that which you have sent forward (for the good f your Hereafter), and whatever you held back indeed belongs to the heir." (Bukhari. Nasa'i, Musnad Abu Ya`la).
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost meaning in Urdu
اے نبیؐ، تمہارا رب جانتا ہے کہ تم کبھی دو تہائی رات کے قریب اور کبھی آدھی رات اور کبھی ایک تہائی رات عبادت میں کھڑے رہتے ہو، اور تمہارے ساتھیوں میں سے بھی ایک گروہ یہ عمل کرتا ہے اللہ ہی رات اور دن کے اوقات کا حساب رکھتا ہے، اُسے معلوم ہے کہ تم لوگ اوقات کا ٹھیک شمار نہیں کر سکتے، لہٰذا اس نے تم پر مہربانی فرمائی، اب جتنا قرآن آسانی سے پڑھ سکتے ہو پڑھ لیا کرو اُسے معلوم ہے کہ تم میں کچھ مریض ہونگے، کچھ دوسرے لوگ اللہ کے فضل کی تلاش میں سفر کرتے ہیں، اور کچھ اور لوگ اللہ کی راہ میں جنگ کرتے ہیں پس جتنا قرآن بآسانی پڑھا جا سکے پڑھ لیا کرو، نماز قائم کرو، زکوٰۃ دو اور اللہ کو اچھا قرض دیتے رہو جو کچھ بھلائی تم اپنے لیے آگے بھیجو گے اسے اللہ کے ہاں موجود پاؤ گے، وہی زیادہ بہتر ہے اور اس کا اجر بہت بڑا ہے اللہ سے مغفرت مانگتے رہو، بے شک اللہ بڑا غفور و رحیم ہے
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