Quran 4:89 Surah Nisa ayat 89 Tafsir Ibn Katheer in English
﴿وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً ۖ فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ ۚ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا﴾
[ النساء: 89]
4:89 They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.
Surah An-Nisa in ArabicTafsir Surah Nisa ayat 89
Al-Jalalayn | Muntakhab | Ibn Kathir |
Maududi | Maarif Quran | tafsir Bangla |
تفسير الآية | Indonesia | tafsir Urdu |
Quran 4:89 Tafsir Al-Jalalayn
They long they wish that you should disbelieve as they disbelieve so then you and they would be equal in unbelief; therefore do not take friends from among them associating with them even if they should outwardly manifest belief until they emigrate in the way of God a proper emigration that would confirm their belief; then if they turn away and remain upon their ways take them as captives and slay them wherever you find them; and do not take any of them as a patron to associate with or as a helper to assist you against your enemy.
Almuntakhab Fi Tafsir Alquran Alkarim
They wished you would desert faith in favour of disbelief and be infidel as they are so that you be both alike. Therefore, do not make a friendly intimacy with them until they have emigrated as purposed by Allah and be resolved to fight in His cause. Should they turn a deaf ear, then beset them on all sides. and kill them wherever you find them and join none of them in intimacy nor lean upon any of them to afford you help
Quran 4:89 Tafsir Ibn Kathir
Censuring the Companions for Disagreeing over the Hypocrites who Returned to Al-Madinah Before Uhud
Allah criticizes the believers for disagreeing over the hypocrites.
There are conflicting opinions over the reason behind revealing this Ayah.
Imam Ahmad recorded that Zayd bin Thabit said that Messenger of Allah ﷺ marched towards Uhud.
However, some people who accompanied him went back to Al-Madinah, and the Companions of the Messenger of Allah ﷺ divided into two groups concerning them, one saying they should be killed and the other objecting.
Allah sent down,
فَمَا لَكُمْ فِى الْمُنَـفِقِينَ فِئَتَيْنِ
( Then what is the matter with you that you are divided into two parties about the hypocrites ) The Messenger of Allah ﷺ said,
«إِنَّهَا طَيْبَةُ، وَإِنَّهَا تَنْفِي الْخَبَثَ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيد»
( She (Al-Madinah ) is Taybah, and she expels filth, just as the billow expels rust from iron.) The Two Sahihs also recorded this Hadith.
Al-`Awfi reported that Ibn `Abbas said that the Ayah was revealed about some people in Makkah who said they embraced Islam, yet they gave their support to the idolators.
One time, theses people went out of Makkah to fulfill some needs and said to each other, "If we meet the Companions of Muhammad, there will be no harm for us from their side." When the believers got news that these people went out of Makkah, some of them said, "Let us march to these cowards and kill them, because they support your enemy against you." However, another group from the believers said, "Glory be to Allah! Do you kill a people who say as you have said, just because they did not perform Hijrah or leave their land Is it allowed to shed their blood and confiscate their money in this case" So they divided to two groups, while the Messenger ﷺ was with them, and did not prohibit either group from reiterating their argument.
Thereafter, Allah revealed,
فَمَا لَكُمْ فِى الْمُنَـفِقِينَ فِئَتَيْنِ
( Then what is the matter with you that you are divided into two parties about the hypocrites ) Ibn Abi Hatim recorded this Hadith.
Allah said,
وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُواْ
( Allah has cast them back because of what they have earned. ) meaning, He made them revert to, and fall into error.
Ibn `Abbas said that,
أَرْكَسَهُمْ
( Arkasahum ) means, `cast them' .
Allah's statement,
بِمَا كَسَبُواْ
( because of what they have earned ) means, because of their defiance and disobedience to the Messenger ﷺ and following falsehood.
أَتُرِيدُونَ أَن تَهْدُواْ مَنْ أَضَلَّ اللَّهُ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلاً
( Do you want to guide him whom Allah has made to go astray And he whom Allah has made to go astray, you will never find for him a way. ) meaning, there will be no path for him, or way to guidance.
Allah's statement,
وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً
( They wish that you reject faith, as they have rejected, and thus that you all become equal. ) means, they wish that you fall into misguidance, so that you and they are equal in that regard.
This is because of their extreme enmity and hatred for you.
Therefore, Allah said,
فَلاَ تَتَّخِذُواْ مِنْهُمْ أَوْلِيَآءَ حَتَّى يُهَاجِرُواْ فِى سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْاْ
( So take not Awliya' from them, till they emigrate in the way of Allah.
But if they turn back, ) if they abandon Hijrah, as Al-`Awfi reported from Ibn `Abbas.
As-Suddi said that this part of the Ayah means, "If they make their disbelief public."
Combatants and Noncombatants
Allah excluded some people;
إِلاَّ الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِّيثَـقٌ
( Except those who join a group, between you and whom there is a treaty (of peace ),) meaning, except those who join and take refuge with a people with whom you have a pact of peace, or people of Dhimmah, then treat them as you treat the people with whom you have peace.
This is the saying of As-Suddi, Ibn Zayd and Ibn Jarir.
In his Sahih, Al-Bukhari recorded the story of the treaty of Al-Hudaybiyyah, where it was mentioned that whoever liked to have peace with Quraysh and conduct a pact with them, then they were allowed.
Those who liked to have peace with Muhammad and his Companions and enter a pact with them were allowed.
It was reported that Ibn `Abbas said that this Ayah was later abrogated by Allah's statement,
فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ
( Then when the Sacred Months have passed, kill the idolators wherever you find them ) Allah said,
أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ
( or those who approach you with their breasts restraining ) referring to another type of people covered by the exclusion from fighting.
They are those who approach the Muslims with hesitation in their hearts because of their aversion to fighting the Muslims.
They do not have the heart to fight with the Muslims against their own people.
Therefore, they are neither with nor against Muslims.
وَلَوْ شَآءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـتَلُوكُمْ
( Had Allah willed, indeed He would have given them power over you, and they would have fought you. ) meaning, it is from Allah's mercy that He has stopped them from fighting you.
فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَـتِلُوكُمْ وَأَلْقَوْاْ إِلَيْكُمُ السَّلَمَ
( So, if they withdraw from you, and fight not against you, and offer you peace, ) meaning, they revert to peace,
فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلاً
( then Allah has opened no way for you against them ), you do not have the right to kill them, as long as they take this position.
This was the position of Banu Hashim ( the tribe of the Prophet ), such as Al-`Abbas, who accompanied the idolators in the battle of Badr, for they joined the battle with great hesitation.
This is why the Prophet commanded that Al-`Abbas not be killed, but only captured.
Allah's statement, d
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُواْ قَوْمَهُمْ
( You will find others that wish to have security from you and security from their people. ) refers to a type of people who on the surface appear to be like the type we just mentioned.
However, the intention of each type is different, for the latter are hypocrites.
They pretend to be Muslims with the Prophet and his Companions, so that they could attain safety with the Muslims for their blood, property and families.
However, they support the idolators in secret and worship what they worship, so that they are at peace with them also.
These people have secretly sided with the idolators, just as Allah described them,
وَإِذَا خَلَوْاْ إِلَى شَيَـطِينِهِمْ قَالُواْ إِنَّا مَعَكُمْ
( But when they are alone with their Shayatin, they say: "Truly, we are with you." ).
In this Ayah, Allah said,
كُلَّ مَا رُدُّواْ إِلَى الْفِتْنِةِ أُرْكِسُواْ فِيِهَا
( Every time they are sent back to Fitnah, they yield thereto. ) meaning, they dwell in Fitnah.
As-Suddi said that the Fitnah mentioned here refers to Shirk.
Ibn Jarir recorded that Mujahid said that the Ayah was revealed about a group from Makkah who used to go to the Prophet in Al-Madinah pretending to be Muslims.
However, when they went back to Quraysh, they reverted to worshipping idols.
They wanted to be at peace with both sides.
Allah commanded they should be fought against, unless they withdraw from combat and resort to peace.
This is why Allah said,
فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُواْ إِلَيْكُمُ السَّلَمَ
( If they withdraw not from you, nor offer you peace ) meaning, revert to peaceful and complacent behavior,
وَيَكُفُّواْ أَيْدِيَهُمْ
( nor restrain their hands ) refrain from fighting you,
فَخُذُوهُمْ
( take (hold of ) them), capture them,
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ
( and kill them wherever you Thaqiftumuhum. ), wherever you find them,
وَأُوْلَـئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـناً مُّبِيناً
( In their case, We have provided you with a clear warrant against them ), meaning an unequivocal and plain warrant.
Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi
(4:89) They wish that you should disbelieve just as they disbelieved so that you may all be alike. Do not, therefore, take from them allies until they emigrate in the way of Allah, but if they turn their backs (on emigration), seize them and slay them *118 wherever you come upon them. Take none of them for your ally or helper,
They wish you would disbelieve as they meaning
*118).
This is the verdict on those hypocritical confessors of faith who belong to a belligerent, non-Muslim nation and actually participate in acts of hostility against the Islamic state.
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
Censuring the Companions for Disagreeing over the Hypocrites who Returned to Al-Madinah Before Uhud
Allah criticizes the believers for disagreeing over the hypocrites.
There are conflicting opinions over the reason behind revealing this Ayah.
Imam Ahmad recorded that Zayd bin Thabit said that Messenger of Allah ﷺ marched towards Uhud.
However, some people who accompanied him went back to Al-Madinah, and the Companions of the Messenger of Allah ﷺ divided into two groups concerning them, one saying they should be killed and the other objecting.
Allah sent down,
فَمَا لَكُمْ فِى الْمُنَـفِقِينَ فِئَتَيْنِ
( Then what is the matter with you that you are divided into two parties about the hypocrites ) The Messenger of Allah ﷺ said,
«إِنَّهَا طَيْبَةُ، وَإِنَّهَا تَنْفِي الْخَبَثَ، كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيد»
( She (Al-Madinah ) is Taybah, and she expels filth, just as the billow expels rust from iron.) The Two Sahihs also recorded this Hadith.
Al-`Awfi reported that Ibn `Abbas said that the Ayah was revealed about some people in Makkah who said they embraced Islam, yet they gave their support to the idolators.
One time, theses people went out of Makkah to fulfill some needs and said to each other, "If we meet the Companions of Muhammad, there will be no harm for us from their side." When the believers got news that these people went out of Makkah, some of them said, "Let us march to these cowards and kill them, because they support your enemy against you." However, another group from the believers said, "Glory be to Allah! Do you kill a people who say as you have said, just because they did not perform Hijrah or leave their land Is it allowed to shed their blood and confiscate their money in this case" So they divided to two groups, while the Messenger ﷺ was with them, and did not prohibit either group from reiterating their argument.
Thereafter, Allah revealed,
فَمَا لَكُمْ فِى الْمُنَـفِقِينَ فِئَتَيْنِ
( Then what is the matter with you that you are divided into two parties about the hypocrites ) Ibn Abi Hatim recorded this Hadith.
Allah said,
وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُواْ
( Allah has cast them back because of what they have earned. ) meaning, He made them revert to, and fall into error.
Ibn `Abbas said that,
أَرْكَسَهُمْ
( Arkasahum ) means, `cast them' .
Allah's statement,
بِمَا كَسَبُواْ
( because of what they have earned ) means, because of their defiance and disobedience to the Messenger ﷺ and following falsehood.
أَتُرِيدُونَ أَن تَهْدُواْ مَنْ أَضَلَّ اللَّهُ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلاً
( Do you want to guide him whom Allah has made to go astray And he whom Allah has made to go astray, you will never find for him a way. ) meaning, there will be no path for him, or way to guidance.
Allah's statement,
وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً
( They wish that you reject faith, as they have rejected, and thus that you all become equal. ) means, they wish that you fall into misguidance, so that you and they are equal in that regard.
This is because of their extreme enmity and hatred for you.
Therefore, Allah said,
فَلاَ تَتَّخِذُواْ مِنْهُمْ أَوْلِيَآءَ حَتَّى يُهَاجِرُواْ فِى سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْاْ
( So take not Awliya' from them, till they emigrate in the way of Allah.
But if they turn back, ) if they abandon Hijrah, as Al-`Awfi reported from Ibn `Abbas.
As-Suddi said that this part of the Ayah means, "If they make their disbelief public."
Combatants and Noncombatants
Allah excluded some people;
إِلاَّ الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِّيثَـقٌ
( Except those who join a group, between you and whom there is a treaty (of peace ),) meaning, except those who join and take refuge with a people with whom you have a pact of peace, or people of Dhimmah, then treat them as you treat the people with whom you have peace.
This is the saying of As-Suddi, Ibn Zayd and Ibn Jarir.
In his Sahih, Al-Bukhari recorded the story of the treaty of Al-Hudaybiyyah, where it was mentioned that whoever liked to have peace with Quraysh and conduct a pact with them, then they were allowed.
Those who liked to have peace with Muhammad and his Companions and enter a pact with them were allowed.
It was reported that Ibn `Abbas said that this Ayah was later abrogated by Allah's statement,
فَإِذَا انسَلَخَ الأَشْهُرُ الْحُرُمُ فَاقْتُلُواْ الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ
( Then when the Sacred Months have passed, kill the idolators wherever you find them ) Allah said,
أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ
( or those who approach you with their breasts restraining ) referring to another type of people covered by the exclusion from fighting.
They are those who approach the Muslims with hesitation in their hearts because of their aversion to fighting the Muslims.
They do not have the heart to fight with the Muslims against their own people.
Therefore, they are neither with nor against Muslims.
وَلَوْ شَآءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَـتَلُوكُمْ
( Had Allah willed, indeed He would have given them power over you, and they would have fought you. ) meaning, it is from Allah's mercy that He has stopped them from fighting you.
فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَـتِلُوكُمْ وَأَلْقَوْاْ إِلَيْكُمُ السَّلَمَ
( So, if they withdraw from you, and fight not against you, and offer you peace, ) meaning, they revert to peace,
فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلاً
( then Allah has opened no way for you against them ), you do not have the right to kill them, as long as they take this position.
This was the position of Banu Hashim ( the tribe of the Prophet ), such as Al-`Abbas, who accompanied the idolators in the battle of Badr, for they joined the battle with great hesitation.
This is why the Prophet commanded that Al-`Abbas not be killed, but only captured.
Allah's statement, d
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُواْ قَوْمَهُمْ
( You will find others that wish to have security from you and security from their people. ) refers to a type of people who on the surface appear to be like the type we just mentioned.
However, the intention of each type is different, for the latter are hypocrites.
They pretend to be Muslims with the Prophet and his Companions, so that they could attain safety with the Muslims for their blood, property and families.
However, they support the idolators in secret and worship what they worship, so that they are at peace with them also.
These people have secretly sided with the idolators, just as Allah described them,
وَإِذَا خَلَوْاْ إِلَى شَيَـطِينِهِمْ قَالُواْ إِنَّا مَعَكُمْ
( But when they are alone with their Shayatin, they say: "Truly, we are with you." ).
In this Ayah, Allah said,
كُلَّ مَا رُدُّواْ إِلَى الْفِتْنِةِ أُرْكِسُواْ فِيِهَا
( Every time they are sent back to Fitnah, they yield thereto. ) meaning, they dwell in Fitnah.
As-Suddi said that the Fitnah mentioned here refers to Shirk.
Ibn Jarir recorded that Mujahid said that the Ayah was revealed about a group from Makkah who used to go to the Prophet in Al-Madinah pretending to be Muslims.
However, when they went back to Quraysh, they reverted to worshipping idols.
They wanted to be at peace with both sides.
Allah commanded they should be fought against, unless they withdraw from combat and resort to peace.
This is why Allah said,
فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُواْ إِلَيْكُمُ السَّلَمَ
( If they withdraw not from you, nor offer you peace ) meaning, revert to peaceful and complacent behavior,
وَيَكُفُّواْ أَيْدِيَهُمْ
( nor restrain their hands ) refrain from fighting you,
فَخُذُوهُمْ
( take (hold of ) them), capture them,
وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ
( and kill them wherever you Thaqiftumuhum. ), wherever you find them,
وَأُوْلَـئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـناً مُّبِيناً
( In their case, We have provided you with a clear warrant against them ), meaning an unequivocal and plain warrant.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( They long that you should disbelieve ) in Muhammad and the Qur’an ( even as they disbelieve, that ye may be upon a level (with them )) in following idolatry. ( So choose not friends from them ) in religion or for seeking assistance and backing ( till they forsake their homes ) until they believe again and migrate ( in the way of Allah ) in obedience of Allah; ( if they turn back ) from faith and migration ( then take them ) as prisoners ( and kill them wherever you find them ) in the Sacred Precinct or anywhere else, ( and choose no friend ) in religion or for seeking assistance and backing ( nor helper ) a protector ( from among them ),
Muhammad Taqiud-Din alHilali
They wish that you reject Faith, as they have rejected (Faith), and thus that you all become equal (like one another). So take not Auliya' (protectors or friends) from them, till they emigrate in the Way of Allah (to Muhammad SAW). But if they turn back (from Islam), take (hold) of them and kill them wherever you find them, and take neither Auliya' (protectors or friends) nor helpers from them.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
Ayats from Quran in English
- And how many angels there are in the heavens whose intercession will not avail at
- They arise from [their] beds; they supplicate their Lord in fear and aspiration, and from
- They said, "[It is but] a mixture of false dreams, and we are not learned
- Say, "Indeed, those who invent falsehood about Allah will not succeed."
- And no messenger would come to them except that they ridiculed him.
- He will surely cause them to enter an entrance with which they will be pleased,
- So the angels prostrated - all of them entirely.
- And [We sent] messengers about whom We have related [their stories] to you before and
- And there is not a thing but that with Us are its depositories, and We
- That when we have died and become dust and bones, we will indeed be recompensed?'"
Quran surahs in English :
Download surah Nisa with the voice of the most famous Quran reciters :
surah Nisa mp3 : choose the reciter to listen and download the chapter Nisa Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers