surah Mulk aya 10 , English transliteration & translation of the meaning Ayah.
﴿وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ﴾
[ الملك: 10]
Waqaloo law kunna nasmaAAu aw naAAqilu ma kunna fee as-habi assaAAeer
transliterasi Indonesia
wa qālụ lau kunnā nasma'u au na'qilu mā kunnā fī aṣ-ḥābis-sa'īr
English translation of the meaning
And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."
Surah Al-Mulk FullWa Qalu Law Kunna Nasma`u `Aw Na`qilu Ma Kunna Fi `Ashabi As-Sa`iri
Waqaloo law kunna nasmaAAu aw naAAqilu ma kunna fee ashabi alssaAAeeri
Waqaloo law kunna nasmaAAu aw naAAqilu ma kunna fee as-habi assaAAeer - meaning
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Turkish: ayet nasıl okunur
veḳâlû lev künnâ nesme`u ev na`ḳilü mâ künnâ fî aṣḥâbi-sse`îr.
Waqaloo law kunna nasmaAAu aw naAAqilu ma kunna fee as-habi assaAAeer meaning in urdu
اور وہ کہیں گے "کاش ہم سنتے یا سمجھتے تو آج اِس بھڑکتی ہوئی آگ کے سزا واروں میں نہ شامل ہوتے"
Muhammad Taqiud-Din alHilali
And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!"
Indonesia transalation
Dan mereka berkata, “Sekiranya (dahulu) kami mendengarkan atau memikirkan (peringatan itu) tentulah kami tidak termasuk penghuni neraka yang menyala-nyala.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waqaloo law kunna nasmaAAu aw naAAqilu ma kunna fee as-habi assaAAeer translate in arabic
وقالوا لو كنا نسمع أو نعقل ما كنا في أصحاب السعير
سورة: الملك - آية: ( 10 ) - جزء: ( 29 ) - صفحة: ( 562 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(67:10) They will say: 'If we had only listened and understood, *16 we would not be among the inmates of the Blazing Fire.''
Wa qaaloo law kunnaa nasma`u awna`qilu maa kunnaa feee as haabis sa`eer
*16) "Had we only listened or understood": "Had we listened to the Prophets with attention as seekers after Truth or used our intellect to understand what actually was the message they were presenting before us." Here listening has been given priority over understanding, the reason being that the pre-requisite of obtaining guidance is to listen to what the Prophet teaches (or to read if it is in the written form, like a seeker after Truth). To ponder over it in an attempt to understand the truth is secondary. Without the Prophet's guidance tnan cannot by himself reach the Truth directly by using his intellect and common sense.
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