surah Baqarah aya 142 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 142 in arabic text(The Cow).
  
   
Verse 142 from Al-Baqarah in Arabic

﴿۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴾
[ البقرة: 142]

Sayaqoolu assufahao mina annasi ma wallahum AAan qiblatihimu allatee kanoo AAalayha qul lillahi almashriqu walmaghribu yahdee man yashao ila siratin mustaqeem

transliterasi Indonesia

sayaqụlus-sufahā`u minan-nāsi mā wallāhum 'ang qiblatihimullatī kānụ 'alaihā, qul lillāhil-masyriqu wal-magrib, yahdī may yasyā`u ilā ṣirāṭim mustaqīm


English translation of the meaning

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."

Surah Al-Baqarah Full

Sayaqulu As-Sufaha`u Mina An-Nasi Ma Wa Llahum `An Qiblatihimu Allati Kanu `Alayha Qul Lillahi Al-Mashriqu Wa Al-Maghribu Yahdi Man Yasha`u `Ila Siratin Mustaqimin

Sayaqoolu alssufahao mina alnnasi ma wallahum AAan qiblatihimu allatee kanoo AAalayha qul lillahi almashriqu waalmaghribu yahdee man yashao ila siratin mustaqeemin


Sayaqoolu assufahao mina annasi ma wallahum AAan qiblatihimu allatee kanoo AAalayha qul - meaning

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listen to ayat 142 from Baqarah phonetique

Turkish: ayet nasıl okunur


seyeḳûlü-ssüfehâü mine-nnâsi mâ vellâhüm `an ḳibletihimü-lletî kânû `aleyhâ. ḳul lillâhi-lmeşriḳu velmagrib. yehdî mey yeşâü ilâ ṣirâṭim müsteḳîm.


Sayaqoolu assufahao mina annasi ma wallahum AAan qiblatihimu allatee kanoo AAalayha qul meaning in urdu

نادان لوگ ضرور کہیں گے : اِنہیں کیا ہوا کہ پہلے یہ جس قبلے کی طرف رخ کر کے نماز پڑھتے تھے، اس سے یکایک پھر گئے؟ اے نبی، ان سے کہو: "مشرق اور مغرب سب اللہ کے ہیں اللہ جسے چاہتا ہے، سیدھی راہ دکھا دیتا ہے

Muhammad Taqiud-Din alHilali


The fools (pagans, hypocrites, and Jews) among the people will say, "What has turned them (Muslims) from their Qiblah [prayer direction (towards Jerusalem)] to which they were used to face in prayer." Say, (O Muhammad SAW) "To Allah belong both, east and the west. He guides whom He wills to a Straight Way."


Indonesia transalation


Orang-orang yang kurang akal di antara manusia akan berkata, “Apakah yang memalingkan mereka (Muslim) dari kiblat yang dahulu mereka (berkiblat) kepadanya?” Katakanlah (Muhammad), “Milik Allah-lah timur dan barat; Dia memberi petunjuk kepada siapa yang Dia kehendaki ke jalan yang lurus.”

Page 22 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Sayaqoolu assufahao mina annasi ma wallahum AAan qiblatihimu allatee kanoo AAalayha qul translate in arabic

سيقول السفهاء من الناس ما ولاهم عن قبلتهم التي كانوا عليها قل لله المشرق والمغرب يهدي من يشاء إلى صراط مستقيم

سورة: البقرة - آية: ( 142 )  - جزء: ( 2 )  -  صفحة: ( 22 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:142) Of course, the foolish people will say, "What has turned them abruptly away from the giblah towards which they formerly used to turn their faces in prayer?" *142 Tell them, O Messenger, `'East and West all belong to Allah; He shows the Right Way to anyone He wills." *143 Thus have We made you a Community of the "Golden Mean" so that you may be witnesses in regard to mankind and the Messenger may be a witness in regard to you. *144

Sayaqoolus sufahaaa`u minan naasi maa wallaahum `an Qiblatihimul latee kaanoo `alaihaa; qulo lillaahil mashriqu walmaghrib; yahdee mai yashaaa`u ilaa Siraatim Mustaqeem

*142). After his migration to Madina the Prophet continued to pray in the direction of Jerusalem for between sixteen and seventeen months. Subsequently, he received the order to pray in the direction of the Ka'bah. (See verse 144 below)
*143). This is the first answer to the objections of these ignorant people. Their narrow minds and limited vision led them to undue attachment to such formalities as the direction and locale of Prayer. They presumably conceived God to be confined to a particular direction. In reply to their absurd objection the first thing which was explained was that all directions belong to God. Fixing any particular direction for Prayer does not mean that God is confined to that direction. All those who have been favoured with God's true guidance rise above such limitations of outlook so that it is easy for them to grasp the universal verities of religion. (See also nn. 115 and 116 above.)
 


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