surah Baqarah aya 164 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 164 in arabic text(The Cow).
  
   
Verse 164 from Al-Baqarah in Arabic

﴿إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ﴾
[ البقرة: 164]

Inna fee khalqi assamawati wal-ardi wakhtilafi allayli wannahari walfulki allatee tajree fee albahri bima yanfaAAu annasa wama anzala Allahu mina assama-i min ma-in faahya bihi al-arda baAAda mawtiha wabaththa feeha min kulli dabbatin watasreefi arriyahi wassahabi almusakhkhari bayna assama-i wal-ardi laayatin liqawmin yaAAqiloon

transliterasi Indonesia

inna fī khalqis-samāwāti wal-arḍi wakhtilāfil-laili wan-nahāri wal-fulkillatī tajrī fil-baḥri bimā yanfa'un-nāsa wa mā anzalallāhu minas-samā`i mim mā`in fa aḥyā bihil-arḍa ba'da mautihā wa baṡṡa fīhā ming kulli dābbatiw wa taṣrīfir-riyāḥi was-saḥābil-musakhkhari bainas-samā`i wal-arḍi la`āyātil liqaumiy ya'qilụn


English translation of the meaning

Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.

Surah Al-Baqarah Full

Inna Fi Khalqi As-Samawati Wa Al-`Arđi Wa Akhtilafi Al-Layli Wa An-Nahari Wa Al-Fulki Allati Tajri Fi Al-Bahri Bima Yanfa`u An-Nasa Wa Ma `Anzala Allahu Mina As-Sama`i Min Ma`in Fa`ahya Bihi Al-`Arđa Ba`da Mawtiha Wa Baththa Fiha Min Kulli Dabbatin Wa Tasrifi Ar-Riyahi Wa As-Sahabi Al-Musakhkhari Bayna As-Sama`i Wa Al-`Arđi La`ayatin Liqawmin Ya`qiluna

Inna fee khalqi alssamawati waalardi waikhtilafi allayli waalnnahari waalfulki allatee tajree fee albahri bima yanfaAAu alnnasa wama anzala Allahu mina alssamai min main faahya bihi alarda baAAda mawtiha wabaththa feeha min kulli dabbatin watasreefi alrriyahi waalssahabi almusakhkhari bayna alssamai waalardi laayatin liqawmin yaAAqiloona


Inna fee khalqi assamawati wal-ardi wakhtilafi allayli wannahari walfulki allatee tajree fee - meaning

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listen to ayat 164 from Baqarah phonetique

Turkish: ayet nasıl okunur


inne fî ḫalḳi-ssemâvâti vel'arḍi vaḫtilâfi-lleyli vennehâri velfülki-lletî tecrî fi-lbaḥri bimâ yenfe`u-nnâse vemâ enzele-llâhü mine-ssemâi mim mâin feaḥyâ bihi-l'arḍa ba`de mevtihâ vebeŝŝe fîhâ min külli dâbbeh. vetaṣrîfi-rriyâḥi vesseḥâbi-lmüseḫḫari beyne-ssemâi vel'arḍi leâyâtil liḳavmiy ya`ḳilûn.


Inna fee khalqi assamawati wal-ardi wakhtilafi allayli wannahari walfulki allatee tajree fee meaning in urdu

(اِس حقیقت کو پہچاننے کے لیے اگر کوئی نشانی اور علامت درکا رہے تو) جو لوگ عقل سے کام لیتے ہیں اُن کے لیے آسمانوں اور زمین کی ساخت میں، رات اور دن کے پیہم ایک دوسرے کے بعد آنے میں، اُن کشتیوں میں جوا نسان کے نفع کی چیزیں لیے ہوئے دریاؤں اور سمندروں میں چلتی پھرتی ہیں، بارش کے اُس پانی میں جسے اللہ اوپر سے برساتا ہے پھر اس کے ذریعے سے زمین کو زندگی بخشتا ہے اور اپنے اِسی انتظام کی بدولت زمین میں ہر قسم کی جان دار مخلوق پھیلاتا ہے، ہواؤں کی گردش میں، اور اُن بادلوں میں جو آسمان اور زمین کے درمیان تابع فرمان بنا کر رکھے گئے ہیں، بے شمار نشانیاں ہیں

Muhammad Taqiud-Din alHilali


Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidences, signs, etc.) for people of understanding.


Indonesia transalation


Sesungguhnya pada penciptaan langit dan bumi, pergantian malam dan siang, kapal yang berlayar di laut dengan (muatan) yang bermanfaat bagi manusia, apa yang diturunkan Allah dari langit berupa air, lalu dengan itu dihidupkan-Nya bumi setelah mati (kering), dan Dia tebarkan di dalamnya bermacam-macam binatang, dan perkisaran angin dan awan yang dikendalikan antara langit dan bumi, (semua itu) sungguh, merupakan tanda-tanda (kebesaran Allah) bagi orang-orang yang mengerti.

Page 25 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna fee khalqi assamawati wal-ardi wakhtilafi allayli wannahari walfulki allatee tajree fee translate in arabic

إن في خلق السموات والأرض واختلاف الليل والنهار والفلك التي تجري في البحر بما ينفع الناس وما أنـزل الله من السماء من ماء فأحيا به الأرض بعد موتها وبث فيها من كل دابة وتصريف الرياح والسحاب المسخر بين السماء والأرض لآيات لقوم يعقلون

سورة: البقرة - آية: ( 164 )  - جزء: ( 2 )  -  صفحة: ( 25 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:164) (If they want a sign for the perception of this Reality) surety there are countless signs for those who use their common sense; *162 they can see alternation of the night and day, in the ships that sail the ocean laden with cargoes beneficial to mankind, and in the rain-water which Allah sends down from the sky and thereby gives life to the earth after its death and spreads over it all kinds of animate creatures, in the blowing of the winds and in the clouds which obediently wait for orders between the sky and the earth.

Inna fee khalqis samaawaati wal ardi wakhtilaafil laili wannahaari walfulkil latee tajree fil hahri bimaa yanfa`unnaasa wa maaa anzalal laahu minas samaaa`i mim maaa`in fa ahyaa bihil arda ba`da mawtihaa wa bas sa feehaa min kulli daaabbatinw wa tasreefir riyaahi wassahaabil musakhkhari bainas samaaa`i wal ardi la aayaatil liqawminy ya`qiloon

*162). If a man were to observe the constant operation of this universe, reflect on it in a manner befitting a rational being, and think about it without either stubbornness or bias, he would find sufficient signs to convince him that this gigantic system is absolutely subservient to the will of the Omnipotent and Wise Being, Who alone wields all power and authority. Moreover, this system seems to be such as to rule out all possibility of any interference from others whether independent of the Creator of the universe or in partnership with Him. Since this One True God is the Lord of all creation and none else is in possession of any power or authority, none is entitled to any share in His godhead or overlordship.
 


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