surah Jinn aya 18 , English transliteration & translation of the meaning Ayah.
﴿وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا﴾
[ الجن: 18]
Waanna almasajida lillahi fala tadAAoo maAAa Allahi ahada
transliterasi Indonesia
wa annal-masājida lillāhi fa lā tad'ụ ma'allāhi aḥadā
English translation of the meaning
And [He revealed] that the masjids are for Allah, so do not invoke with Allah anyone.
Surah Al-Jinn FullWa `Anna Al-Masajida Lillahi Fala Tad`u Ma`a Allahi `Ahadaan
Waanna almasajida lillahi fala tadAAoo maAAa Allahi ahadan
Waanna almasajida lillahi fala tadAAoo maAAa Allahi ahada - meaning
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Turkish: ayet nasıl okunur
veenne-lmesâcide lillâhi felâ ted`û me`a-llâhi eḥadâ.
Waanna almasajida lillahi fala tadAAoo maAAa Allahi ahada meaning in urdu
اور یہ کہ مسجدیں اللہ کے لئے ہیں، لہٰذا اُن میں اللہ کے ساتھ کسی اور کو نہ پکارو
Muhammad Taqiud-Din alHilali
And the mosques are for Allah (Alone), so invoke not anyone along with Allah.
Indonesia transalation
Dan sesungguhnya masjid-masjid itu adalah untuk Allah. Maka janganlah kamu menyembah apa pun di dalamnya selain Allah.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waanna almasajida lillahi fala tadAAoo maAAa Allahi ahada translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(72:18) and that 'mosques belong to Allah, so do not invoke anyone with Him'; *19
Wa annal masaajida lillaahi falaa tad`oo ma`al laahi ahadaa
*19) The commentators generally have taken "mosques" to mean the places of worship. Accordingly, the verse means: "None should he associated in the worship of Allah in the places of worship. Hadrat Hasan Basri says: The entire earth is a place of worship, and the verse means to say: polytheism ought not to be committed anywhere on God's earth," He has reasoned out this meaning from the Holy Prophet's Hadith "For me the entire earth has been made a place of worship and a means of obtaining purity:" Hadrat Sa`id bin Jubair has interpreted masajid to imply the parts of the body on which one prostrates oneself, i.e. the hands, the knees, toes and forehead. According to this explanation, the verse means: These limbs have been made by Allah; no one should prostrate oneself on these before anyone other than Allah.
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