surah Yunus aya 20 , English transliteration & translation of the meaning Ayah.
﴿وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۖ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ﴾
[ يونس: 20]
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi fantathiroo innee maAAakum mina almuntathireen
transliterasi Indonesia
wa yaqụlụna lau lā unzila 'alaihi āyatum mir rabbih, fa qul innamal-gaibu lillāhi fantaẓirụ, innī ma'akum minal-muntaẓirīn
English translation of the meaning
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."
Surah Yunus FullWa Yaquluna Lawla `Unzila `Alayhi `Ayatun Min Rabbihi Faqul `Innama Al-Ghaybu Lillahi Fantaziru `Inni Ma`akum Mina Al-Muntazirina
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi faintathiroo innee maAAakum mina almuntathireena
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi fantathiroo - meaning
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Turkish: ayet nasıl okunur
veyeḳûlûne levlâ ünzile `aleyhi âyetüm mir rabbih. feḳul inneme-lgaybü lillâhi fenteżirû. innî me`aküm mine-lmünteżirîn.
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi fantathiroo meaning in urdu
اور یہ جو وہ کہتے ہیں کہ اِس نبیؐ پر اس کے رب کی طرف سے کوئی نشانی کیوں نہ اتاری گئی، تو ان سے کہو “غیب کا مالک و مختار تو اللہ ہی ہے، اچھا، انتظار کرو، میں بھی تمہارے ساتھ انتظار کرتا ہوں "
Muhammad Taqiud-Din alHilali
And they say: "How is it that not a sign is sent down on him from his Lord?" Say: "The unseen belongs to Allah Alone, so wait you, verily I am with you among those who wait (for Allah's Judgement)."
Indonesia transalation
Dan mereka berkata, “Mengapa tidak diturunkan kepadanya (Muhammad) suatu bukti (mukjizat) dari Tuhannya?” Katakanlah, “Sungguh, segala yang gaib itu hanya milik Allah; sebab itu tunggu (sajalah) olehmu. Ketahuilah aku juga menunggu bersama kamu.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi fantathiroo translate in arabic
ويقولون لولا أنـزل عليه آية من ربه فقل إنما الغيب لله فانتظروا إني معكم من المنتظرين
سورة: يونس - آية: ( 20 ) - جزء: ( 11 ) - صفحة: ( 210 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(10:20) They say: 'Why was a sign not sent down upon the prophet from His Lord? *27 Tell (such people): 'The realm of the Unseen belongs to Allah. Wait, then; I shall wait along with you. *28
W yaqooloona law laaa unzila `alaihi aayatum mir Rabbihee faqul innamal ghaibu lillaahi fantaziroo innee ma`akum minal muntazireen
*27). The word 'sign' in the verse refers to the proof which supports a person's claim that he is a true Prophet and that his teaching is truly from God. In this connection it ought to be remembered that the demand of the unbelievers that the Prophet (peace be on him) should bring forth some sign to support his claim to be a Prophet was not made with sincerity, Their position was not that of a group of sincere people who were otherwise keen to accept the truth as soon as it became apparent to them, and who were ready to mould their own conduct, habits and social life according to its requirements, and all that they were waiting for was some sign, some proof, that would create in them a genuine conviction. The fact, on the contrary, was that the unbelievers' demand for miraculous signs was merely a pretext which they proffered in order to rationalize their disbelief. For they were sure to reject every sign, regardless of what that sign was, as unconvincing. Since they were hardened unbelievers, they were not prepared at all to accept such unseen truths as the unity of God and the Hereafter which would have led them to give up their
*28). The Prophet's statement conveys the idea that he had faithfully presented to them whatever God had revealed to him. As for the things which had not been revealed to the Prophet (peace be on him) they constitute ghayb (the realm of the unseen). Now, it is only God and none else who can decide whether to reveal any part of the ghayb ('the unseen') or not. Hence, if some people's believing was contingent upon their observing the signs which God had not revealed, then they might as well keep waiting indefinitely for those signs. The Prophet (peace be on him) would also wait and see whether God would yield to their adamant demands for miraculous signs or not.
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