surah Fatir aya 28 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Fatir aya 28 in arabic text(The Originator).
  
   
Verse 28 from Fatir in Arabic

﴿وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ ۗ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ﴾
[ فاطر: 28]

Wamina annasi waddawabbi wal-anAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi alAAulamao inna Allaha AAazeezun ghafoor

transliterasi Indonesia

wa minan-nāsi wad-dawābbi wal-an'āmi mukhtalifun alwānuhụ każālik, innamā yakhsyallāha min 'ibādihil-'ulamā`, innallāha 'azīzun gafụr


English translation of the meaning

And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.

Surah Fatir Full

Wa Mina An-Nasi Wa Ad-Dawabbi Wa Al-`An`am Mukhtalifun `Alwanuhu Kadhalika `Innama Yakhsha Allaha Min `Ibadihi Al-`Ulama`u `Inna Allaha `Azizun Ghafurun

Wamina alnnasi waalddawabbi waalanAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi alAAulamao inna Allaha AAazeezun ghafoorun


Wamina annasi waddawabbi wal-anAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi - meaning

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listen to ayat 28 from Fatir phonetique

Turkish: ayet nasıl okunur


vemine-nnâsi veddevâbbi vel'en`âmi muḫtelifün elvânühû keẕâlik. innemâ yaḫşe-llâhe min `ibâdihi-l`ulemâ'. inne-llâhe `azîzün gafûr.


Wamina annasi waddawabbi wal-anAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi meaning in urdu

اور اسی طرح انسانوں اور جانوروں اور مویشیوں کے رنگ بھی مختلف ہیں حقیقت یہ ہے کہ اللہ کے بندوں میں سے صرف علم رکھنے والے لوگ ہی اُس سے ڈرتے ہیں بے شک اللہ زبردست اور درگزر فرمانے والا ہے

Muhammad Taqiud-Din alHilali


And of men and AdDawab (moving living creatures, beasts, etc.), and cattle, in like manner of various colours. It is only those who have knowledge among His slaves that fear Allah. Verily, Allah is AllMighty, OftForgiving.


Indonesia transalation


Dan demikian (pula) di antara manusia, makhluk bergerak yang bernyawa dan hewan-hewan ternak ada yang bermacam-macam warnanya (dan jenisnya). Di antara hamba-hamba Allah yang takut kepada-Nya, hanyalah para ulama. Sungguh, Allah Mahaperkasa, Maha Pengampun.

Page 437 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wamina annasi waddawabbi wal-anAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi translate in arabic

ومن الناس والدواب والأنعام مختلف ألوانه كذلك إنما يخشى الله من عباده العلماء إن الله عزيز غفور

سورة: فاطر - آية: ( 28 )  - جزء: ( 22 )  -  صفحة: ( 437 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(35:28) and human beings too, and beasts, and cattle ' diverse are their hues. *48From among His servants, it is only those who know that fear Allah. *49 Verily Allah is Most Mighty, Most Forgiving. *50

Wa minan naasi wadda waaabbi wal an`aami mukhtalifun alwaanuhoo kazalik; innamaa yakhshal laaha min `ibaadihil `ulamaaa`; innal laaha `Azeezun Ghafoor

*48) This is meant to impress that in the universe created by Allah nowhere is there homogeneity and uniformity; there is variety everywhere. From the same earth and by the same water different kinds of trees are appearing. Even the two pieces of the fruit of the same tree are not uniform in colour and size and taste. In the same mountain one will see a variety of colours and a great difference in the material composition of its different parts. Even among human beings and animals one will not see two offspring of the same parents exactly alike. If a person seeks uniformity of the temperaments and dispositions and mentalities in this universe and is bewildered at the differences which have been alluded to in vv. 19-22 above, it will be his own perception and understanding to blame. This same variety and difference, in fact, point to the reality that this universe has been created by a Wise Being with great wisdom; its Maker is a Unique Creator and a Matchless Fashioner, Who dces not have the same model of everything before Him, but has a variety of countless and limitless designs of everything. Then if one ponders over the differences in human temperaments and minds, in particular. one will see that it is not a mere accident, but in fact the masterpiece of the wisdom of creation. If all human beings had been created with the uniform temperaments and desires and feelings and inclinations and ways of thinking, and no room had been left for any difference, it would have been absolutely useless to bring about a new creation like man in the world. When the Creator decided to bring into existence a responsible creation, a creation having power and authority, the necessary inevitable demand of the nature of the decision was that room for all sorts of differences should be provided in its nature and structure. This is the main proof of the fact that the creation of man is not the result of an accident, but the result of a wonderful and wise plan and design. And obviously, wherever there is a wise plan and design, there must necessarily be a Wise Being working behind it, for the existence of wisdom without a Wise Being would be un-imaginable.
*49) That is, the more a person is unaware of the attributes of Allah, the morc he will be fearless of Him. Contrary to this, the more a person is aware and conscious of Allah's powers, His knowledge, His wisdom, His vengeance and His omnipotence and His other attributes, the morc he will fear His disobedience. Thus, in fact, 'knowledge" in this verse does not imply knowledge of academic subjects like philosophy and science and history and mathematics, etc. but the knowledge of Divine attributes, no matter whether one is literate or illiterate. The one who is fearless of God is illiterate merely as regards this knowledge even if he has All the knowledge of the world. And the one who knows the attributes of God and fears Him in his heart, is Iearned even if he is illiterate. In the same connection, one should also know that in this verse the ' ulama ' does not imply the scholars in the technical sense, who are termed as religious scholars because of their knowledge of the Qur'an and Hadith and Fiqh and philosophy. They will prove true to this verse only when they possess fear of God in their hearts. The same thing has been said by Hadrat 'Abdullah bin Mas'ud, thus: "knowledge is not due to much narration of Hadith but due to much fear of Allah." And also by Hadrat Hassan Basri, thus: "The scholar is he who fears Allah though he has not seen Him, and turns to what is approved by Him and keeps away from what makes Him angry."
*50) That is, He is All-Mighty, and therefore, can seize the disobedient as and when He likes: no one can escape His grasp. But He is All-Forgiving alsa and is, therefore, giving respite to the wrongdoers.
 


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