surah Jathiyah aya 3 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Jathiyah aya 3 in arabic text(The Kneeling Down).
  
   
Verse 3 from Al-Jaathiyah in Arabic

﴿إِنَّ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّلْمُؤْمِنِينَ﴾
[ الجاثية: 3]

Inna fee assamawati wal-ardi laayatin lilmu'mineen

transliterasi Indonesia

inna fis-samāwāti wal-arḍi la`āyātil lil-mu`minīn


English translation of the meaning

Indeed, within the heavens and earth are signs for the believers.

Surah Al-Jaathiyah Full

Inna Fi As-Samawati Wa Al-`Arđi La`ayatin Lilmu`uminina

Inna fee alssamawati waalardi laayatin lilmumineena


Inna fee assamawati wal-ardi laayatin lilmu'mineen - meaning

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listen to ayat 3 from Jathiyah phonetique

Turkish: ayet nasıl okunur


inne fi-ssemâvâti vel'arḍi leâyâtil lilmü'minîn.


Inna fee assamawati wal-ardi laayatin lilmu'mineen meaning in urdu

حقیقت یہ ہے کہ آسمانوں اور زمین میں بے شمار نشانیاں ہیں ایمان لانے والوں کے لیے

Muhammad Taqiud-Din alHilali


Verily, in the heavens and the earth are signs for the believers.


Indonesia transalation


Sungguh, pada langit dan bumi benar-benar terdapat tanda-tanda (kebesaran Allah) bagi orang-orang mukmin.

Page 499 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Inna fee assamawati wal-ardi laayatin lilmu'mineen translate in arabic

إن في السموات والأرض لآيات للمؤمنين

سورة: الجاثية - آية: ( 3 )  - جزء: ( 25 )  -  صفحة: ( 499 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(45:3) Behold, for those who believe *2 there are (myriad) Signs in the heavens and the earth

Innaa fis samaawaati wal ardi la Aayaatil lilmu`mineen

*2) To begin the discourse like this after the introduction, indicates that in the background there are the objections of the people of Makkah, which they were raising against the teachings of the Holy Prophet. They said: 'After alI, how can we believe this one man when he says that all those great beings to whose shrines we have been dedicated and devoted so far, are nothing and that Godhead belongs to only One God ?" About this it is being said that the world is replete with the signs of the Reality to which they are being invited. If on]y they saw with open eves, they would find those signs in themselves and outside them everywhere, which testify that this whole universe is the creation of One and only One God, and He alone is its Master and Ruler and Controller. It didn't need to be pointed out what was the nature of the signs in the earth and heavens, for the dispute at that time centred around the point that the polytheists were insisting on believing in other gods and deities also besides Allah and the Qur'an gave the message that there was neither a god nor a deity beside One God. Therefore, it was apparent by itself from the content that the signs were of the truth of Tauhid and of the refutation of shirk. As for the sentence: "The signs are for those who believe," it means that although the signs arc meant for all human beings, only those people can reach the right conclusion from their observation, who are inclined to believe; as for the heedless people, who live like animals and the stubborn people who are resolved not to believe, the existence and the non-existence of the signs is equal. The splendour and beauty of the garden is for those who can sec; a blind man cannot perceive any splendour and beauty; for him even the existence of the garden is meaningless.
 


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