surah Rum aya 41 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Rum aya 41 in arabic text(Rome - Byzantium).
  
   
Verse 41 from Ar-Rum in Arabic

﴿ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ﴾
[ الروم: 41]

Thahara alfasadu fee albarri walbahri bima kasabat aydee annasi liyutheeqahum baAAda allathee AAamiloo laAAallahum yarjiAAoon

transliterasi Indonesia

ẓaharal-fasādu fil-barri wal-baḥri bimā kasabat aidin-nāsi liyużīqahum ba'ḍallażī 'amilụ la'allahum yarji'ụn


English translation of the meaning

Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].

Surah Ar-Rum Full

Zahara Al-Fasadu Fi Al-Barri Wa Al-Bahri Bima Kasabat `Aydi An-Nasi Liyudhiqahum Ba`đa Al-Ladhi `Amilu La`allahum Yarji`una

Thahara alfasadu fee albarri waalbahri bima kasabat aydee alnnasi liyutheeqahum baAAda allathee AAamiloo laAAallahum yarjiAAoona


Thahara alfasadu fee albarri walbahri bima kasabat aydee annasi liyutheeqahum baAAda allathee - meaning

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listen to ayat 41 from Rum phonetique

Turkish: ayet nasıl okunur


żahera-lfesâdü fi-lberri velbaḥri bimâ kesebet eydi-nnâsi liyüẕîḳahüm ba`ḍa-lleẕî `amilû le`allehüm yerci`ûn.


Thahara alfasadu fee albarri walbahri bima kasabat aydee annasi liyutheeqahum baAAda allathee meaning in urdu

خشکی اور تری میں فساد برپا ہو گیا ہے لوگوں کے اپنے ہاتھوں کی کمائی سے تاکہ مزا چکھائے اُن کو ان کے بعض اعمال کا، شاید کہ وہ باز آئیں

Muhammad Taqiud-Din alHilali


Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).


Indonesia transalation


Telah tampak kerusakan di darat dan di laut disebabkan karena perbuatan tangan manusia; Allah menghendaki agar mereka merasakan sebagian dari (akibat) perbuatan mereka, agar mereka kembali (ke jalan yang benar).

Page 408 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Thahara alfasadu fee albarri walbahri bima kasabat aydee annasi liyutheeqahum baAAda allathee translate in arabic

ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون

سورة: الروم - آية: ( 41 )  - جزء: ( 21 )  -  صفحة: ( 408 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(30:41) Evil has become rife on the land and at sea because of men's deeds; this in order that He may cause them to have a taste of some of their deeds; perhaps they will turn back (from evil). *64

Zaharal fasaadu fil barri wal bahri bimaa kasabat aydinnaasi li yuzeeqahum ba`dal lazee `amiloo la`allahum yarji`oon

*64) This is again an allusion to the war that was going on between Byzantium and Iran, which was telling on the whole of the Middle East. "Man's own doings" means the wickedness and oppression and tyranny, which inevitably appear in human conduct and character as a result of adopting shirk and atheism and ignoring the Hereafter. "Maybe they mend their ways" means that Allah shows the evil consequences of some of the acts of men in this world before the punishment of the Hereafter so that they understand the reality, feel the error of their conjectures and turn to the righteous belief, which the Prophets of Allah have been presenting before man since the earliest times, and besides adopting which there is no other way of ordering human conduct on sound foundations. This subject has been presented at several places in the Qur'an, e.g. in At-Taubah: 126, Ar-Ra'd: 31, As-Sajdah: 21, Al-Tur: 47.
 


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