surah shura aya 51 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah shura aya 51 in arabic text(The Consultation).
  
   
Verse 51 from Ash_shuraa in Arabic

﴿۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ ۚ إِنَّهُ عَلِيٌّ حَكِيمٌ﴾
[ الشورى: 51]

Wama kana libasharin an yukallimahu Allahu illa wahyan aw min wara-i hijabin aw yursila rasoolan fayoohiya bi-ithnihi ma yashao innahu AAaliyyun hakeem

transliterasi Indonesia

wa mā kāna libasyarin ay yukallimahullāhu illā waḥyan au miw warā`i ḥijābin au yursila rasụlan fa yụḥiya bi`iżnihī mā yasyā`, innahụ 'aliyyun ḥakīm

English translation of the meaning

And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.

Surah Ash_shuraa Full

Wa Ma Kana Libasharin `An Yukallimahu Allahu `Illa Wahyaan `Aw Min Wara`i Hijabin `Aw Yursila Rasulaan Fayuhiya Bi`idhnihi Ma Yasha`u `Innahu `Aliyun Hakimun

Wama kana libasharin an yukallimahu Allahu illa wahyan aw min warai hijabin aw yursila rasoolan fayoohiya biithnihi ma yashao innahu AAaliyyun hakeemun


Wama kana libasharin an yukallimahu Allahu illa wahyan aw min wara-i hijabin - meaning

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listen to ayat 51 from shura phonetique

Turkish: ayet nasıl okunur


vemâ kâne libeşerin ey yükellimehü-llâhü illâ vaḥyen ev miv verâi ḥicâbin ev yürsile rasûlen feyûḥiye biiẕnihî mâ yeşâ'. innehû `aliyyün ḥakîm.

Wama kana libasharin an yukallimahu Allahu illa wahyan aw min wara-i hijabin meaning in urdu

کسی بشر کا یہ مقام نہیں ہے کہ اللہ اُس سے روبرو بات کرے اُس کی بات یا تو وحی (اشارے) کے طور پر ہوتی ہے، یا پردے کے پیچھے سے، یا پھر وہ کوئی پیغام بر (فرشتہ) بھیجتا ہے اور وہ اُس کے حکم سے جو کچھ وہ چاہتا ہے، وحی کرتا ہے، وہ برتر اور حکیم ہے

Muhammad Taqiud-Din alHilali


It is not given to any human being that Allah should speak to him unless (it be) by Inspiration, or from behind a veil, or (that) He sends a Messenger to reveal what He wills by His Leave. Verily, He is Most High, Most Wise.

Indonesia transalation


Dan tidaklah patut bagi seorang manusia bahwa Allah akan berbicara kepadanya kecuali dengan perantaraan wahyu atau dari belakang tabir atau dengan mengutus utusan (malaikat) lalu diwahyukan kepadanya dengan izin-Nya apa yang Dia kehendaki. Sungguh, Dia Mahatinggi, Mahabijaksana.

Page 488 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wama kana libasharin an yukallimahu Allahu illa wahyan aw min wara-i hijabin translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

وما كان لبشر أن يكلمه الله إلا وحيا أو من وراء حجاب أو يرسل رسولا فيوحي بإذنه ما يشاء إنه علي حكيم

سورة: الشورى - آية: ( 51 )  - جزء: ( 25 )  -  صفحة: ( 488 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(42:51) It *78 is not given to any human being that Allah should speak to him except through revelation, *79 or from behind a veil, *80 or that a messenger (an angel) be sent to him who reveals to him by Allah's leave whatever He wishes. *81 He is All-High, Most Wise. *82

Wa maa kaana libasharin any yukallimahul laahu illaa wahyan aw minw waraaa`i hijaabin aw yursila Rasoolan fa yoohiya bi iznuhee maa yashaaa`; innahoo `Aliyyun Hakeem

*78) In conclusion, the same theme with which the discourse began has been reiterated. To understand it fully, please see the first verse of this Surah and the E.N. on it.
*79) Here, wahi means to inspire somebody with something, or to show something to somebody in a vision as were the Prophets Abraham and Joseph shown, (Yusuf: 4, 100; As-Saaffat: 102).
*80) That is, "One may hear a voice without seeing the speaker, just as it happened in the case of the Prophet Moses when he suddenly began to hear a voice from a tree on Mount Tur, while the Speaker was hidden from him." (Ta Ha: 11-48, An-Naml: 8-12, Al-Qasas: 30 35).
*81) This is the form of wahi by which all Divine Scriptures have actually reached the Prophets of Allah. Some people have misinterpreted this sentence and given it this meaning Allah sends a messenger who by His Command conveys His message to the common people." But the words of the Qur'an fa-yuhiya biidhni-hi ma yasha'u (then He reveals by His Command whatever He wills) show that this interpretation is absolutely wrong. The Prophets' preaching before the common people has neither been called wahi anywhere in the Qur'an, nor is there any room in Arabic for describing a man's speaking to another man openly by the word wahi'. Lexically, wahi means secret and swift instruction. Only an ignorant person will apply this word to the common preaching by the Prophets.
 


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