surah Yusuf aya 78 , English transliteration & translation of the meaning Ayah.
﴿قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ ۖ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ﴾
[ يوسف: 78]
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineen
transliterasi Indonesia
qālụ yā ayyuhal-'azīzu inna lahū aban syaikhang kabīran fa khuż aḥadanā makānah, innā narāka minal-muḥsinīn
English translation of the meaning
They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
Surah Yusuf FullQalu Ya `Ayyuha Al-`Azizu `Inna Lahu `Abaan Shaykhaan Kabiraan Fakhudh `Ahadana Makanahu `Inna Naraka Mina Al-Muhsinina
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineena
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu - meaning
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Turkish: ayet nasıl okunur
ḳâlû yâ eyyühe-l`azîzü inne lehû eben şeyḫan kebîran feḫuẕ eḥadenâ mekâneh. innâ nerâke mine-lmuḥsinîn.
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu meaning in urdu
انہوں نے کہا "اے سردار ذی اقتدار (عزیز)، اس کا باپ بہت بوڑھا آدمی ہے، اس کی جگہ آپ ہم میں سے کسی کو رکھ لیجیے، ہم آپ کو بڑا ہی نیک نفس انسان پاتے ہیں"
Muhammad Taqiud-Din alHilali
They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinun (good-doers - see V. 2:112)."
Indonesia transalation
Mereka berkata, “Wahai Al-Aziz! Dia mempunyai ayah yang sudah lanjut usia, karena itu ambillah salah seorang di antara kami sebagai gantinya, sesungguhnya kami melihat engkau termasuk orang-orang yang berbuat baik.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu translate in arabic
قالوا ياأيها العزيز إن له أبا شيخا كبيرا فخذ أحدنا مكانه إنا نراك من المحسنين
سورة: يوسف - آية: ( 78 ) - جزء: ( 13 ) - صفحة: ( 244 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(12:78) Then they said, "O exalted sir, *62 he has a very aged father: therefore take one of us in his stead. We see that you are a very generous man."
Qaaloo yaaa ayyuhal `Azeezu inna lahooo aban shaikhan kabeeran fakhuz ahadanaa makaanahoo innaa naraaka minal muhsineen
*62) The use of the title ("The exalted one") with which they addressed Prophet Joseph has given rise to the confusion that he held the same office as the husband of Zelicha held before him. Then this misunderstanding Iet the commentators to the invention of further comments, such as. AI-'Aziz had died and Prophet Joseph was appointed in his place, and Zelicha was rejuvenated by a miracle and married to him by the king. They have not stopped at this: they have, somehow or other, discovered even the conversation that took place between Prophet Joseph and Zelicha in the first night of their marriage. In fact. aII this is mere fiction, for, as has already been pointed out, the word was the Arabic translation or equivalent of some Egyptian title, and was not the designation of any particular office. It was merely a title used for the high ones in Egypt like "His Excellency" or "Your Excellency", etc. As regards the said marriage, this fiction has been built on the story of Prophet Joseph's marriage in the Bible and the Talmud. According to these, he was married with Asenath, the daughter of Poti-pherah. As the name of the husband of Zelicha was Potiphar, the two names got confused together. Accordingly, when the story was handed down from the traditions of the Israelites from one commentator to the other, the name Potiphar got interchanged with Poti-pherah because the two were so like each other in sound. Consequently, the daughter in the story was replaced by "wife". Then Potiphar was "killed" in order to facilitate the marriage. Then the only remaining difficulty, that is,the disparity of their ages, was got over with the help of a miracle. She was rejuvenated so completely as to enable her to become the worthy wife of the "ruler" of the land.
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