إنما تعبدون من دون الله أوثانا وتخلقون إفكا إن الذين تعبدون من (29:17) بالانجليزي

(29:17) Those that you worship instead of Allah are merely idols, and you are simply inventing lies (about them). *28 Indeed those whom you worship beside Allah have no power to provide you with any sustenance. So seek your sustenance from Allah and serve only Him and give thanks to Him alone. It is to Him that you will be sent back. *29

Tafseer Abu-al-A'la Maududi

Page 398 English Traditional

*28) That is, "You are not forging idols but a lie. These idols are in themselves a lie. Then your beliefs that they are gods and goddesses, or they are incarnation of God, or His offspring, or His favourites, or intercessors with Him, ur that someone of them is bestower of health, or giver of children or jobs, are aII lies, which you have invented from your own whims and conjecture. The fact is that they are in no way more than idols-lifeless, powerless and impotent.
*29) In these few sentences the Prophet Abraham has put together aII rational arguments against idol-worship. There must necessarily be some reason for making somebody or something a deity. One such reason can be that somebody should be entitled to being a deity due to some personal excelle nce. Another, that he should be the creator of man, and man should be indebted to him for tiffs existence. Third, that he should be responsible for man's sustenance, his food and other means of life. Fourth, that man's future should be linked up with his support and bounty, and man may be afraid that annoying him would mean bringing about his own ruin. The Prophet Abraham said that none of these four things favoured idol-worship, but they all favoured and demanded pure God-worship. Saying that they are mere idols, he demolished the first argument, for a mere idol could have no excellence to entitle it to be a deity. Then, by saying that "You are their creator", be refuted the second argument, and "they have no power to give you any sustenance" destroyed the third reason. Lastly. he said, "You have to return to Allah ultimately" and not to the idols; therefore, it was not in their power to make or mar your destiny, but in the power of God alone. Thus, after a complete refutation of shirk, the Prophet Abraham made it clear to them that all the reasons for which man could regard somebody as a deity only applied to Allah, Who alone should be worshipped without associating anyone else with him.