سورة القصص الآية 38 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Qasas aya 38 (The Stories).
  
   
الآية 38 من سورة surah Al-Qasas

﴿وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ﴾
[ القصص: 38]

Sahih International - صحيح انترناشونال

And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."

Surah Al-Qasas Full

عبد الله يوسف علي


Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"


تقي الدين الهلالي


Fir'aun (Pharaoh) said: "O chiefs! I know not that you have an ilah (a god) other than me, so kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a Sarhan (a lofty tower, or palace, etc.) in order that I may look at (or look for) the Ilah (God) of Musa (Moses); and verily, I think that he [Musa (Moses)] is one of the liars."


صفي الرحمن المباركفوري


Fir`awn said: "O chiefs! I know not that you have a god other than me. So kindle for me (a fire), O Haman, to bake clay, and set up for me a Sarh in order that I may look at the God of Musa; and verily, I think that he (Musa) is one of the liars."


انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة القصص

وقال فرعون ياأيها الملأ ما علمت لكم من إله غيري فأوقد لي ياهامان على الطين فاجعل لي صرحا لعلي أطلع إلى إله موسى وإني لأظنه من الكاذبين

سورة: القصص - آية: ( 38 )  - جزء: ( 20 )  -  صفحة: ( 390 )

(28:38) And Pharaoh said, "O chiefs, I do not know of any other god of yours than myself. *52 Burn for me bricks of clay, O Haman, and build me a high tower so that I may climb it to see the God of Moses for I consider him to be an utter liar. " *53


Tafseer Abu-al-A'la Maududi

Page 390 English Traditional

*52) By this Pharaoh did not, and could not, mean that he was the creator of his people and the earth and the heavens, for such a thing be uttered only by a madman. Likewise; he also did not mean that they had no other deity besides him for the Egyptians worshipped many gods, and the Pharaoh himself had been made the incarnation of the sungod. The Qur'an testifies that the Pharaoh himself worshipped many gods: "The chiefs of Pharaoh's people said, `Will you leave Moses and his followers free to spread disorder in the land, and to discard you and your deities'?" (A1-A`raf: 127) Therefore, inevitably, the Pharaoh had not used the word "god" here for himself as a creator and deity, but as an absolute and supreme sovereign. What he meant was this: "I am the owner of this land of Egypt: I alone will rule here: My law will be the law of the land; I alone shall be accepted as the fountainhead of all commands and prohibitions here. None else is entitled to give commands in this country. Who is this Moses, who has appeared as the delegate of the Lord of the universe and is conveying orders to me as though he is the ruler and I am his subordinate?" That is why he addressed his courtiers, thus: "O people: Is not the kingdom of Egypt mine? And are not these canals flowing beneath me?" (Az-Zukhruf: 51) And that is why he said to Moses again and again, "Have you come to turn us away from the faith of our forefathers so that you too may dominate over the land?" (Yunus: 78) "O Moses, have you come to drive us out of our land by the power of your sorcery?" (Ta Ha: 57) "I fear he will change your religion, or cause mischief to appear in the land." (Al-Mu'min: 26)
If the matter is considered from this angle it will become evident that the position of Pharaoh was no different from the position of those states which claim political and legal sovereignty independent of Divine Law brought by the Prophets. Whether they accept a king as the fountainhead of law and commands and prohibitions, or the will of the nation, in any case as long as they stick to the position that the country will be ruled by their law and not by the Law of AIlah and His Messengers, there will be no fundamental difference between their position and that of Pharaoh. It is, however, a different thing that the ignorant people curse Pharaoh but approve these as lawful. A person who understands reality will look for the spirit and sense and not merely for words and terminology. Pharaoh had used the word "god" for himself but these stales use the term "sovereignty" in the same sense. (For further explanation, see E.N. 21 of Ta'Ha.
*53) This was the same kind of mentality as the Russian communists of today are displaying. They launch Sputniks and Lunics and tell the world that these balls have not found God anywhere above. That stupid man of yore wanted to see God from the top of a tower. This shows that the extent of the imagination of the straying people during the past 3,500 years has remained where it was. They have not advanced even an inch. It is not known who told them that the Being Whom the God-worshippers acknowledge as the Lord of the universe resided some where above according to their belief. And if they do not see Him a few thousand feet or a few lakh miles above the earth's surface in this limitless universe, it will be a proof that He exists nowhere.
The Qur'an does not specify whether Pharaoh actually got such a tower built and tried to see God from the top of it, but it only relates what he said. Apparently, he did not commit the folly. He only meant to befool the people.
This also is not clear whether Pharaoh was, in actual fact, a disbeliever in the Being of the Lord of the universe, or talked atheism only due to stubbornness. In this regard his sayings point to the same mental confusion which one finds in the statements of the Russian Communists. Sometimes he wanted to climb into the sky and come back to tell the world that he had nowhere seen the God of Moses, and sometimes he would say, "Why were not bracelets of gold sent down on him, or a company of angels as attendants?" (Az-Zukhruf: 53) These things are not much different from what a former Prime Minister of Russia, Khrushchev, said. He sometimes rejected God and sometimes invoked Him and swore by Him. We are of the opinion that after the passage of the period of the Prophet Joseph and his successors when Egypt was dominated by the Coptic nationalism and a political revolution took place in the country owing to the racial and nationalistic prejudice, the new leaders, in their nationalistic enthusiasm, revolted against the God also towards Whom the Prophet Joseph and his followers, the Israelites and the Egyptian Muslims, had been calling the people. They thought that if they believed in God, they would never be able to shed the influence and impact of the civilization brought about by the Prophet Joseph. For if that civilization remained, they would never be able to consolidate, their political influence. For them belief in God and Muslim sovereignty were inseparable and inter-dependent. Therefore, to get rid of the one it was necessary to reject the other, although they could not root out belief in One God from the depths of their hearts.
 


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listen to Verse 38 from Qasas



ترجمة آيات من القرآن الكريم بالانجليزي

  1. ترجمة إن الصفا والمروة من شعائر الله فمن حج البيت أو اعتمر فلا جناح عليه أن. بالانجليزي
  2. ترجمة فلما سمعت بمكرهن أرسلت إليهن وأعتدت لهن متكأ وآتت كل واحدة منهن سكينا وقالت اخرج. بالانجليزي
  3. ترجمة وناديناه من جانب الطور الأيمن وقربناه نجيا. بالانجليزي
  4. ترجمة وكذلك نفصل الآيات ولعلهم يرجعون. بالانجليزي
  5. ترجمة أفبعذابنا يستعجلون. بالانجليزي
  6. ترجمة قال فإنك من المنظرين. بالانجليزي
  7. ترجمة إن الذين اتخذوا العجل سينالهم غضب من ربهم وذلة في الحياة الدنيا وكذلك نجزي المفترين. بالانجليزي
  8. ترجمة أم يقولون به جنة بل جاءهم بالحق وأكثرهم للحق كارهون. بالانجليزي
  9. ترجمة أمن هذا الذي هو جند لكم ينصركم من دون الرحمن إن الكافرون إلا في غرور. بالانجليزي
  10. ترجمة قالوا فما جزاؤه إن كنتم كاذبين. بالانجليزي

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