سورة البقرة الآية 75 , English الترجمة الانجليزية الصحيحة.
﴿۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِن بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ﴾
[ البقرة: 75]
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?
Surah Al-Baqarah Fullعبد الله يوسف علي
Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
تقي الدين الهلالي
Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allah [the Taurat (Torah)], then they used to change it knowingly after they understood it?
صفي الرحمن المباركفوري
Do you (faithful believers) covet that they will believe in your religion inspite of the fact that a party of them (Jewish rabbis) used to hear the Word of Allah (the Tawrah), then they used to change it knowingly after they understood it
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة البقرة
أفتطمعون أن يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله ثم يحرفونه من بعد ما عقلوه وهم يعلمون
سورة: البقرة - آية: ( 75 ) - جزء: ( 1 ) - صفحة: ( 11 )(2:75) O Muslims, do you then expect that these people will accept your invitation and become believers? *86 whereas there have always been among them some who have been hearing the Word of God, understanding it well and then perverting and tampering with it knowingly. *87
Tafseer Abu-al-A'la Maududi
*86). This is addressed to the converts of Madina, who had then lately embraced the faith of the Arabian Prophet. These people had some vague notions about Prophethood, Heavenly Scriptures, Angels, the After-life, Divine Law and so on, and for this they were indebted to their Jewish neighbours. It was from these same Jewish neighbours that they had heard that another Prophet was about to appear, and that his followers would prevail over the rest of the world.
It was partly because of this background that when the people of Madina heard about the Prophet, they readily turned towards him and embraced Islam in large numbers. They naturally expected that those who already followed Prophets and Divine Scriptures, and who, by introducing them to these ideas had contributed to their embracing the true faith, would not only join the ranks of the true believers, but would even be amongst their vanguard. As a result of these expectations the enthusiastic Muslim converts approached their Jewish friends and neighbours and invited them to embrace Islam. When the Jews flatly declined to do so, this negative reply was exploited by the hypocrites and other enemies of Islam as an argument for creating doubts about the truth of Islam.
If Muhammad was the true Prophet, they argued, how was it conceivable that the Jewish scholars and divines would deliberately turn away from him since, if he was a true Prophet, such a behaviour would be tantamount to ruining their After-life? Here the simple-hearted Muslims learn of the historical record of the Jews, a record which is replete with perversion and corruption. This was designed to make them realize that they ought not to expect too much of a people with so dark a past, for if they were not realistic in their expectations about them they would be utterly disappointed when their call failed to penetrate their hardened and stony hearts. Their chronic decadence had a history of several centuries. For a long time they had treated those verses of the Scriptures which made sincere believers tremble in awe as objects of jest and play. They had tailored religion to suit their base desires and it was around such a perverted view of religion that all their hopes of salvation were centred. It was futile to hope that such people would flock to the call of Truth the moment it was proclaimed.
*87). 'A party of them' refers to the scholars and religious doctors of the Jewish community. The'Word of God' here signifies the Torah, the Psalms (Zabur) and other Scriptures which the Jews had received through the Prophets. 'Distortion' denotes the attempt to twist a text in such a manner as to make it signify something different from its real meaning, and may also denote tampering with the text of the Scriptures. The Israelite scholars had subjected the Scriptures to distortions of both kinds.
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ترجمة آيات من القرآن الكريم بالانجليزي
- ترجمة الذين طغوا في البلاد. بالانجليزي
- ترجمة والذين هم للزكاة فاعلون. بالانجليزي
- ترجمة ضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا الحمد لله. بالانجليزي
- ترجمة فكيف كان عذابي ونذر. بالانجليزي
- ترجمة نـزلا من غفور رحيم. بالانجليزي
- ترجمة وأما الذين كفروا وكذبوا بآياتنا ولقاء الآخرة فأولئك في العذاب محضرون. بالانجليزي
- ترجمة جزاء من ربك عطاء حسابا. بالانجليزي
- ترجمة ما يود الذين كفروا من أهل الكتاب ولا المشركين أن ينـزل عليكم من خير من. بالانجليزي
- ترجمة بل بدا لهم ما كانوا يخفون من قبل ولو ردوا لعادوا لما نهوا عنه وإنهم. بالانجليزي
- ترجمة يسأله من في السموات والأرض كل يوم هو في شأن. بالانجليزي
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