سورة آل عمران الآية 75 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Al Imran aya 75 (The Family of Imraan).
  
   
الآية 75 من سورة surah Al Imran

﴿۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ﴾
[ آل عمران: 75]

Sahih International - صحيح انترناشونال

And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].

Surah Al Imran Full

عبد الله يوسف علي


Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.


تقي الدين الهلالي


Among the people of the Scripture (Jews and Christians) is he who, if entrusted with a Cantar (a great amount of wealth, etc.), will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allah while they know it.


صفي الرحمن المباركفوري


Among the People of the Scripture is he who, if entrusted with a Qintar (a great amount of wealth), will readily pay it back; and among them there is he who, if entrusted with a single silver coin, will not repay it unless you constantly stand demanding, because they say: "There is no blame on us to betray and take the properties of the illiterates (Arabs)." But they tell a lie against Allah while they know it.


انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة آل عمران

ومن أهل الكتاب من إن تأمنه بقنطار يؤده إليك ومنهم من إن تأمنه بدينار لا يؤده إليك إلا ما دمت عليه قائما ذلك بأنهم قالوا ليس علينا في الأميين سبيل ويقولون على الله الكذب وهم يعلمون

سورة: آل عمران - آية: ( 75 )  - جزء: ( 3 )  -  صفحة: ( 59 )

(3:75) And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). *64 Thus they falsely fix a lie upon Allah, and do so wittingly.


Tafseer Abu-al-A'la Maududi

Page 59 English Traditional

*64). This was not merely the misconception of the ignorant mass of Jews. Their religious teaching was the same and the legal doctrines of their accepted religious authorities and jurists reflected this idea. With regard to injunctions on loans and interest the Bible makes a clear distinction between an Israelite and a non-Israelite (Deuteronomy 15: 1-3; 23: 20).
It is stated in the Talmud that if the bullock of an Israelite injures the bullock of a non-Israelite the former is not liable to any penalty, but not vice versa. Similarly, it is laid down that if anyone finds an unclaimed article he should enquire amongst the people who live nearby. If they are Israelites he should announce his find; if not he may keep it without saying anything further.
Rabbi Samuel Ishmael says that if a dispute between a Jew and a Gentile is brought before a judge, he should base his verdict on Jewish law if it is favourable; if the law of the Gentiles goes in favour of the Jew he should justify his judgement by saying that the Gentile has no valid ground for complaint since judgement was given according to his own law. Even if both laws are unfavourable towards the Jew the judge should still find some pretext for deciding in his favour. Rabbi Samuel says that benefit should be derived from every mistake the non-Israelite may make. (See Paul Isaac Hershon, Talmudic Miscellany, London, 1880, pp. 37 and 210-21.)
 


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listen to Verse 75 from Al Imran



ترجمة آيات من القرآن الكريم بالانجليزي

  1. ترجمة أينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وإن تصبهم حسنة يقولوا هذه من. بالانجليزي
  2. ترجمة ذكرى وما كنا ظالمين. بالانجليزي
  3. ترجمة ولقد أنذرهم بطشتنا فتماروا بالنذر. بالانجليزي
  4. ترجمة ومن دونهما جنتان. بالانجليزي
  5. ترجمة وما لنا ألا نتوكل على الله وقد هدانا سبلنا ولنصبرن على ما آذيتمونا وعلى الله. بالانجليزي
  6. ترجمة علم الإنسان ما لم يعلم. بالانجليزي
  7. ترجمة وعلى الذين هادوا حرمنا كل ذي ظفر ومن البقر والغنم حرمنا عليهم شحومهما إلا ما. بالانجليزي
  8. ترجمة وحملت الأرض والجبال فدكتا دكة واحدة. بالانجليزي
  9. ترجمة وما هو بالهزل. بالانجليزي
  10. ترجمة إن عذاب ربك لواقع. بالانجليزي

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