surah Assaaffat aya 148 , English translation of the meaning Ayah.

  1. Arabic
  2. tafsir
  3. mp3
  4. urdu
English Translation of the Meanings by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Assaaffat aya 148 in arabic text(Those Who Set The Ranks).
  
   

﴿فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ﴾
[ الصافات: 148]

English - Sahih International

37:148 And they believed, so We gave them enjoyment [of life] for a time.

Tafsir Ibn Katheer in English
Abridged Explanation of the Quran

They brought faith and believed in whatever He brought, so Allah granted them enjoyment in their worldly lives until their fixed lifetimes expired.


Muhammad Taqiud-Din alHilali

And they believed; so We gave them enjoyment for a while.


phonetic Transliteration


Faamanoo famattaAAnahum ila heenin


Abdullah Yusuf Ali - Translation


And they believed; so We permitted them to enjoy (their life) for a while.


Safi-ur-Rahman al-Mubarakpuri


And they believed; so We gave them enjoyment for a while.

Page 451 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

37:148 And they believed, so We gave them enjoyment [of life] for a translate in arabic

فآمنوا فمتعناهم إلى حين

سورة: الصافات - آية: ( 148 )  - جزء: ( 23 )  -  صفحة: ( 451 )

Almuntakhab Fi Tafsir Alquran Alkarim

And his mission was accepted with the consenting minds of the whole who conformed their will to Allahs will and by consequence We made them enjoy life up to a predetermined point of time


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(37:148) and they believed. So We let them enjoy life for a while. *85

And they believed, so We gave them enjoyment [of life] for a meaning

*85) Some people have taken exception to what we have written concerning this story of the Prophet Jonah in our commentary of Surahs Yunus and AI-Anbiya'. It would therefore be proper that we should reproduce here the explanations given by the other commentators in this regard. The famous commentator Qatadah in his commentary of verse 98 of Surah Yunus says: There has been no habitation which disbelieved and might have believed after the arrival of the scourge, and then might have been left unpunished. The only exception were the people of the Prophet Jonah. When they searched for their Prophet and did not find him, and felt that the scourge had approached near at hand, Allah put repentance in their hearts. " (Ibn Kathir, vol. II, p. 433). Commenting on the same verse 'Allama Alusi; says: "The Prophet Jonah (peace be upon him) had been sent to the people of Nineveh in the land of Mosul. They were polytheistic people. The Prophet Jonah invited them to believe in Allah, the One, and to give up idol-worship. They refused to believe and belied him. Jonah gave them the news that they would be visited by a scourge after three days and he left the place at midnight before the expiry of the three days. Then, in the day time when the scourge approached...... and the people realized that they would alI perish, they began to search for the Prophet but did not find him. At last, they took their families and their cattle and came out in the desert and expressed belief and repentance.......So, AIlah showed them mercy and accepted their prayer. " (Ruh al-Ma ani, vol. XI, p. 170). Commenting on v. 87 of Surah Al-Anbiya', `Allama Alusi writes: "The Prophet Jonah's forsaking his people in anger was an act of migration, but he had not been commanded to do so." (Ruh al-Ma'ani, vol. XVII, p. 77). Then he explains the meaning of the sentence, "Inna kun-tu min-az-zalimin ", of Jonah's prayer, thus:`That is, I was blameworthy in that I hastened to migrate, against The way of the Prophets, before receiving the command for it. " This was, in fact, a confession of his sin and expression of repentance so that Allah might remove his affliction. (Ruh al-Ma'ani, vol. :XVII, p. 78). Maulana Ashraf `Ali Thanwi's note on this verse is: "He became angry with his people when they did not believe, and forsook them, and did not return to them of his own accord when the scourge had been averted, and did not await Our Command for the migration." (Bayan al-Qur'an). Maulana Shabbir Ahmad 'Uthmani writes in his note on this verse: "Vexed at the misconduct of his people he left the city in anger, did not await the Divine Command and threatened the people that they would be visited by a torment after three days......lnni kun-tu min az-Zalimin: He confessed his error that he had made haste and left the habitation without awaiting Allah's Command., "Explaining these verses of Surah Saaffat, Imam Razi writes: "The Prophet Jonah's fault was that when Allah threatened to destroy the people who had belied him, he thought that the scourge would inevitably befall them. Therefore, he did not show patience and abandoned his mission and left the place, whereas he ought to have continued the work of his mission, for there was a possibility that Allah might not destroy those people." (Tafsir Kabir, vol. VII, p. 158). Explaining the verse Idh abaqa......, Allama .Alusi writes: `Literally, abaqa means the escape of a slave from his master's house. Since Jonah had run away from his people without Allah's leave, the word has been rightly used about him." Then he writes: "When the third day came, the Prophet Jonah left the place without Allah's permission. Thus, when his people did not find him, they came out along with their young and old people and their cattle, and they implored Allah and begged for His forgiveness and Allah forgave them.' (Ruh al-Ma 'ani, vol. XXII, p. 13). Maulana Shabbir Ahmad 'Uthmani has explained the words wa huwa mulim thus: `The accusation against him was that he had left the city because of an error of judgement, without awaiting the Divine Command, and even specified the day for the coming of the scourge." Then Maulana Shabbir Ahmad's note on v. 48 of Surah AI-Qalam is: "Do not be perplexed and agitated with regard to the deniers like the Man of the Fish (i.e. the Prophet Jonah)." And about the sentence: wa huwa makzum of the same verse, he writes: "That is, he was full of anger against his people, so he prayed for the tomunt, rather foretold it, in fretful haste." These explanations by the commentators clearly show that there were three offences on account of which the Prophet Jonah was made to suffer Allah's displeasure: (1) That he himself fixed the day of the torment, whereas Allah had not made any declaration in this regard; (2) that he emigrated from the city even before the day came; whereas a Prophet should not leave the place of his mission until Allah commands him to do so; and (3) that he did not return to his people after the tomunt had been averted from them.
 

And they believed, so We gave them enjoyment [of life] for a meaning in Urdu

وہ ایمان لائے اور ہم نے ایک وقت خاص تک انہیں باقی رکھا

listen to Verse 148 from Assaaffat 37:148



English Türkçe Indonesia
Русский Français فارسی
تفسير Bengali اعراب

Ayats from Quran in English


Quran surahs in English :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

Download surah Assaaffat with the voice of the most famous Quran reciters :

surah Assaaffat mp3 : choose the reciter to listen and download the chapter Assaaffat Complete with high quality
surah Assaaffat Ahmed El Agamy
Ahmed Al Ajmy
surah Assaaffat Bandar Balila
Bandar Balila
surah Assaaffat Khalid Al Jalil
Khalid Al Jalil
surah Assaaffat Saad Al Ghamdi
Saad Al Ghamdi
surah Assaaffat Saud Al Shuraim
Saud Al Shuraim
surah Assaaffat Abdul Basit Abdul Samad
Abdul Basit
surah Assaaffat Abdul Rashid Sufi
Abdul Rashid Sufi
surah Assaaffat Abdullah Basfar
Abdullah Basfar
surah Assaaffat Abdullah Awwad Al Juhani
Abdullah Al Juhani
surah Assaaffat Fares Abbad
Fares Abbad
surah Assaaffat Maher Al Muaiqly
Maher Al Muaiqly
surah Assaaffat Muhammad Siddiq Al Minshawi
Al Minshawi
surah Assaaffat Al Hosary
Al Hosary
surah Assaaffat Al-afasi
Mishari Al-afasi
surah Assaaffat Yasser Al Dosari
Yasser Al Dosari


Thursday, March 28, 2024

لا تنسنا من دعوة صالحة بظهر الغيب