And not equal are the blind and the seeing, nor are those (40:58)

Almuntakhab Fi Tafsir Alquran Alkarim

Nor does the one who lacks intellectual and spiritual perception compare with him who perceives the truth mentally and lifts to Allah his inward sight, nor do those whose hearts are impressed with the image of religious and spiritual virtues and their deeds with wisdom and piety compare with those whose works are tinted with evil. How little do you people reflect

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(40:58) Never can the blind and the seeing be equal; nor those that believe and act righteously and those that do evil. Little do you understand. *80

And not equal are the blind and the seeing, nor are those meaning

*80) This is an argument for the necessity of 'the Hereafter. In the preceding sentence it was said that the Hereafter can take place, and its .occurrence is not impossible; in this it is being said that the Hereafter should take place; it is the demand of both reason and justice that it should occur, and its nonoccurrence is against reason and justice, not its occurrence. After all, how can a reasonable man believe it to be right that those who live like the blind in the world and fill God's earth with mischief by their immoral and wicked deeds, should not see the evil end of their misdeeds and wrong conduct; likewise, those people who pass their lives in the world with open eyes, and believe and do good works, should be deprived of seeing a good result of their righteousness? If this is expressly against reason and justice, then the belief of denying the Hereafter also should be against reason and justice, for the non-occurrence of the Hereafter means that the good and the bad should both become dust after death and meet with one and the same end. For in this case, not only are reason and justice destroyed but morality also is proved to be meaningless and absurd. For if good and evil have one and the same end and destiny, then the evildoer would be highly wise, because he gratified all his desires before his death, and the good tnan highly foolish because he kept himself subjected to every sort of moral restoration without any reason.
 

And not equal are the blind and the seeing, nor are those meaning in Urdu

اور یہ نہیں ہو سکتا کہ اندھا اور بینا یکساں ہو جائے اور ایماندار و صالح اور بد کار برابر ٹھیریں مگر تم لوگ کم ہی کچھ سمجھتے ہو