Surah Tawbah Ayat 112 Tafseer in Hindi
﴿التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ﴾
[ التوبة: 112]
(ये लोग) तौबा करने वाले इबादत गुज़ार (ख़ुदा की) हम्दो सना (तारीफ़) करने वाले (उस की राह में) सफर करने वाले रूकूउ करने वाले सजदा करने वाले नेक काम का हुक्म करने वाले और बुरे काम से रोकने वाले और ख़ुदा की (मुक़र्रर की हुई) हदो को निगाह रखने वाले हैं और (ऐ रसूल) उन मोमिनीन को (बेहिश्त की) ख़ुशख़बरी दे दो
Surah At-Tawbah Hindi
Surah Tawbah Verse 112 translate in arabic
التائبون العابدون الحامدون السائحون الراكعون الساجدون الآمرون بالمعروف والناهون عن المنكر والحافظون لحدود الله وبشر المؤمنين
سورة: التوبة - آية: ( 112 ) - جزء: ( 11 ) - صفحة: ( 205 )Surah Tawbah Ayat 112 meaning in Hindi
वे ऐसे हैं, जो तौबा करते हैं, बन्दगी करते है, स्तुति करते हैं, (अल्लाह के मार्ग में) भ्रमण करते हैं, (अल्लाह के आगे) झुकते है, सजदा करते है, भलाई का हुक्म देते है और बुराई से रोकते हैं और अल्लाह की निर्धारित सीमाओं की रक्षा करते हैं -और इन ईमानवालों को शुभ-सूचना दे दो
Quran Urdu translation
توبہ کرنے والے، عبادت کرنے والے، حمد کرنے والے، روزہ رکھنے والے، رکوع کرنے والے، سجدہ کرنے والے، نیک کاموں کا امر کرنے والے، بری باتوں سے منع کرنے والے، خدا کی حدوں کی حفاظت کرنے والے، (یہی مومن لوگ ہیں) اور اے پیغمبر مومنوں کو (بہشت کی) خوش خبری سنادو
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:112Those who turn back to Allah over and over again; *108 those who worship Him, those who sing hymns in His praise, those who move about in the land for His sake, *109 those who bow down and prostrate before Him, those who enjoin virtue and forbid evil and strictly observe the limits prescribed by Allah *110 (are the Believers who make such a bargain with Allah;and O Prophet, give good news to such Believers.
[Such believers are] the repentant, the worshippers, the praisers [of Allah], the meaning
*108) The Arabic word (atta-i-bun) literally means "those who repent" . But in the context it occurs it implies "those who possess repentance as their permanent characteristic", that is, they repent over and over again. Moreover, the literal meaning of (taubah) is "to turn to" or "to turn back" . Therefore its explanatory translation will be "....those who turn back to Allah over and over again" . This is the first and foremost characteristic of a true Believer because even a true Believer is liable to forget the bargain he makes with Allah by which he sells his life and property to Him. As this matter does not concern his sense organs but pertains to his mind and heart, he is liable to forget that these things are not really his property but they belong to Allah. Therefore, even the true believer occasionally forgets the bargain, and behaves in a way as if he were their owner. But as soon as he becomes conscious of this transitory lapse and realizes that he had violated the terms of his agreement, he feels sorry and ashamed of his conduct and turns to his God, begs His pardon and renews the terms of the bargain with Him, and pledges his allegiance to Him after every slip of its violation. This kind of repentance alone is the guarantee that one will always come back to one's Faith: otherwise it is not possible for man because of the inherent human weaknesses, to observe strictly and deliberately the terms of the bargain without ever falling a prey to negligence and error. That is why Allah says in praise of the true Believer that ".....he turns back to Allah over and over again" and not that "he never slips into error after making the bargain of obedience and service to Him" . And this is the greatest excellence that man can accomplish. Let us now consider the wisdom of placing this characteristics first in the list of the characteristics of the true Believers. It is to admonish those who had been guilty of crimes after the profession of their Faith, They have been told in v. III that the true Believers are those who sell their lives and property to Allah. After this they are being told that if they sincerely intend to become true Believers they should first of all create in themselves this characteristic and at once turn to Allah without showing any obduracy so that they should not deviate further into error.
*109) Some commentators are of the opinion that here (Assn `ihun) means " . . . those who observe fast" . As this is not the lexical meaning of the word but only its figurative sense, which has been based on an unauthentic tradition attributed to the Holy Prophet, we are of the opinion that there is no need to depart from its lexical meanings, that is,".....move about in the land (for His sake...,... "). For here the Arabic word does not mean merely to "...move about in the land" but "move about in the land for the sake of noble and high aims, e.g. to propagate Islam, to do Jihad, to emigrate from those places where the unbelievers are in power, and to reform the people, to seek True Knowledge, to earn a lawful livelihood and the like" . This characteristic of the Believers has been especially mentioned here to reprove those who had not gone forth to Jihad, in spite of their claim that they were "Believers" . They have been admonished that a true Believer is the one who goes forth into the land to raise high His Word, and exerts his utmost to fulfil the implications of his Faith, and not the one who stays behind when he is called upon to move about in the land.
*110) That is those who "strictly observe the limits prescribed by Allah . . . . . " in regard to the Articles of the Faith, worship-morality, social behaviour, culture, economics, politics, judiciary, peace and war- in short, in all the aspects of their individual and collective lives. They neither transgress these limits in order to follow their lusts nor invent laws nor replace the Divine Law by other laws. They establish these limits and prevent their violations. Hence, the true Believers are those who not only strictly observe the limits prescribed by Allah, but also do their very best to establish them and safeguard them so as to prevent their violation to the best of their powers and capabilities.
phonetic Transliteration
Alttaiboona alAAabidoona alhamidoona alssaihoona alrrakiAAoona alssajidoona alamiroona bialmaAAroofi waalnnahoona AAani almunkari waalhafithoona lihudoodi Allahi wabashshiri almumineena
English - Sahih International
[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.
Quran Bangla tarjuma
তারা তওবাকারী, এবাদতকারী, শোকরগোযার, (দুনিয়ার সাথে) সম্পর্কচ্ছেদকারী, রুকু ও সিজদা আদায়কারী, সৎকাজের আদেশ দানকারী ও মন্দ কাজ থেকে নিবৃতকারী এবং আল্লাহর দেওয়া সীমাসমূহের হেফাযতকারী। বস্তুতঃ সুসংবাদ দাও ঈমানদারদেরকে।
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Ayats from Quran in Hindi
- ख़ुदा ने फरमाया यहाँ से बुरे हाल में (राइन्दा होकर निकल) (दूर) जा उन लोगों
- बेशक जो लोग काफिर हो बैठे और खुदा की राह से और मस्जिदें मोहतरम (ख़ानए
- (ऐ रसूल उनसे) कहो कि ज़रुर रुए ज़मीन पर चल फिर कर देखो तो कि
- (ऐ रसूल उनसे) पूछो तो कि क्या तुम यह समझते हो कि अगर तुम्हारे सामने
- (ऐ रसूल) तुम उनसे पूछो कि क्या तुम हम से खुदा के बारे झगड़ते हो
- (उसकी कुदरत देखो) दो समन्दर बावजूद मिल जाने के यकसाँ नहीं हो जाते ये (एक
- उस दिन जन्नत वालों का ठिकाना भी बेहतर है बेहतर होगा और आरमगाह भी अच्छी
- तो सरकश लोग कमज़ोरों से (मुख़ातिब होकर) कहेंगे कि जब तुम्हारे पास (खुदा की तरफ़
- और (वह वक्त याद दिलाओ) जब इबराहीम व इसमाईल ख़ानाए काबा की बुनियादें बुलन्द कर
- बेशक खुदा मच्छर या उससे भी बढ़कर (हक़ीर चीज़) की कोई मिसाल बयान करने में
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