Surah Rum Ayat 21 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Rum ayat 21 in arabic text.
  
   

﴿وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
[ الروم: 21]

Ayat With Hindi Translation

और उसी की (क़ुदरत) की निशानियों में से एक ये (भी) है कि उसने तुम्हारे वास्ते तुम्हारी ही जिन्स की बीवियाँ पैदा की ताकि तुम उनके साथ रहकर चैन करो और तुम लोगों के दरमेयान प्यार और उलफ़त पैदा कर दी इसमें शक नहीं कि इसमें ग़ौर करने वालों के वास्ते (क़ुदरते ख़ुदा की) यक़ीनी बहुत सी निशानियाँ हैं

Surah Ar-Rum Hindi


listen to Verse 21 from Rum


Surah Rum Verse 21 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة إن في ذلك لآيات لقوم يتفكرون

سورة: الروم - آية: ( 21 )  - جزء: ( 21 )  -  صفحة: ( 406 )

Surah Rum Ayat 21 meaning in Hindi


और यह भी उसकी निशानियों में से है कि उसने तुम्हारी ही सहजाति से तुम्हारे लिए जोड़े पैदा किए, ताकि तुम उसके पास शान्ति प्राप्त करो। और उसने तुम्हारे बीच प्रेंम और दयालुता पैदा की। और निश्चय ही इसमें बहुत-सी निशानियाँ है उन लोगों के लिए जो सोच-विचार करते है


Quran Urdu translation

اور اسی کے نشانات (اور تصرفات) میں سے ہے کہ اُس نے تمہارے لئے تمہاری ہی جنس کی عورتیں پیدا کیں تاکہ اُن کی طرف (مائل ہوکر) آرام حاصل کرو اور تم میں محبت اور مہربانی پیدا کر دی جو لوگ غور کرتے ہیں اُن کے لئے ان باتوں میں (بہت سی) نشانیاں ہیں


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(30:21) And of His Signs is that He has created mates for you from your own kind *28 that you may find peace in them *29 and He has set between you love and mercy. *30 Surely there are Signs in this for those who reflect.

And of His signs is that He created for you from yourselves meaning

*28) That is, "The Creator's perfect wisdom is such that He has not created man in one sex only but in two sexes, which are identical in humanity, which have the same basic formula of their figure and form, but the two have been created with different physical structures, different mental and psychological qualities, and different emotions and desires. And then there has been created such a wonderful harmony between the two that each is a perfect counterpart of the other. The physical and psychological demands of the one match squarely with the physical and psychological demands of the other. Moreover, the Wise Creator is continuously creating the members of the two sexes in such a proportion since the dawn of the creation that in no nation and in no region has it ever happened that only boys or only girls may have been born. This is one thing in which human intelligence has absolutely no part to play. Man cannot at aII influence the course of nature according to which girls continue to be born with the feminine qualities and the boys with the masculine qualities, which are perfectly complimentary to each other, nor has he any means by which he may change the proportion in which men and women continue to be born everywhere in the world. The working of this system and' arrangement so harmoniously and perpetually in the birth of millions and billions of human beings since thousands of years cannot be accidental either, nor the result of the. common will of many gods. This is a clear indication of the reality that One Wise Creator and One only, in the beginning made a most appropriate design of a man and a woman by His Infinite Wisdom and Power and then made arrangements that precisely in accordance with that design countless men and countless women should be born along with their separate individual qualities in the right proportion."
*29) That is, "This system has not come about by chance, but the Creator has brought it about deliberately with the object that the man should find fulfilment of the demands of his nature with the woman and the woman. with the man, and the two should find peace and satisfaction in association and attachment with each other. This is the wise arrangement which the Creator has made the means of the survival of the human race, on the one hand, and of bringing the human civilization into existence, on the other. If the two sexes had been created on different patterns and designs, and the state of agitation which changes into peace and tranquillity only through union and attachment between the two had not been placed in each, the human race might have survived like sheep and goats, but there was no possibility of the birth of a civilization. Contrary to all other species of animal life; the fundamental factor that has helped create human civilization is that the Creator by His wisdom has placed a desire and a thirst and a lodging in the two sexes for each other, which remains unsatisfied unless the two live in complete attachment and association with each other. This same desire for peace and satisfaction compelled them to make a home together. This same desire brought families and clans into being, and this same desire made social life possible for man. In the development of social life man's mental capabilities have certainly been helpful, but they were not its real motives. The real motivating force was the same longing with which man and woman were endowed and which compelled them to establish the '"home". Can anyone possessed of common sense say that this masterpiece of wisdom has come about by chance through the blind forces of nature? Or, that it has been arranged so by many gods, and countless men and women have been continuously coming into being with the same natural longing since thousands of years? This is a Sign of the wisdom of One Wise Being, and of One only, which the people devoid of common sense only can refuse to acknowledge.
*30) "Love" here means sexual love, which becomes the initial motive for attraction between man and woman, and then keeps them attached to each other. "Mercy" implies the spiritual relationship which gradually develops in the matrimonial life, by virtue of which they become kindly, affectionate and sympathetic towards each other; so much so that in old age, sexual love falls into the background and the two partners in life prove to be even more compassionate towards each other than they were when young. These two are the positive forces which the Creator has created in man to support the initial longing of his nature. That longing and restlessness only seeks peace and satisfaction and brings the man and the woman into contact with each other. After that these two forces emerge and bind the two strangers brought up in different environments so intimately together that the two remain attached to each other through every thick and thin of life. Evidently, this love and mercy which is being experienced by millions and millions of people in their lives, is not anything material, which may be weighed and measured, nor can it be traced back to any of the constituent element of human body, nor the cause of it birth and growth found out in a laboratory. The only explanation of this can be that the human self has ban endowed with it by a Wise Creator, Who has done so of His own will to serve a special purpose.
 


Ayats from Quran in Hindi

  1. तुम्हारे दिल में उसकी वजह से कोई न तंगी पैदा हो (लोगों) जो तुम्हारे परवरदिगार
  2. मैं तो यक़ीनन तुम्हारा अमानतदार पैग़म्बर हूँ
  3. (यहूदी ईसाई मुसलमानों से) कहते हैं कि यहूद या नसरानी हो जाओ तो राहे रास्त
  4. जिस (की गर्मी) से जो कुछ उनके पेट में है (ऑंतें वग़ैरह) और खालें सब
  5. कि तमाम बड़े बड़े जादूगरों का जमा करके अपके पास दरबार में हाज़िर करें
  6. और पैरव कहने लगेंगे कि अगर हमें कहीं फिर (दुनिया में) पलटना मिले तो हम
  7. और (ऐ रसूल) तुम्हारे परवरदिगार ने शहद की मक्खियों के दिल में ये बात डाली
  8. और तुम्हारे वास्ते यक़ीनन वह अज्र है जो कभी ख़त्म ही न होगा
  9. और हमने आसमानों को अपने बल बूते से बनाया और बेशक हममें सब क़ुदरत है
  10. उस दिन हर शख़्श (अपनी नजात की) ऐसी फ़िक्र में होगा जो उसके (मशग़ूल होने

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As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

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