Surah Baqarah Ayat 62 Hindi translation

Surah Baqarah Ayat 62 meaning in Hindi

निस्संदेह, ईमानवाले और जो यहूदी हुए और ईसाई और साबिई, जो भी अल्लाह और अन्तिम दिन पर ईमान लाया और अच्छा कर्म किया तो ऐसे लोगों का उनके अपने रब के पास (अच्छा) बदला है, उनको न तो कोई भय होगा और न वे शोकाकुल होंगे -

Quran Urdu translation

جو لوگ مسلمان ہیں یا یہودی یا عیسائی یا ستارہ پرست، (یعنی کوئی شخص کسی قوم و مذہب کا ہو) جو خدا اور روز قیامت پر ایمان لائے گا، اور نیک عمل کرے گا، تو ایسے لوگوں کو ان (کے اعمال) کا صلہ خدا کے ہاں ملے گا اور (قیامت کے دن) ان کو نہ کسی طرح کا خوف ہوگا اور نہ وہ غم ناک ہوں گے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:62) Rest assured that whosoever from among the Muslims or the Jews or the Christians or the Sabaeans believes in Allah and the Last Day, and performs good deeds, he will have his reward with his Lord and he will have no cause for fear and grief. *80

Indeed, those who believed and those who were Jews or Christians or meaning

*80). The context of the verse makes it clear that it is not attempting to enumerate in detail all the articles of faith in which one should believe, or all the principles of conduct which one should follow in order to merit reward from God. These matters are mentioned elsewhere, in their appropriate places. The aim of the verse is merely to repudiate the illusion cherished by the Jews that, by virtue of their being Jews, they have a monopoly of salvation. They had long entertained the notion that a special and exclusive relationship existed between them and God. They thought, therefore, that all who belonged to their group were predestined to salvation regardless of their beliefs and actions,. whereas all non-Jews were predestined to serve as fodder for hell-fire.
To clarify this misgiving the Jews are told that what really matters in the sight of God is true faith and good deeds rather than formal affiliation with a certain religious community. Whoever has true faith and good deeds to his credit is bound to receive his reward, since God will judge people on the basis of merit rather than on the grounds that a man's name happens to be listed in the world as a member of one religious community or the other.