Surah Maidah Ayat 89 Hindi translation

Surah Maidah Ayat 89 meaning in Hindi

तुम्हारी उन क़समों पर अल्लाह तुम्हें नहीं पकड़ता जो यूँ ही असावधानी से ज़बान से निकल जाती है। परन्तु जो तुमने पक्की क़समें खाई हों, उनपर वह तुम्हें पकड़ेगा। तो इसका प्रायश्चित दस मुहताजों को औसत दर्जें का खाना खिला देना है, जो तुम अपने बाल-बच्चों को खिलाते हो या फिर उन्हें कपड़े पहनाना या एक ग़ुलाम आज़ाद करना होगा। और जिसे इसकी सामर्थ्य न हो, तो उसे तीन दिन के रोज़े रखने होंगे। यह तुम्हारी क़समों का प्रायश्चित है, जबकि तुम क़सम खा बैठो। तुम अपनी क़समों की हिफ़ाजत किया करो। इस प्रकार अल्लाह अपनी आयतें तुम्हारे सामने खोल-खोलकर बयान करता है, ताकि तुम कृतज्ञता दिखलाओ

Quran Urdu translation

خدا تمہاری بےارادہ قسموں پر تم سے مواخذہ نہیں کرے گا لیکن پختہ قسموں پر (جن کے خلاف کرو گے) مواخذہ کرے گا تو اس کا کفارہ دس محتاجوں کو اوسط درجے کا کھانا کھلانا ہے جو تم اپنے اہل وعیال کو کھلاتے ہو یا ان کو کپڑے دینا یا ایک غلام آزاد کرنا اور جس کو میسر نہ ہو وہ تین روزے رکھے یہ تمہاری قسموں کا کفارہ ہے جب تم قسم کھا لو (اور اسے توڑ دو) اور (تم کو) چاہئے کہ اپنی قسموں کی حفاظت کرو اس طرح خدا تمہارے (سمجھانے کے) لیے اپنی آیتیں کھول کھول کر بیان فرماتا ہے تاکہ تم شکر کرو

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(5:89) Allah does not take you to task for the oaths you utter vainly, but He will certainly take you to task for the oaths you have sworn in earnest. The expiation (for breaking such oaths) is either to feed ten needy persons with more or less the same food as you are wont to give to your families, or to clothe them, or to set free from bondage the neck of one man; and he who does not find the means shall fast for three days. This shall be the expiation for your oaths whenever you have sworn (and broken them.) *106 But do keep your oaths. *107 Thus does Allah make clear to you His commandments; maybe you will be grateful.

Allah will not impose blame upon you for what is meaningless in meaning

*106). Since some people had taken an oath prohibiting for themselves the things which He had permitted, God laid down this injunction regarding oaths made inadvertently. The injunction makes it unnecessary to feel bound by the terms of inadvertent oaths, and for which one will not be reproached by God. And if a person had deliberately made an oath which entails sin he should not abide by his oath and should expiate it (see Towards Understanding the Qur'an, vol. I, Surah 2, nn. 243-4; for expiation see Surah 4, n. 125 above).
*107). To be mindful of one's oaths has several meanings. First, one should make proper use of oaths and should not employ them either frivolously or sinfully. Second, when a person takes an oath, he should take care not to forget it lest he be led to break it. Third, when a man deliberately takes an oath regarding something sound in itself he should pay the penalty if he happens to violate it.