surah Tawbah aya 97 , English translation of the meaning Ayah.
﴿الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾
[ التوبة: 97]
9:97 The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise.
Tafsir Ibn Katheer in EnglishIf the people of the desert are of those who adopt disbelief or hypocrisy, then their disbelief and hypocrisy is stronger than that of others who live in city areas.
They are also more likely to be ignorant of religion and the obligatory and recommended acts of the sacred law that Allah has revealed to His Messenger.
This is because of their lack of culture, their harshness, and their lack of interacting with others.
Allah knows about their condition.
Nothing is hidden from Him.
He is Wise is in His handling of matters and establishment of laws.
Muhammad Taqiud-Din alHilali
The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah's Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. And Allah is All-Knower, All-Wise.
phonetic Transliteration
AlaAArabu ashaddu kufran wanifaqan waajdaru alla yaAAlamoo hudooda ma anzala Allahu AAala rasoolihi waAllahu AAaleemun hakeemun
Abdullah Yusuf Ali - Translation
The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.
Safi-ur-Rahman al-Mubarakpuri
The bedouins are the worst in disbelief and hypocrisy, and more likely to not know the limits which Allah has revealed to His Messenger. And Allah is All-Knower, All-Wise.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
9:97 The bedouins are stronger in disbelief and hypocrisy and more likely not translate in arabic
الأعراب أشد كفرا ونفاقا وأجدر ألا يعلموا حدود ما أنـزل الله على رسوله والله عليم حكيم
سورة: التوبة - آية: ( 97 ) - جزء: ( 11 ) - صفحة: ( 202 )Almuntakhab Fi Tafsir Alquran Alkarim
The desert Arabs -Bedouins- are more reprehensible morally and more addicted to infidelity and hypocrisy, they are the most fitted to be ignorant and unaware of the divine statutes and legislative provisions sent down to His Messenger, and Allah is Alimun and Hakimun
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:97) These Bedouins are most stubborn in unbelief and hypocrisy,and, in all probability, will remain ignorant of the laws of the Way which Allah has sent down to His Messenger: *95 and Allah is All-Knowing, All-Wise.
The bedouins are stronger in disbelief and hypocrisy and more likely not meaning
*95) As has already been stated in E.N. 90, the "Bedouins" here refers to those rustic Arabs of the desert who had settled in the suburbs of Al-Madinah.
The background which may help one to comprehend the meanings of the verse is this. Though these people had outwardly embraced Islam, they had not done so from conviction. When they saw the rising of the organized power of Islam in Al-Madinah, they were so overawed by it that they could not ignore it. So at first they adopted the attitude of the opportunists towards the conflict between Islam and kufr. But when the power of the Islamic Government spread over the major portions of Hijaz and Najd, and the power of its enemy clans began to decline, they thought it expedient to enter the fold of Islam. But there were very few among them who had sincerely accepted Islam from the conviction that it was the Right Way. That is why they did not make any sincere efforts to fulfil the implications of the true Faith, and observe the obligatory duties imposed by Islam. On the contrary, the majority of them had accepted Islam just because it was the best policy for them. They merely desired to take advantages of being "Muslims" in order to gain those benefits to which they were entitled as members of the ruling party, without performing those duties which became obligatory on them by the very acceptance of Islam. Therefore they were utterly averse to saying the prescribed Prayers, observing the Fast, paying the Zakat dues from their datepalm gardens and their herds of cattle. Moreover, they smarted under the discipline of the Islamic State and resented being subdued by any power for the first time in history. Above all, it was against their very nature to make sacrifices of their lives and wealth in the Way of Allah, as was being demanded by Islam, for they were accustomed to fight only for plunder and spoils. That is why they always invented one excuse or the other for exemption from the restrictions and obligations that were being imposed on them. For they had no interest in the Truth or the welfare of humanity; their only concern was their camels and their goats, that is, the narrow world around their tents. As regards anything higher than these, the only thing which they could believe in was irrational reverence for those who would guarantee their worldly welfare and protect them from calamities and give them amulets to safeguard them against haran and evil, and say prayers for them as a recompense for their offerings to them. Hut they were not prepared to accept any faith or belief that would bring under its moral and legal discipline every aspect of their cultural, social and economic life, and demand from them the sacrifices of lives and wealth for the cause of a universal reform.
In this verse, the above-mentioned mental and moral condition of the Bedouins has been described like this: "These Bedouins are more hypocritical than the urban Arabs and are more stubborn and obdurate in their denial of the Truth. This is because the urban people make use of the opportunities of meeting the learned and pious people and thus learn the laws and regulations of the Way. On the other hand, in all probability, the Bedouins will learn little about the Divine Way, because they get few opportunities for this. Moreover, they lead lives of "economic animals" rather than of human beings having moral and spiritual values; therefore they do not think of higher things than their animal urges.
It should also be noted that the main cause of the subsequent storm of rebellion and apostasy during the caliphate of Hadrat Abu Bakr two years after the revelation of these verses (97-99) was the same that has been mentioned therein.
The bedouins are stronger in disbelief and hypocrisy and more likely not meaning in Urdu
یہ بدوی عرب کفر و نفاق میں زیادہ سخت ہیں اور ان کے معاملہ میں اس امر کے امکانات زیادہ ہیں کہ اس دین کے حدود سے نا واقف رہیں جو اللہ نے اپنے رسول پر نازل کیا ہے اللہ سب کچھ جانتا ہے اور حکیم و دانا ہے
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