Quran 6:57 Surah Anam ayat 57 Tafsir Ibn Katheer in English
﴿قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ ۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ﴾
[ الأنعام: 57]
6:57 Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."
Surah Al-Anam in ArabicTafsir Surah Anam ayat 57
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Quran 6:57 Tafsir Al-Jalalayn
Say ‘I am upon a clear proof a clear statement from my Lord and you have already denied Him my Lord when you associated others with Him. I do not have that which you seek to hasten of the chastisement; the judgement in this matter and in all others is God’s alone. He decrees the judgement of truth and He is the Best of Deciders’ the Best of Judges a variant reading for yaqdī ‘He decrees’ has yaqussu that is ‘He relates the truth’.
Almuntakhab Fi Tafsir Alquran Alkarim
Say to them O Muhammad: I follow the law I received from Allah, the law illuminating the eyes and imparting spiritual and intellectual enlightenment -the Quran- which you have totally denied. I do not have control over Allahs punishment which you challenge and impertinently urge that it be hastened on. Decisions lay in the hands of Allah; He declares the truth and He is infinitely the best of all who can decide a question, a matter of doubt or discussion and settle a dispute
Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi
(6:57) Say: 'I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. *39 Judgement lies with Allah alone. He declares the Truth, and He is the best judge.'
Say, "Indeed, I am on clear evidence meaning
*39).
This alludes to God's punishment.
The adversaries questioned why it was that they had openly rejected a Prophet sent by God, but had not been struck down by God's wrarth? They said that the fact of his appointment by God meant that anyone who either disbelieved or insulted him would, at once, be either plunged into the earth or struck by lightning.
And yet, they pointed out, the Messenger of God and his followers faced new sufferings and humiliations whereas those who abused and persecuted him enjoyed prosperity.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( Say ) O Muhammad to al-Nadr Ibn al-Harith and his folk: ( I am (relying ) on clear proof from my Lord) and I have full insight of my matter and religion, ( while you deny Him ) you deny the Qur’an and Allah’s divine Oneness. ( I have not that for which ye are impatient ) i.e. your punishment. ( The decision ) to send a punishment on you ( is for Allah only. He telleth the Truth ) His judgement is just and He commands only that which is right ( and He is the Best of Deciders ) the best of Judges.
Muhammad Taqiud-Din alHilali
Say (O Muhammad SAW): "I am on clear proof from my Lord (Islamic Monotheism), but you deny (the truth that has come to me from Allah). I have not gotten what you are asking for impatiently (the torment). The decision is only for Allah, He declares the truth, and He is the Best of judges."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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