surah Assaaffat aya 10 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Assaaffat aya 10 in arabic text(Those Who Set The Ranks).
  
   
Verse 10 from As-Saaffat in Arabic

﴿إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ﴾
[ الصافات: 10]

Illa man khatifa alkhatfata faatbaAAahu shihabun thaqib

transliterasi Indonesia

illā man khaṭifal-khaṭfata fa atba'ahụ syihābun ṡāqib


English translation of the meaning

Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].

Surah As-Saaffat Full

Illa Man Khatifa Al-Khatfata Fa`atba`ahu Shihabun Thaqibaun

Illa man khatifa alkhatfata faatbaAAahu shihabun thaqibun


Illa man khatifa alkhatfata faatbaAAahu shihabun thaqib - meaning

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listen to ayat 10 from Assaaffat phonetique

Turkish: ayet nasıl okunur


illâ men ḫaṭife-lḫaṭfete feetbe`ahû şihâbün ŝâḳib.


Illa man khatifa alkhatfata faatbaAAahu shihabun thaqib meaning in urdu

تاہم اگر کوئی ان میں سے کچھ لے اڑے تو ایک تیز شعلہ اس کا پیچھا کرتا ہے

Muhammad Taqiud-Din alHilali


Except such as snatch away something by stealing and they are pursued by a flaming fire of piercing brightness.


Indonesia transalation


kecuali (setan) yang mencuri (pembicaraan); maka ia dikejar oleh bintang yang menyala.

Page 446 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Illa man khatifa alkhatfata faatbaAAahu shihabun thaqib translate in arabic

إلا من خطف الخطفة فأتبعه شهاب ثاقب

سورة: الصافات - آية: ( 10 )  - جزء: ( 23 )  -  صفحة: ( 446 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(37:10) And if any is able to snatch a fragment, he is pursued by a piercing flame. *7

Illaa man khatifal khatfata fa atba`ahoo shihaabun saaqib

*7) To understand this one should keep in view the fact that in the time of the Holy Prophet, soothsa ving was in great vogue in Arabia. The soothsayers used to make predictions, give news of the unseen, tell the whereabouts of the lost properties and articles, and the people used to visit them to know the events of their past and future lives. These soothsayers claimed that they had some jinns and satans under their control, who brought them all sorts of news. In this environment when the Holy Prophet was appointed to Prophethood, and he began to recite the verses of the Qur'an, which described the past history and contained news of the future, and also stated that an angel brought him these verses, his opponents immediately branded him a soothsayer and started telling others that, like the other soothsayers, he too was associated with a satan, who brought him news from the heavens, which he presented as revelations from Allah. To refute this accusation, Allah says: "The satans have no access to heaven. They have no power to hear the conversations of the angels and bring its news for others; if by chance a little of it enters the ear of a satan, and he tries to bring it down, he is followed by a flashing flame." In other words, it means: "The grand system of the universe, which is functioning under the agency of the angels has been firmly guarded and secured against every interference of the satans. Not to speak of interfering in it, they do not even have the power to obtain any kind of information about it. " (For further explanation, see AI-Hijr: 17-18 and the E.N's thereof).
 


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