surah Saba aya 46 , English transliteration & translation of the meaning Ayah.
﴿۞ قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ ۖ أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ﴾
[ سبأ: 46]
Qul innama aAAithukum biwahidatin an taqoomoo lillahi mathna wafurada thumma tatafakkaroo ma bisahibikum min jinnatin in huwa illa natheerun lakum bayna yaday AAathabin shadeed
transliterasi Indonesia
qul innamā a'iẓukum biwāḥidah, an taqụmụ lillāhi maṡnā wa furādā ṡumma tatafakkarụ, mā biṣāḥibikum min jinnah, in huwa illā nażīrul lakum baina yadai 'ażābin syadīd
English translation of the meaning
Say, "I only advise you of one [thing] - that you stand for Allah, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.
Surah Saba FullQul `Innama `A`izukum Biwahidatin `An Taqumu Lillahi Mathna Wa Furada Thumma Tatafakkaru Ma Bisahibikum Min Jinnatin `In Huwa `Illa Nadhirun Lakum Bayna Yaday `Adhabin Shadidin
Qul innama aAAithukum biwahidatin an taqoomoo lillahi mathna wafurada thumma tatafakkaroo ma bisahibikum min jinnatin in huwa illa natheerun lakum bayna yaday AAathabin shadeedin
Qul innama aAAithukum biwahidatin an taqoomoo lillahi mathna wafurada thumma tatafakkaroo ma - meaning
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Turkish: ayet nasıl okunur
ḳul innemâ e`iżuküm bivâḥideh. en teḳûmû lillâhi meŝnâ vefürâdâ ŝümme tetefekkerû. mâ biṣâḥibiküm min cinneh. in hüve illâ neẕîrul leküm beyne yedey `aẕâbin şedîd.
Qul innama aAAithukum biwahidatin an taqoomoo lillahi mathna wafurada thumma tatafakkaroo ma meaning in urdu
اے نبیؐ، اِن سے کہو کہ "میں تمہیں بس ایک بات کی نصیحت کرتا ہوں خدا کے لیے تم اکیلے اکیلے اور دو دو مل کر اپنا دماغ لڑاؤ اور سوچو، تمہارے صاحب میں آخر ایسی کونسی بات ہے جو جنون کی ہو؟ وہ تو ایک سخت عذاب کی آمد سے پہلے تم کو متنبہ کرنے والا ہے"
Muhammad Taqiud-Din alHilali
Say (to them O Muhammad SAW): "I exhort you on one (thing) only: that you stand up for Allah's sake in pairs and singly, and reflect (within yourselves the life history of the Prophet SAW): there is no madness in your companion (Muhammad SAW), he is only a warner to you in face of a severe torment."
Indonesia transalation
Katakanlah, “Aku hendak memperingatkan kepadamu satu hal saja, yaitu agar kamu menghadap Allah (dengan ikhlas) berdua-dua atau sendiri-sendiri; kemudian agar kamu pikirkan (tentang Muhammad). Kawanmu itu tidak gila sedikit pun. Dia tidak lain hanyalah seorang pemberi peringatan bagi kamu sebelum (menghadapi) azab yang keras.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qul innama aAAithukum biwahidatin an taqoomoo lillahi mathna wafurada thumma tatafakkaroo ma translate in arabic
قل إنما أعظكم بواحدة أن تقوموا لله مثنى وفرادى ثم تتفكروا ما بصاحبكم من جنة إن هو إلا نذير لكم بين يدي عذاب شديد
سورة: سبأ - آية: ( 46 ) - جزء: ( 22 ) - صفحة: ( 433 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(34:46) Say to them, (O Prophet): 'I give you but one counsel: stand up (for heaven's sake), singly and in pairs, and then think: what is it in your companion(to wit, Muhammad) that could be deemed as madness?' *66 He is nothing but a warner, warning you before the coming of a grevious chastisement. *67
Qul innamaaa a`izukum biwaahidatin an taqoomoo lillaahi masnaa wa furaadaa summa tatafakkaroo; maa bisaahibikum min jinnah; in huwa illaa nazeerul lakum baina yadai `azaabin shadeed
*66) That is, "Free yourselves of selfish interests and whims and prejudices and consider this sincerely for the sake of Allah: consider this singly as well as jointly in two's and three's and four's in an objective manner and consider it well and deeply: What after all can be the reason that the person whom you call a madman today was, until yesterday, being looked upon as a very wise man among you ? The incident that happened a little before his appointment to Prophethood is well known among you. When after the re-construction of the Ka'bah the different clans of the Quraish were going to clash among themselves on the question as to who should place the Black Stone in the wall, you yourselves had unanimously agreed to accept Muhammad (upon whom be Allah's peace) as the arbitrator, and he had settled the question amicably to the entire satisfaction of all concerned. Now, how is it that you have started calling the same person mad, whose wisdom and sagacity has been thus tested and experienced by your whole nation? What is it if not stubbornness? Do you really mean the same that you say with your tongues?"
*67) That is, "Do you call him mad only for this reason? Do you regard as wist him who finds you following the path of ruin, and applauds you, and mad him who warns you beforehand of the coming of a disaster and shows you the way to safety and well-being?"
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