surah Hajj aya 67 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Hajj aya 67 in arabic text(The Pilgrimage).
  
   
Verse 67 from Al-Hajj in Arabic

﴿لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَازِعُنَّكَ فِي الْأَمْرِ ۚ وَادْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ﴾
[ الحج: 67]

Likulli ommatin jaAAalna mansakan hum nasikoohu fala yunaziAAunnaka fee al-amri wadAAu ila rabbika innaka laAAala hudan mustaqeem

transliterasi Indonesia

likulli ummatin ja'alnā mansakan hum nāsikụhu fa lā yunāzi'unnaka fil-amri wad'u ilā rabbik, innaka la'alā hudam mustaqīm


English translation of the meaning

For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.

Surah Al-Hajj Full

Likulli `Ummatin Ja`alna Mansakaan Hum Nasikuhu Fala Yunazi`unnaka Fi Al-`Amri Wa Ad`u `Ila Rabbika `Innaka La`ala Hudaan Mustaqimin

Likulli ommatin jaAAalna mansakan hum nasikoohu fala yunaziAAunnaka fee alamri waodAAu ila rabbika innaka laAAala hudan mustaqeemin


Likulli ommatin jaAAalna mansakan hum nasikoohu fala yunaziAAunnaka fee al-amri wadAAu ila - meaning

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listen to ayat 67 from Hajj phonetique

Turkish: ayet nasıl okunur


likülli ümmetin ce`alnâ menseken hüm nâsikûhü felâ yünâzi`anneke fi-l'emri ved`u ilâ rabbik. inneke le`alâ hüdem müsteḳîm.


Likulli ommatin jaAAalna mansakan hum nasikoohu fala yunaziAAunnaka fee al-amri wadAAu ila meaning in urdu

ہر امت کے لیے ہم نے ایک طریق عبادت مقرر کیا ہے جس کی وہ پیروی کرتی ہے، پس اے محمدؐ، وہ اِس معاملہ میں تم سے جھگڑا نہ کریں تم اپنے رب کی طرف دعوت دو، یقیناً تم سیدھے راستے پر ہو

Muhammad Taqiud-Din alHilali


For every nation We have ordained religious ceremonies [e.g. slaughtering of the beast of cattle during the three days of stay at Mina (Makkah) during the Hajj (pilgrimage)] which they must follow; so let them (pagans) not dispute with you on the matter (i.e. to eat of the cattle which you slaughter, and not to eat of cattle which Allah kills by its natural death), but invite them to your Lord. Verily! You (O Muhammad SAW) indeed are on the (true) straight guidance. (i.e. the true religion of Islamic Monotheism).


Indonesia transalation


Bagi setiap umat telah Kami tetapkan syariat tertentu yang (harus) mereka amalkan, maka tidak sepantasnya mereka berbantahan dengan engkau dalam urusan (syariat) ini dan serulah (mereka) kepada Tuhanmu. Sungguh, engkau (Muhammad) berada di jalan yang lurus.

Page 340 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Likulli ommatin jaAAalna mansakan hum nasikoohu fala yunaziAAunnaka fee al-amri wadAAu ila translate in arabic

لكل أمة جعلنا منسكا هم ناسكوه فلا ينازعنك في الأمر وادع إلى ربك إنك لعلى هدى مستقيم

سورة: الحج - آية: ( 67 )  - جزء: ( 17 )  -  صفحة: ( 340 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(22:67) For every community *115 We have prescribed a way of worship, *116 which it follows; therefore, O Muhammad, let them not dispute with you concerning this matter. *117 And invite the people to the Way of your Lord, for you are on the Straight Way. *118

Likulli ummatin ja`alnaa mansakan hum naasikoohu falaa yunaazi `unnaka fil amr; wad`u ilaa Rabbika innaka la `alaa hudam mustaqeem

*115) That is, "The Community of every Prophet" .
*116) Here the Arabic word mansak has been used in its most comprehensive sense which also includes "sacrifice" (v. 34). It means service, worship, in short, "the whole way of life". The same theme has been expressed in V: 48: "We prescribed a law and a way of life for each of you".
>*117) That is, "Now you have brought a way of life just as the former Prophets brought "ways of life" for their people. Therefore the people have no right to dispute with you concerning the "Law" you have brought".
*118) This confirms the explanation given in E.N. 117 above.
 


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