Warabbuka yakhluqu ma yashao wayakhtaru ma kana lahumu alkhiyaratu subhana Allahi wataAAala (surah Qasas: 68)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(28:68) Your Lord creates whatever He wills; and chooses (for His work whomever He pleases). To choose is not for them. *90 Allah is Pure and Exalted far above the shirk that these people commit.

Wa Rabbuka yakhuluqu maa yashaaa`u wa yakhtaar; maa kaana lahumul khiyarah; Subhannal laahi wa Ta`aalaa `ammmaa yushrikoon

*90) This, in fact, is a refutation of shirk. Allah objects to the setting up of countless gods froth among His creatures by the mushriks and assigning to them from themselves of attributes and ranks and offices, and says: "We Ourselves bless with whatever attributes, capabilities and powers whomever We like from among the men, angels, jinns and other servants whom We have created, and employ whomever We will for whatever service We will. But, how and wherefrom have the mushriks got the authority that they should make whomever they like from among My servants remover of hardships, bestower of treasures and answerer of prayers? That they should make someone the lord of rain, another the giver of jobs and children, still another bestower of health and ill-health? That they should look upon whomever they please as the ruler of a part of My Kingdom and assign to him whichever of My powers they like? Whether it is an angel or a jinn, or a prophet, or saint, or anybody else, he has been created by Us Whatever excellences he has, have been granted by Us, and whatever service We willed to take from him, We have taken. Therefore, the selection. of someone for a particular service does not mean that he should be raised from the position of a servant to godhead and worshipped instead of God, invoked for help, prayed to for fulfilment of needs, taken as maker or destroyer of destinies and possessor of divine; attributes and powers.