سورة الأحزاب الآية 32 , English الترجمة الانجليزية الصحيحة.
﴿يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا﴾
[ الأحزاب: 32]
O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
Surah Al-Ahzab Fullعبد الله يوسف علي
O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
تقي الدين الهلالي
O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner.
صفي الرحمن المباركفوري
O wives of the Prophet! You are not like any other women. If you keep you have Taqwa, then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but speak in an honorable manner.
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة الأحزاب
يانساء النبي لستن كأحد من النساء إن اتقيتن فلا تخضعن بالقول فيطمع الذي في قلبه مرض وقلن قولا معروفا
سورة: الأحزاب - آية: ( 32 ) - جزء: ( 22 ) - صفحة: ( 422 )(33:32) Wives of the Prophet, you are not like other women. *46 If you fear Allah, do not be too complaisant in your speech lest those with diseased hearts should covet you; but speak in a straight forward manner. *47
Tafseer Abu-al-A'la Maududi
*46) The verses from here to the end of the paragraph are those with which the Commandments of Purdah were introduced in Islam. In these verses though the wives of the Holy Prophet only have been addressed, the intention is to enforce reforms in aII the Muslim houses. The object of addressing the Holy Prophet's wives particularly is that when a pure way of life will start from his house, it will be followed by the women of all other Muslim houses as well, because this house was looked upon by the Muslims as a model to follow. Some people, whcn they see that these verses have been addressed only to the wives of the Holy Prophet, assert that these Commandments were only meant for them. But when one reads what follows in these verses one feels that there is nothing which might have been meant particularly for the holy wives and not for the other Muslim women. Could Allah have intended only this that the holy wives alone should be fret from uncleanliness and they alone should obey Allah and His Prophet and they alone should offer the Salat and pay the Zakat? If this could not be the intention, then how could the Command for them to stay in their houses and avoid displaying the fineries and abstain from talking to the other men in an alluring voice be meant particularly for them to the exclusion of all other Muslim women? Is there any rational proof on the basis of which some Commands in one and the same context and series be regarded as general and some others as particular and special?
As for the sentence, 'You are not like the other women," it also dces not mean that the other women should come out in full make-up and should talk to the other men coquettishly and flirt with them, but "as for you, you should not adopt such a conduct. " The style, to the contrary, is such as if a gentleman would tell his child, `You are not like the common children of the street: you should not use abusive language." From this no sensible person would ever conclude that the speaker regarded only his own child using abusive language as bad; as for others he would not mind if they used abusive language.
*47) That is, "There is no harm if the other man is spoken to in case of a genuine need, but on such an occasion the woman's tone and manner of speech should be such as does not let the other man think that he could cherish any false hope from her. There should be no undue softness in her tone, no allurement in her conversation, no consciously affected mellowness in her voice, which should excite the male hearer's emotions and encourage him to make advances.
About such a manner of speech Allah clearly says that this dces not behove a woman who has any fear of God in her heart and desire to avoid evil. In other words, this is the way and manner of the wicked and unchaste woman's speech and not of the believing pious woman's speech: If this verse is read together with verse 31 of Surah An-Nur, in which Allah says: "They should not stamp the ground in walking Iest their hidden decoration is revealed," the intention of the Lord clearly seems to be that the wvmcn should not attract other men by their voice or the jingle of their ornaments unnecessarily and if at all they have to speak to the other men, they should speak to them in an un-affected tone and manner. That is why it is forbidden for the woman to pronounce the call to the Prayer. Moreover, if a woman is attending a congregational Prayer and the Imam commits a mistake, she is not permitted to say Subhan-Allah like the males but should only tap her hands to call the imam's attention to the error.
Now just consider this: When Islam disallows the woman to talk to other men in a soft and sweet tone and even forbids her to produce her voice before the other men without a genuine need, will it approve her to appear on the stage and sing, dance, flirt and behave coquettishly? Will it permit her to sing love songs over the radio and excite the people's emotions by presenting sweet melodies full of obscene themes? Will it permit that she should play the roles of the wives and sweet-hearts of others in dramas? Or that the women should be made the airhostesses and be especially trained to charm and allure the passengers? Or that they should visit clubs and attend social functions and gatherings in full make-up and mix freely with men and have fun and a good time with them ?From which Qur'an has this culture been derived? For the Qur'an that was sent down by God there is to be found no hint as to the admissibility of this sort of culture.
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
ترجمة آيات من القرآن الكريم بالانجليزي
- ترجمة قل إن كان للرحمن ولد فأنا أول العابدين. بالانجليزي
- ترجمة ولو شاء ربك لجعل الناس أمة واحدة ولا يزالون مختلفين. بالانجليزي
- ترجمة قال إنما أوتيته على علم عندي أو لم يعلم أن الله قد أهلك من قبله. بالانجليزي
- ترجمة وليعلمن الله الذين آمنوا وليعلمن المنافقين. بالانجليزي
- ترجمة وقال الذين كفروا لولا نـزل عليه القرآن جملة واحدة كذلك لنثبت به فؤادك ورتلناه ترتيلا. بالانجليزي
- ترجمة حنفاء لله غير مشركين به ومن يشرك بالله فكأنما خر من السماء فتخطفه الطير أو. بالانجليزي
- ترجمة فأثرن به نقعا. بالانجليزي
- ترجمة ياأيها النبي إذا طلقتم النساء فطلقوهن لعدتهن وأحصوا العدة واتقوا الله ربكم لا تخرجوهن من. بالانجليزي
- ترجمة أولئك الذين حبطت أعمالهم في الدنيا والآخرة وما لهم من ناصرين. بالانجليزي
- ترجمة قيما لينذر بأسا شديدا من لدنه ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا حسنا. بالانجليزي
Quran surahs in English
Download surah Ahzab with the voice of the most famous Quran reciters
surah Ahzab mp3 : choose the reciter to listen and download the chapter Ahzab Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
الباحث القرآني | البحث في القرآن الكريم
Wednesday, August 14, 2024
لا تنسنا من دعوة صالحة بظهر الغيب