Surah Baqarah Ayat 256 Hindi translation

Surah Baqarah Ayat 256 meaning in Hindi

धर्म के विषय में कोई ज़बरदस्ती नहीं। सही बात नासमझी की बात से अलग होकर स्पष्ट हो गई है। तो अब जो कोई बढ़े हुए सरकश को ठुकरा दे और अल्लाह पर ईमान लाए, उसने ऐसा मज़बूत सहारा थाम लिया जो कभी टूटनेवाला नहीं। अल्लाह सब कुछ सुनने, जाननेवाला है

Quran Urdu translation

دین (اسلام) میں زبردستی نہیں ہے ہدایت (صاف طور پر ظاہر اور) گمراہی سے الگ ہو چکی ہے تو جو شخص بتوں سے اعتقاد نہ رکھے اور خدا پر ایمان لائے اس نے ایسی مضبوط رسی ہاتھ میں پکڑ لی ہے جو کبھی ٹوٹنے والی نہیں اور خدا (سب کچھ) سنتا اور (سب کچھ) جانتا ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:256) There is no compulsion and coercion in regard to religion. *285 The right thing has been made distinct from the wrong thing: now whoever rejects taghut *286 and believes in Allah has taken a firm support that never gives way.

There shall be no compulsion in [acceptance of] the religion. The right meaning

*285). Din here signifies the belief about God embodied in the above 'Verse of the Throne' and the entire system of life which rests upon it. The verse means that the system of Islam, embracing belief, morals and practical conduct cannot be imposed by compulsion. These are not things to which people can be yoked forcibly.
*286). Literally taghut means anvone who exceeds his legitimate limits. In the Qur'anic terminology, however, it refers to the creature who exceeds the limits of his creatureliness and arrogates to himself godhead and lordship. There are three stages of man's transgression and rebellion against God. The first stage is that one acknowledges in principle that obedience to God is right, but disregards it in practice. This is fisq (transgression). The second stage is that one not only disobeys but also rejects obedience in principle, and thus either refuses to become the subject of anyone at all or adopts someone other than God as the object of service and devotion. This is kufr (infidelity). The third stage is that one not only rebels against one's Lord but also imposes one's own will (in disregard of the Will of God - Ed.) on God's world and God's creatures. Anyone who reaches such a point is termed taghut and no one can be a true believer in God unless the authority of such a taghut (evil one) is rejected.