Surah Fussilat Ayat 45 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Fussilat ayat 45 in arabic text.
  
   

﴿وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ
[ فصلت: 45]

Ayat With Hindi Translation

(और नहीं सुनते) और हम ही ने मूसा को भी किताब (तौरैत) अता की थी तो उसमें भी इसमें एख्तेलाफ किया गया और अगर तुम्हारे परवरदिगार की तरफ से एक बात पहले न हो चुकी होती तो उनमें कब का फैसला कर दिया गया होता, और ये लोग ऐसे शक़ में पड़े हुए हैं जिसने उन्हें बेचैन कर दिया है

Surah Fussilat Hindi

15. अर्थात प्रलय के दिन निर्णय करने की, तो संसार ही में निर्णय कर दिया जाता और उन्हें कोई अवसर नहीं दिया जाता। (देखिए : सूरत फ़ातिर, आयत : 45)


listen to Verse 45 from Fussilat


Surah Fussilat Verse 45 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

ولقد آتينا موسى الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وإنهم لفي شك منه مريب

سورة: فصلت - آية: ( 45 )  - جزء: ( 24 )  -  صفحة: ( 481 )

Surah Fussilat Ayat 45 meaning in Hindi


हमने मूसा को भी किताब प्रदान की थी, फिर उसमें भी विभेद किया गया। यदि तुम्हारे रब की ओर से पहले ही से एक बात निश्चित न हो चुकी होती तो उनके बीत फ़ैसला चुका दिया जाता। हालाँकि वे उसकी ओर से उलझन में डाल देनेवाले सन्देह में पड़े हुए है


Quran Urdu translation

اور ہم نے موسیٰ کو کتاب دی تو اس میں اختلاف کیا گیا۔ اور اگر تمہارے پروردگار کی طرف سے ایک بات پہلے نہ ٹھہر چکی ہوتی تو ان میں فیصلہ کردیا جاتا۔ اور یہ اس (قرآن) سے شک میں الجھ رہے ہیں


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(41:45) And in the past We gave Moses the Book and yet it became an object of dispute. *56 If your Lord's decree had not gone forth before, a decisive judgement would have been made among them, once and for all. *57 Surely they are in a disquieting doubt about it. *58

And We had already given Moses the Scripture, but it came under meaning

*56) That is, some people had believed in it and some others had made up their minds to oppose it.
*57) It has two meanings' (1) If Allah had not already decreed that the people would be given enough respite for consideration the disputants would have long been destroyed; (2) if AIlah had not already decreed that the disputes would finally be decided on the Day of Judgement, the reality would have been made plain as to who is in the right and who is in the wrong.
*58) In this brief sentence the spiritual disease of the disbelievers of Makkah has been clearly diagnosed. It says that they are involved in doubt about the Qur'an and the Holy Prophet Muhammad (upon whom be Allah's peace ), and this doubt has caused them great anguish and confusion. That is, although apparently they deny the Qur'an's being Allah's Word and the Holy Prophet's being His Messenger very vehemently, yet this denial is not based on any conviction, but their minds arc afflicted with great vacillation, and doubt. On the one hand, their selfish motives, their interests and their prejudices demand that they should belie the Qur'an and the Prophet Muhammad (upon whom be Allah's peace) and oppose them strongly; on the other, their hearts are convened from within, that the Qur'an is, in fact, a unique and un-paralleled Word the like of which has never been heard from any literary man or poet. Neither can the insane utter such things in their madness, nor can devils come to teach God-worship, piety and righteousness to the people. Likewise, when they say that Muhammad (upon whom be Allah's peace) is a liar, their heaps from within put them to shame, and ask: Can such a person ever be a liar? When they brand him a madman, their hearts cry out from within and ask: Do you really think that he is mad? When they accuse that Muhammad (upon whom be Allah's peace) is not interested in the truth but is working for selfish motives, their hearts from within curse them and ask: Do you call this virtuous man selfish, whom you have never seen striving for the sake of wealth and power and fame, whose life has been free from every tract of self-interest, who has always been working to bring about goodness and piety, but has never acted from any selfish motives.
 


Ayats from Quran in Hindi

  1. और (आमाल की) जज़ा (सज़ा) ज़रूर होगी
  2. फिर हमने उसमें अनाज उगाया
  3. और रोज़ जज़ा को झुठलाया करते थे (और यूँ ही रहे)
  4. और कहते हैं कि हमारा परवरदिगार (हर ऐब से) पाक व पाकीज़ा है बेशक हमारे
  5. और अपने परवरदिगार की बड़ाई करो
  6. और जो कुछ वह लोग करते हैं तुम्हारा परवरदिगार उससे बेख़बर नहीं और तुम्हारा परवरदिगार
  7. तब (खुदा फरमाएगा) आज तो तुममें से कोई न दूसरे के फायदे ही पहुँचाने का
  8. ताकि हम दोनों (मिलकर) कसरत से तेरी तसबीह करें
  9. ख़ुदा का फज़ल है जिसको चाहता है अता फरमाता है और ख़ुदा तो बड़े फज़ल
  10. हाँ (अलबत्ता) जो शख्स अपने एहद को पूरा करे और परहेज़गारी इख्तेयार करे तो बेशक

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