Surah Al Isra Ayat 78 Tafseer in Hindi
﴿أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ ۖ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا﴾
[ الإسراء: 78]
(ऐ रसूल) सूरज के ढलने से रात के अंधेरे तक नमाज़े ज़ोहर, अस्र, मग़रिब, इशा पढ़ा करो और नमाज़ सुबह (भी) क्योंकि सुबह की नमाज़ पर (दिन और रात दोनों के फरिश्तों की) गवाही होती है
Surah Al-Isra Hindi47. अर्थात ज़ुहर, अस्र और मग्रिब तथा इशा की नमाज़। 48. अर्थात फ़ज्र की नमाज़ के समय रात और दिन के फ़रिश्ते एकत्र तथा उपस्थित रहते हैं। (सह़ीह़ बुख़ारी : 359, सह़ीह़ मुस्लिम : 632)
Surah Al Isra Verse 78 translate in arabic
أقم الصلاة لدلوك الشمس إلى غسق الليل وقرآن الفجر إن قرآن الفجر كان مشهودا
سورة: الإسراء - آية: ( 78 ) - جزء: ( 15 ) - صفحة: ( 290 )Surah Al Isra Ayat 78 meaning in Hindi
नमाज़ क़ायम करो सूर्य के ढलने से लेकर रात के छा जाने तक और फ़ज्र (प्रभात) के क़ुरआन (अर्थात फ़ज्र की नमाज़ः के पाबन्द रहो। निश्चय ही फ़ज्र का क़ुरआन पढ़ना हुज़ूरी की चीज़ है
Quran Urdu translation
(اے محمدﷺ) سورج کے ڈھلنے سے رات کے اندھیرے تک (ظہر، عصر، مغرب، عشا کی) نمازیں اور صبح کو قرآن پڑھا کرو۔ کیوں صبح کے وقت قرآن کا پڑھنا موجب حضور (ملائکہ) ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(17:78) Establish Salat *91 from the declining of the sun *92 to the darkness of the night, *93 and be particular about the recital of the Qur'an *94 at the dawn of the morning, for the recital of the Qur'an at the dawn is witnessed. *95
Establish prayer at the decline of the sun [from its meridian] until meaning
*91) The Muslims have been commanded to establish Salat immediately after the mention of obstacles and adversities. This implies that the perseverance required to face adverse circumstances is obtained by the establishment of Salat.
*92) We have translated the words of the Arabic Text into "the declining of the sun. " Though some of the Companions and their followers are of the opinion that it means "the sunset", the majority of them are of the opinion that it means "the declining of the sun from its zenith." Caliph 'Umar, Ibn `Umar, Anas bin Malik, Abu Barza-tal-Aslami, Hasan Basri, Sha'abi, Ata', Mujahid and, according to a Tradition, Ibn `Abbas (Allah be pleased with them all) are of this opinion and Imam Muhammad Baqir and Imam Ja`afar Sadiq also are of the same opinion. Besides this, there are some Traditions from the Holy Prophet to the same effect, though they are not so authentic.
*93) According to some, the original words of the Arabic text mean "complete darkness of the night", while others take it to mean "midnight" If the first opinion is accepted, it will imply the beginning of the time of the 'Isha' Prayer and according to the other it will mean "the last limit of the time of "Isha" .
*94) The literal meaning of the word fajr is "dawn", that is, "the beginning of the morning after the darkness of night. "
Here the "recital of the Qur'an in the morning" stands for the Morning Prayer. At some places the Quran has used the word Salat for 'Prayer' and at other places a particular part of Salat for Prayer as a whole, e.g., tasbih, hamd, zikr, qayam, ruku', sajud etc. Likewise, here "recital of the Qur'an at dawn" does not mean the mere recital of the Qur'an but its recital during the Prayer. Thus, the Qur'an has also incidentally referred to the different parts of which Salat is composed and these guided the Holy Prophet to prescribe the definite form of Salat in which it is performed by the Muslims to-day.
*95) The recital of the Qur'an at dawn is witnessed by the angels of Allah to testify it, as has been explained in the Traditions. Though the angels witness each prayer and each good deed the special mention of their being witnesses at the time of the recital of the Qur'an during the Morning Prayer gives it a particular Importance. That is why the Holy Prophet used to recite long passages from the Qur'an during the Morning Prayer. His example was followed by the Companions, and the succeeding Muslim scholars held it to be a desirable thing.
In this verse, it has been briefly stated how to establish Salat which was made obligatory on the occasion of Mi `raj at the prescribed timings. It has been ordained that the first Prayer is to be offered before the sunrise and the remaining four after the declining of the sun till the darkness of the night. Afterwards Angel Jibril was sent to the Holy Prophet to define the limits of the timings of each Prayer. According to a Tradition of Abu Da'ud and Tirmizi related by Ibn 'Abbas, the Holy Prophet said, "Jibril led me in the five Prayers twice near the Ka`abah. On the first day, he offered the Dhuhr Prayer just after the declining of the sun, when the shadow of everything was the shortest. Then he offered the 'Asr Prayer when the shadow of each thing was equal to its own length; then the Maghrib Prayer at the time when one breaks one's fast, and the 'Isha' Prayer was offered just at the time when twilight had disappeared, and Faj rPrayer at the time when it becomes unlawful to eat and drink anything for the one who intends to observe a Fast. The next day he offered the Dhuhr Prayer at the time when the shadow of each thing became equal to its own length and the 'Asr Prayer when the shadow had doubled. The Maghrib Prayer was offered as on the previous day and the Isha' Prayer when one-third of the night had passed away, and the Morning Prayer when light had spread all over. After this Jibril turned towards me and said. 'O Muhammad, these are the timings of Salat of the Prophets and the right tunings are between these two extreme limits."
The Qur'an has also pointed to these five times of Salat on different occasions:
(1) "And listen; establish Salat at the two ends of the day and in the early parts of the night. . . " (IX: 114).
(2) "...And glorify your Lord with His praise before the sunrise (Fajr) and before sunset ('Asr) and then glorify Him during the night (`Isha') and then at the ends of the day (Fajr, Dhuhr and Maghrib). . . " (XX: 130).
(3) "So glorify Allah when it is evening for you (Maghrib), and when it is morning (Fajr). praise is only for Him in the heavens and the earth and glorify him in the later part of the afternoon ( 'Asr) and in the afternoon (Dhuhr). "(XXX. 17-18).
There is great wisdom in this system of the timings of Salat. One of these is to avoid the timings of the worship of the sun-worshippers. This is because the sun has always been in every age one of the greatest deities of the mushriks, who worshipped it especially at the time of sunrise and sunset. Therefore, these two times have totally been forbidden for Salat. Besides this, they worshipped the sun at the time of its zenith. That is why Islam has ordained that the Muslims should offer their two Prayers during the day-time after the sun has declined and the Fajr Prayer before the sunrise. The Holy Prophet himself has stated this wisdom of the timings of Prayer in several Traditions. For instance, in the Tradition related by 'Amar bin `Abasah, the Holy Prophet is reported to have replied to a qua"soon to this effect: "Offer your Morning Prayer, but refrain from it when the sun is about to rise until it has risen high. For the sun rises between the horns of Satan and the unbelievers fall prostrate before it at that time.
Then after mentioning the `Asr Prayer, he said:
"After `Asr Prayer, refrain from any Prayer until the sunset, for during that time the sun sets between the horns of Satan and the unbelievers fall prostrate before it. "
The rising and the setting of the sun between the horns of Satan is a symbolic expression that has been used in this Tradition. This implies that both these times are used by Satan as temptations for the people. This is, as if to say, that Satan is so pleased with the worship of the unbelievers at the time of sunrise and sunset that he appears to carry the sun on his head as a mark of approval. This interpretation of the Tradition is based on this remark of the Holy Prophet: "The unbelievers fall prostrate before it. "
phonetic Transliteration
Aqimi alssalata lidulooki alshshamsi ila ghasaqi allayli waqurana alfajri inna qurana alfajri kana mashhoodan
English - Sahih International
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.
Quran Bangla tarjuma
সূর্য ঢলে পড়ার সময় থেকে রাত্রির অন্ধকার পর্যন্ত নামায কায়েম করুন এবং ফজরের কোরআন পাঠও। নিশ্চয় ফজরের কোরআন পাঠ মুখোমুখি হয়।
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Ayats from Quran in Hindi
- जिस दिन कोई दोस्त किसी दोस्त के कुछ काम न आएगा और न उन की
- और तुम लोग (क़समों के तोड़ने में) उस औरत के ऐसे न हो जो अपना
- क्या उसने तुम्हें यतीम पाकर (अबू तालिब की) पनाह न दी (ज़रूर दी)
- हमने इन्सान को मख़लूत नुत्फे से पैदा किया कि उसे आज़माये तो हमने उसे सुनता
- और जब आसमान फट जाएगा
- (आख़िर) तू यक़ीनी जहन्नुमियों में होगा क्या जो शख्स रात के अवक़ात में सजदा करके
- वह बोले हमने तुम लोगों को बहुत नहस क़दम पाया कि (तुम्हारे आते ही क़हत
- क्या उसको उन बातों की ख़बर नहीं पहुँची जो मूसा के सहीफ़ों में है
- और ख़ुदा ही ने आसमान से पानी बरसाया तो उसके ज़रिए ज़मीन को मुर्दा होने
- और जो लोग कहते हैं कि हम नसरानी हैं उनसे (भी) हमने ईमान का एहद
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