Surah Naml Ayat 82 Tafseer in Hindi
﴿۞ وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ﴾
[ النمل: 82]
फिर वही लोग तो मानने वाले भी हैं जब उन लोगों पर (क़यामत का) वायदा पूरा होगा तो हम उनके वास्ते ज़मीन से एक चलने वाला निकाल खड़ा करेंगे जो उनसे ये बाते करेंगा कि (फलॉ फला) लोग हमारी आयतो का यक़ीन नहीं रखते थे
Surah An-Naml Hindi15. अर्थात प्रलय होने का समय। 16. यह पशु वही है जो प्रलय के समीप होने का एक लक्षण है, जैसा कि ह़दीस में नबी (सल्लल्लाहु अलैहि व सल्लम) का कथन है कि प्रलय उस समय तक नहीं होगी जब तक तुम दस लक्षण न देख लो, उनमें से एक पशु का निकलना है। (देखिए : सह़ीह़ मुस्लिम, ह़दीस संख्या : 2901) आपका दूसरा कथन यह है कि सर्व प्रथम जो लक्षण होगा वह सूर्य का पश्चिम से निकलना होगा। तथा पूर्वान्ह से पहले पशु का निकलना इनमें से जो भी पहले होगा, शीघ्र ही दूसरा उस के पश्चात होगा। (देखिए : सह़ीह़ मुस्लिम, ह़दीस संख्या : 2941) और यह पशु मानव भाषा में बात करेगा जो अल्लाह के सामर्थ्य का एक चिह्न होगा।
Surah Naml Verse 82 translate in arabic
وإذا وقع القول عليهم أخرجنا لهم دابة من الأرض تكلمهم أن الناس كانوا بآياتنا لا يوقنون
سورة: النمل - آية: ( 82 ) - جزء: ( 20 ) - صفحة: ( 384 )Surah Naml Ayat 82 meaning in Hindi
और जब उनपर बात पूरी हो जाएगी, तो हम उनके लिए धरती का प्राणी सामने लाएँगे जो उनसे बातें करेगा कि "लोग हमारी आयतों पर विश्वास नहीं करते थे"
Quran Urdu translation
اور جب اُن کے بارے میں (عذاب) کا وعدہ پورا ہوگا تو ہم اُن کے لئے زمین میں سے ایک جانور نکالیں گے جو ان سے بیان کر دے گا۔ اس لئے کہ لوگ ہماری آیتوں پر ایمان نہیں لاتے تھے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(27:82) And when the time of the fulfilment of Our Decree approaches them, *100 We shall bring forth a beast for them from the earth, which will speak to them (about this) that the people did not believe in Our Revelations. *101
And when the word befalls them, We will bring forth for them meaning
*100) That is, "...when Resurrection which they are being promised will approach."
*101) According to Ibn `Umar, this will happen when there remains no one in the world to command the people to do good and forbid them to do evil. Ibn Marduyah has reported a Hadith on the authority of Abu Said Khudri; according to which the latter heard the same thing from the Holy Prophet himself. This shows that when man gives up the duty of exhorting others to do good and forbidding them to do evil, AIIah will bring forth a beast to serve as the final warning just before Resurrection. This, however, is not clear whether it will be just one beast, or a particular species of beasts, who will spread all over the earth. The words daabbat-an-min-al-ard might contain both the meanings. In any case, what it will say will be: "The people did not believe Allah's Revelations in which Resurrection was foretold. Now the same Resurrection is about to come; Iet everyone know that what Allah said was true". The sentence, "The people did not believe in Our Revelations", is either a part of the beast's own speech, or Allah's narration of its words. If these are its own words, the word "Our" will be understood in the style of an official who speaks on behalf of his government and not on his personal behalf. In the second case, since Allah is narrating the beast's words, He has used "Our Revelations" in the normal sense. As to the time and occasion of the appearance of this beast, the Holy Prophet has said: "The sun will rise in the west and the beast will suddenly appear in the open daylight. Whichever of these signs appears first, it will be closely followed by the other." (Muslim) In the other traditions related in Muslim, Ibn Majah, Tirmidhi, Musnad Ahmad, etc. the Holy Prophet foretold that the signs of Resurrection-emergence of the Anti-Christ (Dajjal), appearance of the beast, smoke and the rising of the sun in the west -will appear one after the other. As for the nature, general appearance, place of appearance and other details about the beast, contradictory traditions have been reported, which only cause confusion and are not relevant to the object for which this thing has been mentioned in the Qur'an. As regards the beast's speaking to human beings in a human language, this will be a manifestation of the power of Allah, Who can give the power of speech to anything He pleases. He will give this power only to a beast before the event of Resurrection, but when Resurrection will have taken place, each limb of man-his ears, his eyes, even his skin-will speak out and give evidence in the Court of Allah, as has been clearly stated in Ha Mim As-Sajdah: 20-21: "Then, when all will have reached there, their ears and their eyes and their very skins will bear witness against them concerning what they had been doing in the world. They will say to their skins, "Why have you borne witness against us?' They will reply, `The same God Who has given speech to everything has given us speech'."
phonetic Transliteration
Waitha waqaAAa alqawlu AAalayhim akhrajna lahum dabbatan mina alardi tukallimuhum anna alnnasa kanoo biayatina la yooqinoona
English - Sahih International
And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
Quran Bangla tarjuma
যখন প্রতিশ্রুতি (কেয়ামত) সমাগত হবে, তখন আমি তাদের সামনে ভূগর্ভ থেকে একটি জীব নির্গত করব। সে মানুষের সাথে কথা বলবে। এ কারণে যে মানুষ আমার নিদর্শনসমূহে বিশ্বাস করত না।
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Ayats from Quran in Hindi
- तो मैंने (आदम से कहा) कि ऐ आदम ये यक़ीनी तुम्हारा और तुम्हारी बीवी का
- और पहाड़ धुनकी हुई रूई के से हो जाएँगे
- तब नूह ने कहा कि ऐ मेरी क़ौम मुझ में गुमराही (वग़ैरह) तो कुछ नहीं
- और (क़यामत) में उनसे बाज़पुर्स की जाएगी और कहते हैं कि अगर ख़ुदा चाहता तो
- और ये लोग कहते हैं कि जब हम (मरने के बाद सड़ गल कर) हड्डियाँ
- तो (ऐ रसूल) तुम इनको इनकी हालत पर छोड़ दो यहाँ तक कि वह जिसमें
- वसवसे की बुराई से पनाह माँगता हूँ
- ये इस वजह से कि काफिरों ने झूठी बात की पैरवी की और ईमान वालों
- तो मुक़र्रिब फरिश्ते कहते हैं कि जो वाजिबी था (ऐ रसूल) तुम (इनसे) पूछो तो
- ताकि हम उसके ज़रिए से मुर्दा (वीरान) शहर को ज़िन्दा (आबाद) कर दें और अपनी
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