Surah Anam Ayat 91 Hindi translation

Surah Anam Ayat 91 meaning in Hindi

उन्होंने अल्लाह की क़द्र न जानी, जैसी उसकी क़द्र जाननी चाहिए थी, जबकि उन्होंने कहा, "अल्लाह ने किसी मनुष्य पर कुछ अवतरित ही नहीं किया है।" कहो, "फिर यह किताब किसने अवतरित की, जो मूसा लोगों के लिए प्रकाश और मार्गदर्शन के रूप में लाया था, जिसे तुम पन्ना-पन्ना करके रखते हो? उन्हें दिखाते भी हो, परन्तु बहुत-सा छिपा जाते हो। और तुम्हें वह ज्ञान दिया गया, जिसे न तुम जानते थे और न तुम्हारे बाप-दादा ही।" कह दो, "अल्लाह ही ने," फिर उन्हें छोड़ो कि वे अपनी नुक्ताचीनियों से खेलते रहें

Quran Urdu translation

اور ان لوگوں نے خدا کی قدر جیسی جاننی چاہیئے تھی نہ جانی۔ جب انہوں نے کہا کہ خدا نے انسان پر (وحی اور کتاب وغیرہ) کچھ بھی نازل نہیں کیا۔ کہو جو کتاب موسیٰ لے کر آئے تھے اسے کس نے نازل کیا تھا جو لوگوں کے لئے نور اور ہدایت تھی اور جسے تم نے علیحدہ علیحدہ اوراق (پر نقل) کر رکھا ہے ان (کے کچھ حصے) کو تو ظاہر کرتے ہو اور اکثر کو چھپاتے ہو۔ اور تم کو وہ باتیں سکھائی گئیں جن کو نہ تم جانتے تھے اور نہ تمہارے باپ دادا۔ کہہ دو (اس کتاب کو) خدا ہی نے (نازل کیا تھا) پھر ان کو چھوڑ دیا کہ اپنی بیہودہ بکواس میں کھیلتے رہیں

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(6:91) They did not form any proper estimate of Allah when they said: 'Allah has not revealed anything to any man.' *59 Ask them: 'The Book which Moses brought as a light and guidance for men and which you keep in bits and scraps, some of which you disclose while the rest you conceal, even though through it you were taught that which neither you nor your forefathers knew -who was it who revealed it?' *60 Say: 'Allah!'- and then leave them to sport with their argumentation.

And they did not appraise Allah with true appraisal when they said, meaning

*59). In the light of the foregoing discussion and commentary, it is quite evident that this statement comes from the Jews. Since the Prophet (peace be on him) had asserted that he was a Prophet and that a Book had been revealed to him, the unbelieving Quraysh and other polytheists of Arabia naturally used to approach the Jews and the Christians - who believed in the Prophets and in the Scriptures - and tried to solicit a candid answer from them as to whether God's words had indeed been revealed to Muhammad (peace be on him). Whatever answer they gave was then disseminated on all sides by the active opponents of the Prophet (peace be on him) in order to create revulsion against Islam. This is the reason for mentioning, and then refuting, this statement by the Jews, which had been used by the opposition as an argument against Islam.
One might wonder how a Jew, who believes in the Torah as a revealed Book of God, could say that God had revealed nothing to anyone. At times blind obstinacy and bigotry cause people to resort to arguments which strike at the roots of their own belief. These people were bent upon denying the prophethood of Muhammad (peace be on him), and this fanaticism had come to dominate them so much that they went so far as to deny the very institution of prophethood.
To say that peopte have not formed any proper estimate of God means that they have erred grossly in assessing His wisdom and power. Whoever says that God did not reveal knowledge of Reality and the code for man's guidance has fallen into one of two errors. Either he considers it impossible for man to become the recipient of God's revelation, and this constitutes a gross misjudgement of God's power, or he thinks that even though God has equipped man with intelligence and with the power to act as he chooses, He has nevertheless made no arrangement for his guidance, but has left him in this world altogether unguided and thus conferred upon him the right to behave in any way he likes. This is obviously a misjudgement of God's wisdom.
*60). The revelation of the Torah to Moses (peace be on him) is adduced by way of evidence since the Jews, to whom this response is addressed, believed that it had been revealed. It is obvious that their recognition of the Torah as the Book revealed to Moses negated their standpoint that God had never revealed anything to any human being. Their belief in the Torah at least proved that revelation to man is possible, and had actually taken place.