surah Assaaffat aya 5 , English transliteration & translation of the meaning Ayah.
﴿رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ﴾
[ الصافات: 5]
Rabbu assamawati wal-ardi wama baynahuma warabbu almashariq
transliterasi Indonesia
rabbus-samāwāti wal-arḍi wa mā bainahumā wa rabbul-masyāriq
English translation of the meaning
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Surah As-Saaffat FullRabbu As-Samawati Wa Al-`Arđi Wa Ma Baynahuma Wa Rabbu Al-Mashariqi
Rabbu alssamawati waalardi wama baynahuma warabbu almashariqi
Rabbu assamawati wal-ardi wama baynahuma warabbu almashariq - meaning
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Turkish: ayet nasıl okunur
rabbü-ssemâvâti vel'arḍi vemâ beynehümâ verabbü-lmeşâriḳ.
Rabbu assamawati wal-ardi wama baynahuma warabbu almashariq meaning in urdu
وہ جو زمین اور آسمانوں کا اور تمام اُن چیزوں کا مالک ہے جو زمین و آسمان میں ہیں، اور سارے مشرقوں کا مالک
Muhammad Taqiud-Din alHilali
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings. (None has the right to be worshipped but Allah).
Indonesia transalation
Tuhan langit dan bumi dan apa yang berada di antara keduanya dan Tuhan tempat-tempat terbitnya matahari.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Rabbu assamawati wal-ardi wama baynahuma warabbu almashariq translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(37:5) the Lord of the heavens and the earth and of whatever lies between the two, the Lord *3 of the Easts. *4
Rabbus samaawaati wal ardi wa maa bainahumaa wa Rabbul mashaariq
*3) The Truth that has been conveyed in these verses is: "The Master and Ruler of the Universe is the real Deity of men: He alone can be, and should be, the .Deity. It would be utterly irrational that the Rabb (i.e.. Master, Ruler, Guardian and Sustainer) of the man should be one but his Ilah (deity) another. The basic reason for worship is that man should naturally bow down before and acknowledge the superiority of him who can bring him harm and good, who can fulfil his needs and requirements, who can make or mar his destiny and has power over his life and survival itself. If man understands this he will automatically understand that to worship the one who has no power and not to worship Him Who has All the powers arc both against reason and nature. The One Who alone is worthy of worship is He Who possesses the powers. As far as the powerless beings are concerned, they are neither worthy of worship, nor is it in any way profitable to worship and pray to them, for it is not in their power to take any action whatever on man's petitions and prayers. To bow before them humbly and to petition them would be as foolish and meaningless an act as to bow before and petition another one who has himself gone before a ruler to make obeisance and submit his petitions.
*4) The sun dces not always rise at the same point but at a different point every day. Moreover, it dces not rise at one and the same time for the whole world but rises at different times for the different parts of the earth. That is why the plural "Mashariq" (Easts) has been used to indicate the different points at which the sun rises according to the season of the year. The corresponding word 'Magharib" (Wests) has not been used because Mashariq itself points to Magharib However, in Surah Al-Ma'arij, the word magharib also has been used along with tnashariq: Rabb-al-mashariqi wal-magharib.
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