سورة مريم الآية 64 , English الترجمة الانجليزية الصحيحة.
﴿وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ ۖ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ ۚ وَمَا كَانَ رَبُّكَ نَسِيًّا﴾
[ مريم: 64]
[Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
Surah Maryam Fullعبد الله يوسف علي
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-
تقي الدين الهلالي
And we (angels) descend not except by the Command of your Lord (O Muhammad SAW). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful,
صفي الرحمن المباركفوري
And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful.
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة مريم
وما نتنـزل إلا بأمر ربك له ما بين أيدينا وما خلفنا وما بين ذلك وما كان ربك نسيا
سورة: مريم - آية: ( 64 ) - جزء: ( 16 ) - صفحة: ( 309 )(19:64) (O Muhammad), *39 we do not come down save at the bidding of your Lord; to Him belongs all that is before us and all that is behind us and all that lies between, and your Lord is never forgetful.
Tafseer Abu-al-A'la Maududi
*39) This paragraph is a parenthesis, which has been inserted at the end of one theme and before the commencement of the other. It is obvious from this that this Surah was sent down after a long delay. At that time the Holy Prophet and his Companions were passing through very hard times and were always expecting a Revelation to guide and comfort them. When Gabriel (peace be upon him) came with the angels with this Revelation, he at first delivered that part of the Message which was immediately needed. Then before proceeding further, he said these words by the leave of Allah as an explanation for the delay and to give them comfort from Allah and counsel of fortitude. This interpretation is not only borne out by the wording of the passage but also by some Traditions of the Holy Prophet, which have been cited by Ibn Jarir, Ibn Kathir, and the author of Ruh ulMa `ani in their commentary on this passage.
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