Surah Yunus Ayat 15 Tafseer in Hindi
﴿وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ ۙ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۖ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ﴾
[ يونس: 15]
और जब उन लोगों के सामने हमारी रौशन आयते पढ़ीं जाती हैं तो जिन लोगों को (मरने के बाद) हमारी हुजूरी का खटका नहीं है वह कहते है कि हमारे सामने इसके अलावा कोई दूसरा (कुरान लाओ या उसका रद्दो बदल कर डालो (ऐ रसूल तुम कह दो कि मुझे ये एख्तेयार नहीं कि मै उसे अपने जी से बदल डालूँ मै तो बस उसी का पाबन्द हूँ जो मेरी तरफ वही की गई है मै तो अगर अपने परवरदिगार की नाफरमानी करु तो बड़े (कठिन) दिन के अज़ाब से डरता हूँ
Surah Yunus Hindi
Surah Yunus Verse 15 translate in arabic
وإذا تتلى عليهم آياتنا بينات قال الذين لا يرجون لقاءنا ائت بقرآن غير هذا أو بدله قل ما يكون لي أن أبدله من تلقاء نفسي إن أتبع إلا ما يوحى إلي إني أخاف إن عصيت ربي عذاب يوم عظيم
سورة: يونس - آية: ( 15 ) - جزء: ( 11 ) - صفحة: ( 210 )Surah Yunus Ayat 15 meaning in Hindi
और जब उनके सामने हमारी खुली हुई आयतें पढ़ी जाती है तो वे लोग, जो हमसे मिलने की आशा नहीं रखते, कहते है, "इसके सिवा कोई और क़ुरआन ले आओ या इसमें कुछ परिवर्तन करो।" कह दो, "मुझसे यह नहीं हो सकता कि मैं अपनी ओर से इसमें कोई परिवर्तन करूँ। मैं तो बस उसका अनुपालन करता हूँ, जो प्रकाशना मेरी ओर अवतरित की जाती है। यदि मैं अपने प्रभु की अवज्ञा करँस तो इसमें मुझे एक बड़े दिन की यातना का भय है।"
Quran Urdu translation
اور جب ان کو ہماری آیتیں پڑھ کر سنائی جاتی ہیں تو جن لوگوں کو ہم سے ملنے کی امید نہیں وہ کہتے ہیں کہ (یا تو) اس کے سوا کوئی اور قرآن (بنا) لاؤ یا اس کو بدل دو۔ کہہ دو کہ مجھ کو اختیار نہیں ہے کہ اسے اپنی طرف سے بدل دو۔ میں تو اسی حکم کا تابع ہوں جو میری طرف آتا ہے۔ اگر میں اپنے پروردگار کی نافرمانی کروں تو مجھے بڑے (سخت) دن کے عذاب سے خوف آتا ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(10:15) And whenever Our clear revelations are recited to them, those who do not expect to meet Us say: 'Bring us a Qur'an other than this one, or at least make changes in it. *19 Tell them (O Muhammad): 'It is not for me to change it of my accord. I only follow what is revealed to me. Were I to disobey my Lord, I fear the chastisement of an Awesome Day. *20
And when Our verses are recited to them as clear evidences, those meaning
*19). This statement of the unbelievers was based, first of all, on the misconception that the Qur'an, which the Prophet (peace he on him) presented in them as the 'Word of God'. was in fact a product of his own mind which he had ascribed to God merely to invest it with authority. Moreover, they wanted to impress upon the Prophet (peace he on him) that the contents of his message were of little practical, worldly use. The emphasis on the unity of God, on the Life to Come and on the moral principles which people were asked to follow -all these were of no practical consequence to them. They virtually told the Prophet 'peace be on him. that if he wanted to lead them he should come forth with something that would be of benefit to them and ameliorate their worldly life. And if this was not possible, then he should at least show some flexibility in his attitude which would enable them to strike a compromise with him by effecting mutual accommodation between the Makkan unbelievers and the Prophet (peace be on him) himself
In other words, the Makkans felt that the Prophet's doctrine of God's unity should not totally exclude their polytheism: that his conception of devotion to God should be such as to allow them some scope for their worldliness and self-indulgence; that the call to believe in the Hereafter should be such that it might still be possible for them to behave in the world as they pleased and yet entertain the hope of somehow attaining salvation in the Next World. Likewise, the absolute and categorical nature of moral principles enunciated by the Prophet (peace be on him) was also unpalatable to them. They wanted moral principles to be propounded in a manner that would provide concessions to their predilections and biases, to their customs and usages, to their personal and national interests, and to the lusts and desires that they wished to satisfy.
In effect, they suggested a compromise according to which one sphere of life should be earmarked as 'religious', and in this sphere men should render to God what rightfully belongs to Him. Beyond this sphere, however, it should be left to people's discretion to run their worldly affairs as they pleased, It seemed altogether outrageous to them that the doctrines of the unity of God and accountability in the Hereafter should embrace the whole gamut of human life, and that man should be asked to subject himself entirely to the Law of God.
*20). This is the Prophet's response to what has been said above (see n. 19 above). It is made clear that the Prophet (peace be on him) was not the author of the Qur'an; and that since it had only been revealed to him, he had no authority therefore to make any alteration in it whatsoever. It is also made clear that the question was not one that could be the subject of any bargain. The unbelievers should either accept the faith propounded by the Prophet (peace be on him) in toto or reject it in toto.
phonetic Transliteration
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena la yarjoona liqaana iti biquranin ghayri hatha aw baddilhu qul ma yakoonu lee an obaddilahu min tilqai nafsee in attabiAAu illa ma yooha ilayya innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin
English - Sahih International
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
Quran Bangla tarjuma
আর যখন তাদের কাছে আমার প্রকৃষ্ট আয়াত সমূহ পাঠ করা হয়, তখন সে সমস্ত লোক বলে, যাদের আশা নেই আমার সাক্ষাতের, নিয়ে এসো কোন কোরআন এটি ছাড়া, অথবা একে পরিবর্তিত করে দাও। তাহলে বলে দাও, একে নিজের পক্ষ থেকে পরিবর্তিত করা আমার কাজ নয়। আমি সে নির্দেশেরই আনুগত্য করি, যা আমার কাছে আসে। আমি যদি স্বীয় পরওয়ারদেগারের নাফরমানী করি, তবে কঠিন দিবসের আযাবের ভয় করি।
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Ayats from Quran in Hindi
- और शराब के लबरेज़ साग़र वहाँ न बेहूदा बात सुनेंगे और न झूठ
- तो जब तुम फारिग़ हो जाओ तो मुक़र्रर कर दो
- (ग़रज़) वहाँ हर शख़्श जो कुछ जिसने पहले (दुनिया में) किया है जाँच लेगा और
- और हमने जो रोज़ी उनको दी है उसमें से ये लोग उन बुतों का हिस्सा
- और जो लोग अपने परवरदिगार के मुनकिर हैं उनके लिए जहन्नुम का अज़ाब है और
- यही फैसले का दिन है (जिस में) हमने तुमको और अगलों को इकट्ठा किया है
- और (ऐ रसूल) उस वक्त क़ो याद करो जब तुम्हारे परवरदिगार ने फ़रिश्तों से कहा
- क्या उन लोगों ने ख़ुदा के सिवा (दूसरे) कारसाज़ बनाए हैं तो कारसाज़ बस ख़ुदा
- (ऐ रसूल) तुमसे लोग क़यामत के बारे में पूछा करते हैं कि कहीं उसका कोई
- ऐ हमारे पालने वाले (जब) हमने एक आवाज़ लगाने वाले (पैग़म्बर) को सुना कि वह
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