Surah Saba Ayat 15 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Saba ayat 15 in arabic text.
  
   
Verse 15 from surah Saba

﴿لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ ۖ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ ۖ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ ۚ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
[ سبأ: 15]

Ayat With Hindi Translation

और (क़ौम) सबा के लिए तो यक़ीनन ख़ुद उन्हीं के घरों में (कुदरते खुदा की) एक बड़ी निशानी थी कि उनके शहर के दोनों तरफ दाहिने बाएं (हरे-भरे) बाग़ात थे (और उनको हुक्म था) कि अपने परवरदिगार की दी हुई रोज़ी Âाओ (पियो) और उसका शुक्र अदा करो (दुनिया में) ऐसा पाकीज़ा शहर और (आख़ेरत में) परवरदिगार सा बख्शने वाला

Surah Saba Hindi

13. यह जाति यमन में निवास करती थी। 14. अर्थात अल्लाह के सामर्थ्य की।


listen to Verse 15 from Saba


Surah Saba Verse 15 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

لقد كان لسبإ في مسكنهم آية جنتان عن يمين وشمال كلوا من رزق ربكم واشكروا له بلدة طيبة ورب غفور

سورة: سبأ - آية: ( 15 )  - جزء: ( 22 )  -  صفحة: ( 430 )

Surah Saba Ayat 15 meaning in Hindi


सबा के लिए उनके निवास-स्थान ही में एक निशानी थी - दाएँ और बाएँ दो बाग, "खाओ अपने रब की रोज़ी, और उसके प्रति आभार प्रकट करो। भूमि भी अच्छी-सी और रब भी क्षमाशील।"


Quran Urdu translation

(اہل) سبا کے لئے ان کے مقام بودوباش میں ایک نشانی تھی (یعنی) دو باغ (ایک) داہنی طرف اور (ایک) بائیں طرف۔ اپنے پروردگار کا رزق کھاؤ اور اس کا شکر کرو۔ (یہاں تمہارے رہنے کو یہ) پاکیزہ شہر ہے اور (وہاں بخشنے کو) خدائے غفار


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(34:15) For Sheba *25 there was also a Sign in their dwelling place: *26 the two gardens *27 to the right and to the left.' Eat of your Lord's provision, and render thanks to Him. Most pleasant is your land and Most Forgiving is your Lord.'

There was for [the tribe of] Saba' in their dwelling place a meaning

*25) To understand the continuity of the subject-matter one should keep in view the theme as expressed in vv.1-9. There it has been pointed out that the pagans of Arabia regarded the coming of the Hereafter as irrational, and declared openly that the Messenger who was presenting this doctrine was either a mad man or deliberately was fabricating falsehood. In reply to this, Allah first gave some rational arguments, which we have elaborated in E.N.'s 7, 8 and 12 above. Then in vv . 10-21 the story of the Prophets David and Solomon and of Saba has been related as an historical argument, which is meant to impress the reality that the history of the human species on the earth itself testifies to the law of retribution. If man studies his own history carefully he will see that this world is not a lawless kingdom, which might be functioning blindly, but it is being ruled by an All-Hearing and AII-Seeing Being, Who treats and deals with His grateful servants in one way and with the ungrateful and thankless people in quite another way. If one wants one can learn this lesson from the same history that in the Kingdom of God which has such a character, goodness and evil cannot have one and the same result. The necessary demand of its justice is that a time must come when goodness should be fully rewarded and evil fully punished.
*26) That is, "A Sign of this that whatever they havc is the gift of some one else and not of their own creation, and a Sign of this that the one worthy of their service and worship and gratitude is that God Who has blessed them with these favours and not those who havc no share in bestowing these, and a Sign of this that their wealth is not imperishable but can perish even as it has been amassed" .
*27) This does not mean that there were only two gardens in the whole country, but that the entire land of Saba was like a garden. Wherever a man stood, he could see a garden on his right and a garden on his left.
 


Ayats from Quran in Hindi

  1. तुम लोग बहुत ही कम नसीहत क़ुबूल करते हो और क्या (तुम्हें) ख़बर नहीं कि
  2. जो कुछ तुम करते हो वह सब जानते हैं
  3. और ख़ुदा तुम से (अपने) एहकाम साफ साफ बयान करता है और ख़ुदा तो बड़ा
  4. और उसे उनके आगे रख दिया (फिर) कहने लगे आप लोग तनाउल क्यों नहीं करते
  5. इन दोनों को हमने बस ठीक (मसलहत से) पैदा किया मगर उनमें के बहुतेरे लोग
  6. आसमान और रात को आने वाले की क़सम
  7. और हमने आसमानों और ज़मीन को और जो कुछ उन दोनों के दरमियान में है
  8. और जो लोग (ख़ुदा की राह में) जो कुछ बन पड़ता है देते हैं और
  9. फिर पीठ फेर कर (ख़िलाफ़ की) तदबीर करने लगा
  10. (उसके नज़दीक) सब बराबर हैं (आदमी किसी हालत में हो मगर) उस अकेले के लिए

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