Surah Al Balad Ayat 16 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Al Balad ayat 16 in arabic text.
  
   

﴿أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ﴾
[ البلد: 16]

Ayat With Hindi Translation

खाना खिलाना

Surah Al-Balad Hindi

3. (8-16) इन आयतों में फरमाया गया है कि इनसान को ज्ञान और चिंतन के साधन और योग्यताएँ देकर हमने उसके सामने भलाई तथा बुराई के दोनों मार्ग खोल दिए हैं, एक नैतिक पतन की ओर ले जाता है और उसमें मन को अति स्वाद मिलता है। दूसरा नैतिक ऊँचाईयों की राह जिस में कठिनाईयाँ हैं। और उसी को घाटी कहा गया है। जिसमें प्रवेश करने वालों के कर्तव्य में है कि दासों को मुक्त करें, निर्धनों को भोजन कराएँ इत्यादि, वही लोग स्वर्गवासी हैं। और वे जिन्होंने अल्लाह की आयतों का इनकार किया, वे नरकवासी हैं। आयत संख्या 17 का अर्थ यह है कि सत्य विश्वास (ईमान) के बिना कोई सत्कर्म मान्य नहीं है। इसमें सुखी समाज की विशेषता भी बताई गई है कि दूसरे को सहनशीलता तथा दया का उपदेश दिया जाए और अल्लाह पर सत्य विश्वास रखा जाए।


listen to Verse 16 from Al Balad


Surah Al Balad Verse 16 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

أو مسكينا ذا متربة

سورة: البلد - آية: ( 16 )  - جزء: ( 30 )  -  صفحة: ( 594 )

Surah Al Balad Ayat 16 meaning in Hindi


या धूल-धूसरित मुहताज को;


Quran Urdu translation

یا فقیر خاکسار کو


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(90:16) or to a destitute lying in dust; *12

Or a needy person in misery meaning

*12) Since in the foregoing verses the extravagances of man which he indulges in for ostentation and expression of superiority to others, have been mentioned, now here it is being stated as to what expenditure of wealth it is which leads tnan up to moral heights instead of causing him to sink into moral depravity and perversion. But in this there is no enjoyment for the self; on the contrary, man has to exercise self-restraints and make sacrifices. The expenditure is that one should set a slave free, or should render a slave monetary help so as to enable him to win his freedom by paying the ransom, or free a debtor from his debt, or secure release of a helpless person without means from penalties. Likewise, the expenditure is that one should feed a nearly related orphan (i.e. an orphan who is either a relative or a neighbour) who is hungry, and a needy, helpless person who might have been reduced to extreme poverty and might have none to support and help him. Helping such people does not win a person fame and reputation, nor feeding them brings him the admiration for being wealthy and generous which one usually wins by holding banquets to thousands of well-to-do people. But the path to moral and spiritual heights passes on steep uphill roads only. Great merits of the acts of virtue mentioned in these verses have been described by the Holy Prophet (upon whom be Allah's peace). For instance, about fakku raqabah (fleeing a neck from bondage) many ahadith have been related in the traditions, one of which is a tradition from Hadrat Abu Hurairah, to the effect; "The Holy Prophet said: The person who set a believing slave free, Allah will save from fire of Hell every limb of his body in lieu of every limb of the slave's body, the hand in lieu of the hand, the foot in lies of the foot, the private parts in lieu of the private parts " (Musnad, Ahmad, Bukhari. Muslim, Tirmidhi, Nasa'i). Hadrat 'Ali bin Husain (lmam Zain al-`Abedin) asked Sa`d bin Marjanah, the reporter of this Hadith: "Did you hear it yourself from Abu Hurairah?" When 6e replied in the affirmative, Imam Zain al-`Abedin called out his most valuable slave and set him free there and then. According to Muslim, he had an offer often thousand dirhams for the slave. On the basis of this verse, Imam Abu Hanifah and Imam Sha`bi have ruled: "Setting a slave free is superior to giving away charity, for Allah has mentioned it before the mention of charity. The Holy Prophet has mentioned the merits of rendering help to the needy in many ahadith, one of which is this Hadith from Hadrat Abu Hurairah: "The Holy Prophet said: The one who strives in the cause of rendering help to the widow and the needy is like the one who endeavours aad strives in the cause of jihad for the sake of Allah. (And Hadrat Abu Hurairah says :) I think that the Holy Prophet also said: He is even like him who keeps standing up in the Prayer constantly, without ever taking rest, and like him who observes the fast continuously without ever breaking it:" (Bukhari, Muslim). As for the orphans, there are numerous sayings reported from the Holy Prophet. Hadrat Sahl bin Sa`d has reported: "The Holy Prophet (upon whom be peace) said: I and the one who supports a nearly related of un-related orphan, shall stand in Paradise like this-saying this he raised his index finger and the middle finger, keeping them a little apart." (Bukhari). Hadrat Abu HIurairah has reported this saying of the Holy Prophet: "The best among the Muslim homes is the home wherein an orphan is treated well and the worst the one wherein an orphan is mistreated." (Ibn Majah, Bukhari in Al-Adab al- Mufrad). Hadrat Abu Umamah says that the Holy Prophet said: "The one who passed his hand on the head of an orphan, only for the sake of Allah, will have as many acts of virtue recorded in his favour as the number of the hair on which his hand passed, and the one who treated an orphan boy or girl well. will stand in Paradise with me like this...saying this the Holy Prophet joined his two fingers together." (Musnad Ahmad, Tirmidhi). Ibn 'Abbas says: The Holy Prophet said: "The one who made an orphan join him in eating and drinking, Allah will make Paradise obligatory for him unless he commits a sin which cannot be forgiven." (Sharh as-Sunnah).Hadrat Abu Hurairah says: A man complained before the Holy Prophet (upon whom be peace), saying: "I am hard-hearted." The Holy Prophet said to him: "Treat the orphan with kindness and love and feed the needy one." (Musnad Ahmad).
 


Ayats from Quran in Hindi

  1. और इसमें शक़ नहीं कि ये काफ़िरों की हसरत का बाएस है
  2. और जो लोग बुतों से उनके पूजने से बचे रहे और ख़ुदा ही की तरफ
  3. या वह अज़ाब से डरते हो तो (उसी हालत में) धर पकड़ करे इसमें तो
  4. और तुम्हारा परवरदिगार कुछ भूलने वाला नहीं है सारे आसमान और ज़मीन का मालिक है
  5. और इबराहीम की क़ौम और लूत की क़ौम
  6. (फिर इनसे क्या पूछे) इबराहीम ने कहा तो क्या तुम लोग खुदा को छोड़कर ऐसी
  7. और ये भी कह चुके कि हम एब के मुन्किर हैं (ऐ रसूल) तुम (इन
  8. उन दोनों बाग़ों में दो चश्में जोश मारते होंगे
  9. (ग़रज़) उन लोगों ने इबराहीम को आग में डाल दिया तो हमने फ़रमाया ऐ आग
  10. और तुम्हारा परवरदिगार जब तक उन गाँव के सदर मक़ाम पर अपना पैग़म्बर न भेज

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