Surah Kawthar Ayat 2 Tafseer in Hindi
﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ﴾
[ الكوثر: 2]
तो तुम अपने परवरदिगार की नमाज़ पढ़ा करो
Surah Al-Kawthar Hindi2. इस आयत में नबी (सल्लल्लाहु अलैहि व सल्लम) और आपके माध्यम से सभी मुसलमानों से कहा जा रहा है कि जब समस्त भलाइयाँ तुम्हारे पालनहार ही ने प्रदान की हैं, तो तुम भी मात्र उसी की पूजा करो और बलि भी उसी के लिए दो। मूर्तिपूजकों की भाँति देवी-देवताओं की पूजा-अर्चना न करो और न उनके लिए बलि दो। वे तुम्हें कोई लाभ और हानि देने का सामर्थ्य नहीं रखते।
Surah Kawthar Verse 2 translate in arabic
Surah Kawthar Ayat 2 meaning in Hindi
अतः तुम अपने रब ही के लिए नमाज़ पढ़ो और (उसी के दिन) क़़ुरबानी करो
Quran Urdu translation
تو اپنے پروردگار کے لیے نماز پڑھا کرو اور قربانی دیا کرو
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(108:2) So offer Prayer and sacrifice *2 to your Lord alone.
So pray to your Lord and sacrifice [to Him alone]. meaning
*2) Different commentaries of it have been reported from different scholars. Some of them take the Prayer to mean the five times obligatory Prayer (salat); some take it to imply the Prayer of `Id al-Adha, and some say that it implies the Prayer itself. Likewise, the meaning of wanhar and sacrifice according to some illustrious scholars, is to place the right hand over the left hand and to fold them on the chest in the Prayer; some say that it implies raising both hands with Allahu Akbar at the commencement of the Prayer; some say that it implies raising both hands at the commencement of the Prayer, at bowing for Ruku ` and after rising from Ruku `; and some say that it means performing the `Id al-Adha Prayer and then offering the animal sacrifice. But if the context in which this command has been enjoined, is considered, its meaning clearly seems to be: "O Prophet, when your Lord has granted you so many and so splendid blessing, then you should perform the Prayer only for His sake and offer sacrifice only for His sake." This Command was given in the environment when not only the pagans of Quraish but the pagans of entire Arabia and the world worshipped their self-made gods and offered sacrifices at their shrines. Therefore, the intention of the Command is "Contrary to the polytheistic practice, you should remain steadfast to your creed: your Prayer is only for Allah and your sacrifice also is for Him alone, as it has been said at another place: `Declare, O Prophet, my salat and my sacrifice and my life and my death are all for Allah, Lord of the universe, Who has no partner with Him. This is what I have been enjoined, and I am the first to surrender to Him.'(Al-An`am:162-163). This same meaning has been explained of it by Ibn 'Abbas. `Ata`, Mujahid, `Ikrimah, Hasan Bari, Qatadah, Muhammad bin Ka`b al-Kurzi, Dahhak, Rabi` bin Anas, `Ata` al-Khurasani and many other major commentators (may Allah bless them all) (Ibn Jarir). However, this by itself is correct that when the Holy Prophet (upon whom be peace) enforced by Allah's command the practice of the `Id al-Adha Prayer and the offering of animal sacrifice at Madinah, he himself gave the first place to the Prayer (salat and the second to the sacrifice, as commanded in the verses: Inna salati wa nusuki and fa-salli li-Rabbika wanhar, and enjoined an the Muslims also to do the same, i.e. they should first perform the Prayer and then offer the sacrifice. This is neither the explanation of this verse nor the occasion of its revelation but a deduction made by the Holy Prophet from these verses and his deduction of injunctions also is a kind of Divine inspiration.
Ayats from Quran in Hindi
- वह खड़खड़ाने वाली क्या है
- और सारे आसमान व ज़मीन में उसके लिए बड़ाई है और वही (सब पर) ग़ालिब
- ऐ रसूल जो औरत (ख़ुला) तुमसे अपने शौहर (उस) के बारे में तुमसे झगड़ती और
- क्या तुम्हारे परवरदिगार के ख़ज़ाने इन्हीं के पास हैं या यही लोग हाकिम हैं
- और दोनों को सीधी राह की हिदायत फ़रमाई
- सालेह ने कहा- यही ऊँटनी (मौजिज़ा) है एक बारी इसके पानी पीने की है और
- हमने यक़ीनन अपने पैग़म्बरों को वाज़े व रौशन मोजिज़े देकर भेजा और उनके साथ किताब
- (अब बताओ) क्या (मैं तुम से न कहता था) कि हम को इस पहली मौत
- (मुसलमानों) क्या तुम चाहते हो कि तुम भी अपने रसूल से वैसै ही (बेढ़ंगे) सवालात
- तो जो लोग बदबख्त है वह दोज़ख़ में होगें और उसी में उनकी हाए वाए
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