Surah Tur Ayat 21 Tafseer in Hindi
﴿وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ﴾
[ الطور: 21]
और जिन लोगों ने ईमान क़ुबूल किया और उनकी औलाद ने भी ईमान में उनका साथ दिया तो हम उनकी औलाद को भी उनके दर्जे पहुँचा देंगे और हम उनकी कारगुज़ारियों में से कुछ भी कम न करेंगे हर शख़्श अपने आमाल के बदले में गिरवी है
Surah At-Tur Hindi5. अर्थात जो जैसा करेगा, वैसा भोगेगा।
Surah Tur Verse 21 translate in arabic
والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء كل امرئ بما كسب رهين
سورة: الطور - آية: ( 21 ) - جزء: ( 27 ) - صفحة: ( 524 )Surah Tur Ayat 21 meaning in Hindi
जो लोग ईमान लाए और उनकी सन्तान ने भी ईमान के साथ उसका अनुसरण किया, उनकी सन्तान को भी हम उनसे मिला देंगे, और उनके कर्म में से कुछ भी कम करके उन्हें नहीं देंगे। हर व्यक्ति अपनी कमाई के बदले में बन्धक है
Quran Urdu translation
اور جو لوگ ایمان لائے اور ان کی اولاد بھی (راہ) ایمان میں ان کے پیچھے چلی۔ ہم ان کی اولاد کو بھی ان (کے درجے) تک پہنچا دیں گے اور ان کے اعمال میں سے کچھ کم نہ کریں گے۔ ہر شخص اپنے اعمال میں پھنسا ہوا ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(52:21) We shall unite the believers with those descendants of theirs who followed them in their faith, and shall not deny them any part of the reward for their good deeds. *15 Every person is pledged to what he did. *16
And those who believed and whose descendants followed them in faith - meaning
*15) This theme has already been mentioned in Surah Ar-Ra`d: 23 and AIMu'min: 8 above, but here a greater good news has been given. In the verse of Surah Ar-Ra'd only this much was said: "They will enter into them (Gardens) along with the righteous from among their forefathers, wives and descendants," and in Surah AI-Mu'min: "The angels ask forgiveness for the believers; they say Our Lord...(admit therein also) of their parents and wives and children who are righteous." Here, what has been said in addition is: If the children had been following in the footsteps of their forefathers in faith, they will be joined with them in Paradise even though they might not deserve, on the basis of their deeds, the same high rank which the elders would attain on the basis of their superior faith and deeds, and this joining will not be of the nature of occasional visits and meetings but they will be lodged permanently with them in Paradise as is borne out by the words: alhaqna bi-him. For the sake of further satisfaction it has been stated: "In order to be joined with their offspring the parents will not be lowered and reduced in rank, but in order to be joined with their elders the rank of the children will be enhanced and exalted".
Here, it should be borne in mind that this news has been given in respect of the children who on reaching maturity voluntarily decided to affirm faith and of their own free will followed in the footsteps of their righteous forefathers. As for those of the children of a believer, who might have died even before reaching maturity, there cannot be any question of belief or disbelief, obedience or disobedience, for they will be admitted to Paradise automatically and will be lodged along with their parents to be a comfort of the eyes for them.
*16) Here, the metaphor of rahn (pledge) is very meaningful. If a person takes a loan from somebody, and the creditor keeps some article belonging to the debtor as a pledge with himself as a guarantee for the payment of his right, the debtor cannot redeem his pledge unless he pays off the debts; and if he does not redeem his pledge within the fixed time limit, the pledged article stands forfeited. The nature of the affair between man and God has been compared here to this very situation. The provisions, powers, capabilities and authority that God has granted man in the world are a debt that the Master has given to His servant, and as a guarantee for this debt the self of man is a pledge with AIIah. If man by employing the provisions and the powers and authority in the right way earns the good by which the debt can be paid off, he will redeem the pledged thing, i.e. his own self, otherwise it will be forfeited. This thing has been said immediately after the preceding verse because even though the righteous believers may themselves be the people of a very high rank, their children cannot redeem their pledge unless they redeem their self by their own labor and effort. The earning of the forefathers cannot redeem the children. However, if the children are able to redeem themselves by virtue of their faith in some degree by following their righteous forefathers in their footsteps, it would then be Allah's grace and bounty that in Paradise He may exalt them from lower ranks to be joined with their parents in the higher ranks. The good done by the forefathers can benefit the children only so far, but if by their own deeds they deserve Hell, it is not possible that they may be admitted to Paradise for the sake of the forefathers. Another thing that can be deduced from this verse is that the less righteous children's being joined with their more righteous forefathers is not in reality the result of the lifework of the children but of their forefathers'. They by virtue of their deeds will deserve the grace that their children be joined with them in order to be a comfort of the eyes for them. That is why Allah will not lower their ranks to join them with their children but will exalt the children's ranks to be joined with them, so that the perfection of Allah's blessings on them is not marred by the distress that they may suffer on account of the remoteness of their children far away.
phonetic Transliteration
Waallatheena amanoo waittabaAAathum thurriyyatuhum bieemanin alhaqna bihim thurriyyatahum wama alatnahum min AAamalihim min shayin kullu imriin bima kasaba raheenun
English - Sahih International
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
Quran Bangla tarjuma
যারা ঈমানদার এবং যাদের সন্তানরা ঈমানে তাদের অনুগামী, আমি তাদেরকে তাদের পিতৃপুরুষদের সাথে মিলিত করে দেব এবং তাদের আমল বিন্দুমাত্রও হ্রাস করব না। প্রত্যেক ব্যক্তি নিজ কৃত কর্মের জন্য দায়ী।
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | Urdu |
Ayats from Quran in Hindi
- हमने कहा (मूसा) इस से डरो नहीं यक़ीनन तुम ही वर रहोगे
- कि तुम्हारे रफ़ीक़ (मोहम्मद) न गुमराह हुए और न बहके
- बेशक वह हमारे (ख़ालिस) ईमानदार बन्दों में थे
- तब (काफ़िरों से कहा जाएगा कि) तुम जो कुछ कह रहे हो उसमें तो तुम्हारे
- और मुशरेकीन की तरफ से मुँह फेर लो
- और ख़ुदा के साथ दूसरे परवरदिगार को (शरीक) ठहराते हैं हम तुम्हारी तरफ से उनके
- पस (ऐ रसूल) तुम ख़ुदा की राह में जिहाद करो और तुम अपनी ज़ात के
- ख़ुदा ने तो ईमानदारों पर बड़ा एहसान किया कि उनके वास्ते उन्हीं की क़ौम का
- मै तो सिर्फ (अज़ाबे ख़ुदा से) साफ साफ डराने वाला हूँ
- और अगर दोनों मियॉ बीवी एक दूसरे से बाज़रिए तलाक़ जुदा हो जाएं तो ख़ुदा
Quran surahs in Hindi :
Download surah Tur with the voice of the most famous Quran reciters :
surah Tur mp3 : choose the reciter to listen and download the chapter Tur Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers