Surah Araf Ayat 28 Hindi translation

Surah Araf Ayat 28 meaning in Hindi

और उनका हाल यह है कि जब वे लोग कोई अश्लील कर्म करते है तो कहते है कि "हमने अपने बाप-दादा को इसी तरीक़े पर पाया है और अल्लाह ही ने हमें इसका आदेश दिया है।" कह दो, "अल्लाह कभी अश्लील बातों का आदेश नहीं दिया करता। क्या अल्लाह पर थोपकर ऐसी बात कहते हो, जिसका तुम्हें ज्ञान नहीं?"

Quran Urdu translation

اور جب کوئی بے حیائی کا کام کرتے ہیں تو کہتے ہیں کہ ہم نے اپنے بزرگوں کو اسی طرح کرتے دیکھا ہے اور خدا نے بھی ہم کو یہی حکم دیا ہے۔ کہہ دو خدا بےحیائی کے کام کرنے کا ہرگز حکم نہیں دیتا۔ بھلا تم خدا کی نسبت ایسی بات کیوں کہتے ہو جس کا تمہیں علم نہیں

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(7:28) And when such people commit an indecent act they say: 'We found our fathers doing that, and Allah has enjoined it on us. *17 Say: 'Surely Allah never enjoins any indecency. *18 Do you say things regarding Allah that you do not know?'

And when they commit an immorality, they say, "We found our fathers meaning

*17). This refers to the pre-islamic Arabian practice of circumambulating around the Ka'bah in stark nakedness. The people of those day's thought that nakedness during circumambulation had been enjoined by God.
*18). The simple and succinct Qur'anic statement that 'Allah never enjoins any, indecency' (verse 29) stands as the overwhelming argument against many false beliefs that were entertained by the people of Arabia. For a fuller appreciation of this argument the following points should be kept in mind:
First, that the people of Arabia totally stripped themselves while performing certain religious rites under the mistaken notion that it had been so enjoined. But on the other hand they were agreed that nudity was a shameful thing so that no Arab of any standing could ever approve of appearing naked in any respectable assembly or market-place.
Second, notwithstanding their reservation about nudity, they strippeel themselves totally while performing certain religious rites on the ground that religion was from God. Hence there was nothing objectionable about performing a religious act in a state of nakedness for God had so enjoined them regarding the performance of that rite. Here the Qur'an confronts them with a clear question: How can they believe that God could order them to do something which involves nakedness and which they know to be inherently shameful? What is implied is that God could not command them to commit indecency, and if their religion contained elements of indecency then this is positive proof of its not being from God.