Surah Baqarah Ayat 3 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Baqarah ayat 3 in arabic text.
  
   

﴿الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ﴾
[ البقرة: 3]

Ayat With Hindi Translation

जो ग़ैब पर ईमान लाते हैं और (पाबन्दी से) नमाज़ अदा करते हैं और जो कुछ हमने उनको दिया है उसमें से (राहे खुदा में) ख़र्च करते हैं

Surah Al-Baqarah Hindi

1. इस्लाम की परिभाषा में, अल्लाह, उसके फ़रिश्तों, उसकी पुस्तकों, उसके रसूलों तथा अंतिम दिन (प्रलय) और अच्छे-बुरे भाग्य पर ईमान (विश्वास) को ईमान बिल ग़ैब कहा गया है। (इब्ने कसीर)


listen to Verse 3 from Baqarah


Surah Baqarah Verse 3 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

الذين يؤمنون بالغيب ويقيمون الصلاة ومما رزقناهم ينفقون

سورة: البقرة - آية: ( 3 )  - جزء: ( 1 )  -  صفحة: ( 2 )

Surah Baqarah Ayat 3 meaning in Hindi


जो अनदेखे ईमान लाते हैं, नमाज़ क़ायम करते हैं और जो कुछ हमने उन्हें दिया हैं उसमें से कुछ खर्च करते हैं;


Quran Urdu translation

جو غیب پر ایمان لاتے اور آداب کے ساتھ نماز پڑھتے اور جو کچھ ہم نے ان کو عطا فرمایا ہے اس میں سے خرچ کرتے ہیں


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:3) who believe in the unseen *4 , establish the Salats *5 and expend (in Our way) out of what We have bestowed on them; *6

Who believe in the unseen, establish prayer, and spend out of what meaning

*4). This is the second prerequisite for deriving benefit from the Qur'an. Ghayb signifies the verities which are hidden from man's senses and which are beyond the scope of man's ordinary observation and experience, for example the existence and attributes of God, the angels. the process of revelation, Paradise, Hell and so on. 'Belief in the ghaib' means having faith in such matters, based on an absolute confidence in the Messengers of God and despite the fact that it is impossible to experience them.
According to this verse, Qur'anic guidance can prove helpful only to those prepared to affirm the truths of the suprasensory realm. People who make their belief in these questions conditional upon sensory perception of the object of belief, and who are not prepared even to consider the possibility of the existence of things that cannot be weighed or measured, cannot profit from this Book.
*5). This is the third requirement. It is pointed out that those to whom belief means merely the pronouncement of a formula, who think that a mere verbal confession of faith is enough and that it makes no practical demands on them, can derive no guidance from the Qur'an. To benefit from the Qur'an it is essential that a man's decision to believe should be followed immediately by practical obedience to God.
Prayer is the first and continuing sign of practical obedience. No more than a few hours can pass after a man has embraced Islam than the mu'adhin calls to Prayer and it becomes evident whether or not the profession of faith has been genuine. Moreover, the mu'adhin calls to Prayer five times every day and whenever a man fails to respond to his call it becomes clear that he has transgressed the bounds of practical obedience. An abandonment of Prayer amounts to an abandonment of obedience. Obviously, if a man is not prepared to follow the directives of his guide, it is immaterial whether or not true guidance is available to him.
It should also be noted that the expression 'establishment of Prayer' has a wider meaning than mere performance of Prayer. It means that the system of Prayer should be organized on a collective basis. If there is a person in a locality who prays individually but no arrangements are made for congregational Prayer, it cannot be claimed that Prayer is established in that locality.
*6). This, the fourth prerequisite for a person to benefit from the Qur'an, demands that the person concerned should neither be niggardly nor a worshipper of money. On the contrary, he should be willing to pay the claims on his property of both God and man, and should not flinch from making financial sacrifices for the sake of his convictions.
 


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