Surah Hajj Ayat 31 Tafseer in Hindi
﴿حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ﴾
[ الحج: 31]
निरे खरे अल्लाह के होकर (रहो) उसका किसी को शरीक न बनाओ और जिस शख्स ने (किसी को) खुदा का शरीक बनाया तो गोया कि वह आसमान से गिर पड़ा फिर उसको (या तो दरमियान ही से) कोई (मुरदा ख्ववार) चिड़िया उचक ले गई या उसे हवा के झोंके ने बहुत दूर जा फेंका
Surah Al-Hajj Hindi22. यह शिर्क के परिणाम का उदाहरण है कि मनुष्य शिर्क के कारण स्वभाविक ऊँचाई से गिर जाता है। फिर उसे शैतान पक्षियों के समान उचक ले जाते हैं, और वह नीच बन जाता है। फिर उसमें कभी ऊँचा विचार उत्पन्न नहीं होता, और वह मानसिक तथा नैतिक पतन की ओर ही झुका रहता है।
Surah Hajj Verse 31 translate in arabic
حنفاء لله غير مشركين به ومن يشرك بالله فكأنما خر من السماء فتخطفه الطير أو تهوي به الريح في مكان سحيق
سورة: الحج - آية: ( 31 ) - جزء: ( 17 ) - صفحة: ( 336 )Surah Hajj Ayat 31 meaning in Hindi
इस तरह कि अल्लाह ही की ओर के होकर रहो। उसके साथ किसी को साझी न ठहराओ, क्योंकि जो कोई अल्लाह के साथ साझी ठहराता है तो मानो वह आकाश से गिर पड़ा। फिर चाहे उसे पक्षी उचक ले जाएँ या वायु उसे किसी दूरवर्ती स्थान पर फेंक दे
Quran Urdu translation
صرف ایک خدا کے ہو کر اس کے ساتھ شریک نہ ٹھیرا کر۔ اور جو شخص (کسی کو) خدا کے ساتھ شریک مقرر کرے تو وہ گویا ایسا ہے جیسے آسمان سے گر پڑے پھر اس کو پرندے اُچک لے جائیں یا ہوا کسی دور جگہ اُڑا کر پھینک دے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(22:31) And the cattle have been made lawful for you *55 except what has already been mentioned to you *56 ; therefore guard yourselves against the filth of idols, *57 and refrain from all false things. *58 Become Allah's sincere servants, turning away from everything and without associating any partner with Him, for the one who associates a partner with Allah, becomes like him who has fallen from heaven. Then either the birds will snatch him away or the wind will blow him off to a place where he will be shattered into pieces. *59
Inclining [only] to Allah, not associating [anything] with Him. And he who meaning
*55) "And the cattle have been made lawful for you ...." has been cited here for two objects:
(1) It is to refute the custom of the Quraish under which certain cattle-bahirah. saibah, wasilah and ham-were considered unlawful. They are being told that these are also lawful like other cattle.
(2) It is not unlawful as was held by the Quraish to eat the flesh of the cattle even in the state of "Ihram".
*56) This refers to VI: 145 and XVI: 11S in which Allah has forbidden the Muslims to eat what dies of itself, blood, flesh of swine or what has been slaughtered in any name other than Allah's.
*57) That is, "Refrain from and guard against the worship of idols just as you avoid filthy and dirty things".
*58) Though the expression "false things" is general and implies lies, false evidence, calumny, etc., here it particularly refers to those false creeds, rites, and rituals and superstitious things on which kufr and shirk have been founded. It is obvious that there is no greater lie than associating others with Allah in His Being, Attributes, Powers and Rights. It was a falsehood to make bahirah, etc. unlawful. . See also XVI :116.
To take a false oath and give a false evidence also come under this Commandment. A Tradition from the Holy Prophet says:
"A false evidence is equal to shirk with Allah." That is why according to the Islamic Law, a false witness should be punished and disgraced. Imams Abu Yusuf and Muhammad have expressed the opinion that a person who brings a false witness in the court should be publicly exposed and sentenced to a long imprisonment. This was the actual practice in the time of Hadrat `Umar. According to Makhul, he said:
"Such a person should be whipped, his head shaved and face blackened and he should be sentenced to a long imprisonment."
'Abdullah bin `Amir has reported from his father that a person's false evidence was established in Hadrat `Umar's court, whereupon the Caliph kept him exposed to public for a day, saying that he was so and so and a false witness so that people might recognize him, and then he imprisoned him. These days this can be done by publishing the culprit's name in the newspapers, etc.
*59) In this parable "heaven" means the original human nature. Man by nature is the servant of none else but AIIah and inherently accepts the Doctrine of Tauhid. That is why the one who follows the guidance of the Prophets becomes firm in these dictates of his nature and soars higher and higher. On the other hand, the one who rejects Allah or associates a partner with Him falls down from the "heaven"of his nature. Then he either becomes a victim of satans and evil leaders like the birds of the parable, which snatch away the fallen man, or he becomes a slave of his lusts, passions, whims, etc., which have been likened to the wind i' the parable. They lower him down from one wrong position to the other till he falls into the deepest abyss of degradation.
phonetic Transliteration
Hunafaa lillahi ghayra mushrikeena bihi waman yushrik biAllahi fakaannama kharra mina alssamai fatakhtafuhu alttayru aw tahwee bihi alrreehu fee makanin saheeqin
English - Sahih International
Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
Quran Bangla tarjuma
আল্লাহর দিকে একনিষ্ট হয়ে, তাঁর সাথে শরীক না করে; এবং যে কেউ আল্লাহর সাথে শরীক করল; সে যেন আকাশ থেকে ছিটকে পড়ল, অতঃপর মৃতভোজী পাখী তাকে ছোঁ মেরে নিয়ে গেল অথবা বাতাস তাকে উড়িয়ে নিয়ে কোন দূরবর্তী স্থানে নিক্ষেপ করল।
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Ayats from Quran in Hindi
- न तुम लोग मेरे क़रीब ही चढ़ने पाओगे वह लोग कहने लगे हम उसके वालिद
- जिन लोगों ने अपने दीन को खेल तमाशा बना लिया था और दुनिया की (चन्द
- (हाँ अलबत्ता) जो शख्स वसीयत करने वाले से बेजा तरफ़दारी या बे इन्साफी का ख़ौफ
- और (उस दिन) फरिश्तों को देखोगे कि अर्श के गिर्दा गिर्द घेरे हुए डटे होंगे
- जो शख़्श आखेरत की खेती का तालिब हो हम उसके लिए उसकी खेती में अफ़ज़ाइश
- (ग़रज़) उन लोगों ने इबराहीम को आग में डाल दिया तो हमने फ़रमाया ऐ आग
- और ज़ुफ्त व ताक़ की
- उनमें साफ सफेद बुर्राक़ शराब के जाम का दौर चल रहा होगा
- और उनको इजाज़त दी जाएगी कि कुछ उज्र माअज़ेरत कर सकें
- और कुछ दिनों बाद तुमको इसकी हक़ीकत मालूम हो जाएगी
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