Surah Al Imran Ayat 55 Tafseer in Hindi
﴿إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ﴾
[ آل عمران: 55]
और यहूदियों (ने ईसा से) मक्कारी की और ख़ुदा ने उसके दफ़ईया की तदबीर की और ख़ुदा सब से बेहतर तदबीर करने वाला है (वह वक्त भी याद करो) जब ईसा से ख़ुदा ने फ़रमाया ऐ ईसा मैं ज़रूर तुम्हारी ज़िन्दगी की मुद्दत पूरी करके तुमको अपनी तरफ़ उठा लूंगा और काफ़िरों (की ज़िन्दगी) से तुमको पाक व पाकीज़ा रखूंगा और जिन लोगों ने तुम्हारी पैरवी की उनको क़यामत तक काफ़िरों पर ग़ालिब रखूंगा फिर तुम सबको मेरी तरफ़ लौटकर आना है
Surah Al Imran Hindi24. अर्थात यहूदियों तथा मुश्रिकों के ऊपर।
Surah Al Imran Verse 55 translate in arabic
إذ قال الله ياعيسى إني متوفيك ورافعك إلي ومطهرك من الذين كفروا وجاعل الذين اتبعوك فوق الذين كفروا إلى يوم القيامة ثم إلي مرجعكم فأحكم بينكم فيما كنتم فيه تختلفون
سورة: آل عمران - آية: ( 55 ) - جزء: ( 3 ) - صفحة: ( 57 )Surah Al Imran Ayat 55 meaning in Hindi
जब अल्लाह ने कहा, "ऐ ईसा! मैं तुझे अपने क़ब्जे में ले लूँगा और तुझे अपनी ओर उठा लूँगा और अविश्वासियों (की कुचेष्टाओं) से तुझे पाक कर दूँगा और तेरे अनुयायियों को क़ियामत के दिन तक लोगों के ऊपर रखूँगा, जिन्होंने इनकार किया। फिर मेरी ओर तुम्हें लौटना है। फिर मैं तुम्हारे बीच उन चीज़ों का फ़ैसला कर दूँगा, जिनके विषय में तुम विभेद करते रहे हो
Quran Urdu translation
اس وقت خدا نے فرمایا کہ عیسیٰ! میں تمہاری دنیا میں رہنے کی مدت پوری کرکے تم کو اپنی طرف اٹھا لوں گا اور تمہیں کافروں (کی صحبت) سے پاک کر دوں گا اور جو لوگ تمہاری پیروی کریں گے ان کو کافروں پر قیامت تک فائق (وغالب) رکھوں گا پھر تم سب میرے پاس لوٹ کر آؤ گے تو جن باتوں میں تم اختلاف کرتے تھے اس دن تم میں ان کا فیصلہ کردوں گا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:55) (And it was part of His scheme) when Allah said: 'O Jesus! I will recall you *51 and raise you up to Me and will purify you (of the company) of those who disbelieve, *52 and will set your followers above the unbelievers till the Day of Resurrection. Then to Me you shall return, and I will judge between you regarding what you differed.
[Mention] when Allah said, "O Jesus, indeed I will take you and meaning
*51). The expression used is mutawaffika. The original meaning of tawaffa is to take and receive. To 'seize a person's sou!' constitutes the figurative rather than the literal meaning of the word. Here the word is used in the sense of 'recall', for example, the recall of an official from his work. The Israelites had persisted in their disobedience, and despite repeated warnings and admonitions their collective behaviour had become increasingly corrupt. They had killed a succession of Prophets and were out to shed the blood of all those who invited them to righteousness and moral rectitude. In order to complete His argument against them, and to give them a last chance to reform themselves, God sent to them two great Prophets, Jesus and John the Baptist. These Prophets carried with them such overwhelming proof of their designation by God that no ground was left for anyone to disbelieve in them, except those who were obstinately hostile to the Truth and who had become exceedingly bold in their opposition to it.
Yet the Israelites let this last opportunity slip away. They not only spurned the message of the Prophets but also brazenly indulged in many other atrocious crimes. One of their chiefs had John beheaded at the behest of a dancing girl, and their priests and scribes conspired to have Jesus put to death by the Roman authorities. Further admonition would have been a sheer waste of time. God, therefore, decided to recall His Prophet and condemned the Israelites to perpetual disgrace.
It should be noted that this whole discourse (verses 3: 33 ff.) is devoted to repudiating the Christian belief in the godhead of Jesus, and to reforming their beliefs. The main reasons for the spread of these false beliefs were: (i) the miraculous birth of Jesus; (ii) the miracles which he performed; and (iii) his ascension into heaven (which is mentioned categorically in the Christian scriptures). The Qur'an confirms the miraculous birth of Jesus and asserts that this fatherless birth is a manifestation of God's omnipotence. God creates whomsoever He wills and in the manner He chooses. This extraordinary birth neither proves that Jesus was God nor that he had any share in God's godhead. The miracles of Jesus are also verified by the Qur'an; in fact it enumerates them one by one. The Qur'an, however, makes it clear that Jesus performed these miracles in accordance with God's will, and not of his own innate power.
Had the traditions cherished by the Christians regarding Jesus' ascension into heaven been without foundation, they would have been told that he whom they regarded as either God or the son of God had died long ago and become part of the earth, and that if they wanted to satisfy themselves on that score they could go and witness for themselves his grave at a certain place. But not only does the Qur'an not make any categorical statement that Jesus died, it employs an expression which, to say the least, contains the possibility of being interpreted as meaning that he had been raised into heaven alive. Further, the Qur'an tells the Christians that Jesus, contrary to their belief, was not crucified. This means that the man who cried out at the end of his life: 'Eli, Eli, lama sabach-thani?', that is, 'My God, my God, why hast thou forsaken me?' (Matthew 27: 46), and the one whose image was seen on the cross was not Christ; God had already raised Christ into heaven.
As for those who try to interpret these Qur'anic verses as indicating the death of Jesus, they actually prove only that God is incapable of expressing His ideas in clear, lucid terms.
*52). The words 'those who disbelieve' here refer to the Jews whom Jesus had invited to believe, and who had refused that invitation. The expression: 'your followers', if it denotes the true followers of Jesus, can only mean Muslims. Should 'followers' signify all those who profess allegiance to Jesus, it would include both Christians and Muslims.
phonetic Transliteration
Ith qala Allahu ya AAeesa innee mutawaffeeka warafiAAuka ilayya wamutahhiruka mina allatheena kafaroo wajaAAilu allatheena ittabaAAooka fawqa allatheena kafaroo ila yawmi alqiyamati thumma ilayya marjiAAukum faahkumu baynakum feema kuntum feehi takhtalifoona
English - Sahih International
[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
Quran Bangla tarjuma
আর স্মরণ কর, যখন আল্লাহ বলবেন, হে ঈসা! আমি তোমাকে নিয়ে নেবো এবং তোমাকে নিজের দিকে তুলে নিবো-কাফেরদের থেকে তোমাকে পবিত্র করে দেবো। আর যারা তোমার অনুগত রয়েছে তাদেরকে কিয়ামতের দিন পর্যন্ত যারা অস্বীকৃতি জ্ঞাপন করে তাদের উপর জয়ী করে রাখবো। বস্তুতঃ তোমাদের সবাইকে আমার কাছেই ফিরে আসতে হবে। তখন যে বিষয়ে তোমরা বিবাদ করতে, আমি তোমাদের মধ্যে তার ফয়সালা করে দেবো।
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Ayats from Quran in Hindi
- (ऐ रसूल) तुम कह दो कि ख़ुदा एक है
- और (ऐ रसूल) हम लोग फ़रिश्ते आप के परवरदिगार के हुक्म के बग़ैर (दुनिया में)
- और जब उनसे कहा जाता है कि जिस तरह और लोग ईमान लाए हैं तुम
- फिर ज़र्रे बन कर उड़ने लगेंगे
- और घने घने बाग़ और मेवे
- और (ये भी) कहेंगे कि अगर (उनकी बात) सुनते या समझते तब तो (आज) दोज़ख़ियों
- उनसे पहले नूह की क़ौम और आद और फिरऔन मेंख़ों वाला
- और उस (की कुदरत) की निशानियों में ये भी है कि उसने तुमको मिट्टी से
- और ये कि पहले हम वहाँ बहुत से मक़ामात में (बातें) सुनने के लिए बैठा
- और अगरचे तुम बहुतेरा चाहो (लेकिन) तुममें इतनी सकत तो हरगिज़ नहीं है कि अपनी
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