Surah Nisa Ayat 6 Hindi translation

Surah Nisa Ayat 6 meaning in Hindi

और अनाथों को जाँचते रहो, यहाँ तक कि जब वे विवाह की अवस्था को पहुँच जाएँ, तो फिर यदि तुम देखो कि उनमें सूझ-बूझ आ गई है, तो उनके माल उन्हें सौंप दो, और इस भय से कि कहीं वे बड़े न हो जाएँ तुम उनके माल अनुचित रूप से उड़ाकर और जल्दी करके न खाओ। और जो धनवान हो, उसे तो (इस माल से) से बचना ही चाहिए। हाँ, जो निर्धन हो, वह उचित रीति से कुछ खा सकता है। फिर जब उनके माल उन्हें सौंपने लगो, तो उनकी मौजूदगी में गवाह बना लो। हिसाब लेने के लिए अल्लाह काफ़ी है

Quran Urdu translation

اور یتمیوں کو بالغ ہونے تک کام کاج میں مصروف رکھو پھر (بالغ ہونے پر) اگر ان میں عقل کی پختگی دیکھو تو ان کا مال ان کے حوالے کردو اور اس خوف سے کہ وہ بڑے ہوجائیں گے (یعنی بڑے ہو کر تم سے اپنا مال واپس لے لیں گے) اس کو فضول خرچی اور جلدی میں نہ اڑا دینا۔ جو شخص آسودہ حال ہو اس کو (ایسے مال سے قطعی طور پر) پرہیز رکھنا چاہیئے اور جو بے مقدور ہو وہ مناسب طور پر (یعنی بقدر خدمت) کچھ لے لے اور جب ان کا مال ان کے حوالے کرنے لگو تو گواہ کرلیا کرو۔ اور حقیقت میں تو خدا ہی (گواہ اور) حساب لینے والا کافی ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:6) Test the orphans until they reach the age of marriage, *9 and then if you find them mature of mind hand over to them their property, *10 and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. *11 When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).

And test the orphans [in their abilities] until they reach marriageable age. meaning

*9). When such people approach their majority their mental development should be watched so as to determine to what extent they have become capable of managing their own affairs.
*10). Two conditions have been laid down for handing over the charge of their properties to such people. The first of these is the attainment of puberty, and the second is that of mental maturity - i.e. the capacity to manage their affairs in a sound and appropriate manner. There is full agreement among Muslim jurists with regard to the first condition. As for the second condition, Abu Hanifah is of the opinion that if an orphan does not attain mental maturity after he has attained puberty, the guardian of the orphan should wait for a maximum of seven years after which he should hand over the property to its owner regardless of whether he has attained maturity or not. According to Abu Yusuf, Muhammad b. al-Hasan and Shafi'i, maturity is an indispensable pre-condition for the handing over of property. If one were to apply the doctrine of the latter jurists it would probably be more appropriate to refer particular cases to a judge under Islamic law. If the judge is convinced that the person concerned lacks maturity he should make adequate arrangements for the supervision of that person's financial affairs. (For a more complete study of the subject see Jassas, vol. 2, pp. 59 ff.; Ibn Rushd, Biddyat al-Mujtahid, 2 vols., Cairo, Al-Maktabahal-Tijariyahal-Kubra, n.d., vol. 2, pp. 275ff.-Ed.)
*11). The guardian is entitled to remuneration for his service. The amount of this remuneration should be such as is deemed to be fair by neutral and reasonable people. Moreover, the guardian is instructed that he should take a fixed and known amount by way of remuneration, that he should take it openly rather than secretly, and that he should keep an account of it.